Numbers 8:19

_AND I HAVE GIVEN THE LEVITES AS A GIFT TO AARON AND TO HIS SONS FROM AMONG THE CHILDREN OF ISRAEL, TO DO THE SERVICE OF THE CHILDREN OF ISRAEL IN THE TABERNACLE OF THE CONGREGATION, AND TO MAKE AN ATONEMENT FOR THE CHILDREN OF ISRAEL: THAT THERE BE NO PLAGUE AMONG THE CHILDREN OF ISRAEL, WHEN THE CHILDREN OF ISRAEL COME NIGH UNTO THE SANCTUARY._ To make an atonement ... - to aid the priests in that expiatory work; or, as the words may be rendered, 'to make redemption for,' the Levites being exchanged or substituted for the firstborn, for this important end, that there might be a sanctified body of men appointed to guard the sanctuary, and not allow the people to approach or presumptuously meddle with holy things, which would expose them to the angry judgments of heaven....

19._And I have given the Levites. _He declares on what terms He desires to have them as His own, viz., that they may be directed by Aaron, and obey his commands; for by “a gift” is not to be understood such an act as that whereby a person resigns and cedes his own right to another; but, when He devotes them to the ministry of the sanctuary, He desires that they should have a leader and master. At the end of the verse, Moses teaches that this is done for the advantage and profit of the whole people: whence it follows, that there was no room for ill-will towards them, unless the people should perhaps be annoyed that God had taken measures for their welfare. A two-fold advantage is pointed out; first, because they were to be the intercessors or ministers of reconciliation, (for either sense would be appropriate;) secondly, because, whilst they would be the guardians of the sanctuary, they w...

5-26 Here we have directions for the solemn ordination of the Levites. All Israel must know that they took not this honour to themselves, but were called of God to it; nor was it enough that they were distinguished from others. All who are employed for God, must be dedicated to him, according to the employment. Christians must be baptized, ministers must be ordained; we must first give ourselves unto the Lord, and then our services. The Levites must be cleansed. They must be clean that bear the vessels of the Lord. Moses must sprinkle the water of purifying upon them. This signifies the application of the blood of Christ to our souls by faith, that we may be fit to serve the living God. God declares his acceptance of them. All who expect to share in the privileges of the tabernacle, must resolve to do the service of the tabernacle. As, on the one hand, none of God's creatures are his ne...

The Levites could only undertake their duties Numbers 3; Numbers 4 after the formal exchange of the Levites for the first-born Numbers 3:44. The distinction between the “consecration” of the priests Leviticus 8 and the less solemn “purification” Numbers 8:21 of the Levites is marked. These rites of purification are similar to those incumbent on the priests of Egypt. Numbers 8:7 Water of purifying -

EXPOSITION THE HALLOWING OF THE LEVITES (Numbers 8:5-4). NUMBERS 8:5 THE LORD SPAKE UNTO MOSES. At some time subsequent to the command given in Numbers 3:6-4, and no doubt before the passover. NUMBERS 8:6 AND CLEANSE THEM. Before they actually entered upon their new duties they were to be solemnly hallowed. This hallowing, however, is not called קַדֵּשׁ, as is that of the priests ...

AND I HAVE GIVEN THE LEVITES [AS] A GIFT TO AARON AND HIS SONS, FROM AMONG THE CHILDREN OF ISRAEL,.... Or I have given the Levites that were given; that is, the Lord gave to Aaron and his sons the Levites, that were first given to him; as they were, when brought before him, and the children of Israel laid hands on them, and they were offered before the Lord, Numbers 8:10; TO DO THE SERVICE OF THE CHILDREN OF ISRAEL IN THE TABERNACLE OF THE CONGREGATION; to do what otherwise they must have done, watch and guard the tabernacle, carry the sacrifices to the priests, assist them at the altar, take down and set up the tabernacle, and carry it, and the vessels of it, from place to place: AND TO MAKE AN ATONEMENT FOR THE CHILDREN OF ISRAEL; not by offering sacrifices for them, which was the work of the priests, but by being now offered themselves,...

Numbers 8:5. _And the LORD spake unto Moses, saying, Take the Levites from among the children of Israel, and cleanse them._ These men were to be the servants of God; they are the type of God's elect, a people set apart unto divine service, to be zealous for good works. «Take the Levites from among the children of Israel, and cleanse them.» That is just the way that God the Holy Ghost takes Christians out of the main of mankind, and cleanses them. Numbers 8:7. And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean. Then let them take a young bullock with his meat of offering, even fine flour mingled with oil, and another young bullock shalt thou take for a

6. THE CONSECRATION OF THE LEVITES CHAPTER 8 _ 1. The lighting of the candlestick (Numbers 8:1)_ 2. The consecration of the Levites (Numbers 8:5) 3. The charge to the Levites repeated (Numbers 8:23) The candlestick is the type of Christ as in the sanctuary, that is, Christ in glory. The lighting of the seven lamps introduced in the beginning of the wilderness book is of blessed meaning. The seven lamps were to illuminate the candlestick of beaten gold, throw their light upon the candlestick so that the gold and beautiful workmanship might be seen. The oil in the seven lamps represents the Holy Spirit. Spiritually applied we have the picture here of the Spirit of God shedding light upon Chri

THE PURIFICATION OF THE LEVITES. This differed from that of the priests (Exodus 29, Leviticus 8), for the Levites (_a)_ were only sprinkled with water instead of being washed altogether and anointed with oil; (_b)_ merely washed their ordinary garments instead of being clad in special garments. The shaving of all their hair was in pursuance of the belief mentioned on p. 216: if ceremonial impurity infected the person at all, it would exist in a concentrated form in the hair. The ceremonies described in Numbers 8:10 could obviously be only performed symbolically: _cf._ Exodus 29:24. NUMBERS 8:13. THOU: here and in Numb

_The Levites_ Numbers 8:5. Their purification and dedication, Numbers 8:23. The age of service. The passage is an expansion of Numbers 3:5-13, with the addition of the rite of purification. The Levites are inferior to the priests, and are therefore merely cleansed from the ceremonial pollution of ordinary life, while the priests receive something higher, an actual quality which the Hebrews called -holiness," i.e. not moral excellence, but separation, exclusiveness (Exodus 29; Leviticus 8)....