Numbers 8:11

_AND AARON SHALL OFFER THE LEVITES BEFORE THE LORD FOR AN OFFERING OF THE CHILDREN OF ISRAEL, THAT THEY MAY EXECUTE THE SERVICE OF THE LORD._ AARON SHALL OFFER THE LEVITES ... FOR AN OFFERING, х_ TªNUWPAAH_ (H8573)] - a wave offering; and it has been thought probable that the high priest, in bringing the Levites one by one to the altar, directed them to make some simple movements of their persons, analogous to what was done at the presentation of the wave offerings before the Lord. Thus were they first devoted as an offering to God, and by Him surrendered to the priests to be employed in His service. The consecration ceremonial was repeated in the case of every Levite who was taken, as at a later period was done, to assist the priests in the tabernacle and temple. (See the note at 2 Chronicles 29:24)....

5-26 Here we have directions for the solemn ordination of the Levites. All Israel must know that they took not this honour to themselves, but were called of God to it; nor was it enough that they were distinguished from others. All who are employed for God, must be dedicated to him, according to the employment. Christians must be baptized, ministers must be ordained; we must first give ourselves unto the Lord, and then our services. The Levites must be cleansed. They must be clean that bear the vessels of the Lord. Moses must sprinkle the water of purifying upon them. This signifies the application of the blood of Christ to our souls by faith, that we may be fit to serve the living God. God declares his acceptance of them. All who expect to share in the privileges of the tabernacle, must resolve to do the service of the tabernacle. As, on the one hand, none of God's creatures are his ne...

The Levites could only undertake their duties Numbers 3; Numbers 4 after the formal exchange of the Levites for the first-born Numbers 3:44. The distinction between the “consecration” of the priests Leviticus 8 and the less solemn “purification” Numbers 8:21 of the Levites is marked. These rites of purification are similar to those incumbent on the priests of Egypt. Numbers 8:7 Water of purifying -

EXPOSITION THE HALLOWING OF THE LEVITES (Numbers 8:5-4). NUMBERS 8:5 THE LORD SPAKE UNTO MOSES. At some time subsequent to the command given in Numbers 3:6-4, and no doubt before the passover. NUMBERS 8:6 AND CLEANSE THEM. Before they actually entered upon their new duties they were to be solemnly hallowed. This hallowing, however, is not called קַדֵּשׁ, as is that of the priests ...

AND AARON SHALL OFFER THE LEVITES BEFORE THE LORD,.... Or "wave" r them, as a wave offering, which was moved to and fro, backwards and forwards; not that they were actually so waved and moved to and fro by Aaron, which could not be done by him; though it is possible he might make such a motion himself, and they might do the like after him, thereby signifying that they belonged unto the Lord of the whole earth; and some think this testified their readiness to serve the Lord; to which may be added their constant employment in his service, being always in motion, doing one piece of service or another continually; as the people of God, and especially the ministers of the word, should be always abounding: in the work of the Lord. Ainsworth supposes that the troubles and afflictions of the ministers of God are figured hereby: [FOR] AN OFFERING OF THE CHILDREN OF ISRAEL; to the Lord, hereby de...

Numbers 8:5. _And the LORD spake unto Moses, saying, Take the Levites from among the children of Israel, and cleanse them._ These men were to be the servants of God; they are the type of God's elect, a people set apart unto divine service, to be zealous for good works. «Take the Levites from among the children of Israel, and cleanse them.» That is just the way that God the Holy Ghost takes Christians out of the main of mankind, and cleanses them. Numbers 8:7. And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. Then let them take a young bullock with his meat of offering, even fine flour mingled with oil, and another young bullock shalt thou take for a

6. THE CONSECRATION OF THE LEVITES CHAPTER 8 _ 1. The lighting of the candlestick (Numbers 8:1)_ 2. The consecration of the Levites (Numbers 8:5) 3. The charge to the Levites repeated (Numbers 8:23) The candlestick is the type of Christ as in the sanctuary, that is, Christ in glory. The lighting of the seven lamps introduced in the beginning of the wilderness book is of blessed meaning. The seven lamps were to illuminate the candlestick of beaten gold, throw their light upon the candlestick so that the gold and beautiful workmanship might be seen. The oil in the seven lamps represents the Holy Spirit. Spiritually applied we have the picture here of the Spirit of God shedding light upon Chri

THE PURIFICATION OF THE LEVITES. This differed from that of the priests (Exodus 29, Leviticus 8), for the Levites (_a)_ were only sprinkled with water instead of being washed altogether and anointed with oil; (_b)_ merely washed their ordinary garments instead of being clad in special garments. The shaving of all their hair was in pursuance of the belief mentioned on p. 216: if ceremonial impurity infected the person at all, it would exist in a concentrated form in the hair. The ceremonies described in Numbers 8:10 could obviously be only performed symbolically: _cf._ Exodus 29:24. NUMBERS 8:13. THOU: here and in Numb

OFFER. Hebrew wave. See note on Exodus 29:27. OFFERING. Hebrew wave offering. See App-43. EXECUTE THE SERVICE. Figure of speech _Polyptoton_ (App-6). Hebrew "serve the service". perform the solemn service....

_The Levites_ Numbers 8:5. Their purification and dedication, Numbers 8:23. The age of service. The passage is an expansion of Numbers 3:5-13, with the addition of the rite of purification. The Levites are inferior to the priests, and are therefore merely cleansed from the ceremonial pollution of ordinary life, while the priests receive something higher, an actual quality which the Hebrews called -holiness," i.e. not moral excellence, but separation, exclusiveness (Exodus 29; Leviticus 8)....