Proverbs 11:26

A false balance is abomination to the Lord: but a just weight is his delight. Under this prohibition of "a false balance" is forbidden all fraud, by whatsoever suns of deception it may be committed, (; ). It is "abomination to the Lord," because it is perpetrated under the semblance of justice. "A just weight" - literally, a perfect stone; because stones were anciently used as weights (; ; )....

10-31 This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. S...

Verse Proverbs 11:26. _HE THAT WITHHOLDETH CORN_] Who refuses to sell because he hopes for a dearth, and then he can make his own price. _THE PEOPLE SHALL CURSE HIM_] Yes, and God shall curse him also; and if he do not return and repent, he will get God's curse, and the curse of the poor, which will be a _canker_ in his _money_ during _time_, and in his _soul_ throughout _eternity_....

In the early stages of commerce there seems no way of making money rapidly so sure as that of buying up grain in time of famine, waiting until the dearth presses heavily, and then selling at famine prices. Men hate this selfishness, and pour blessings upon him who sells at a moderate profit....

EXPOSITION PROVERBS 11:1 A FALSE BALANCE; literally, _balances of deceit _(Proverbs 20:23). The repetition of the injunctions of Deuteronomy 25:13, Deuteronomy 25:14 and Leviticus 19:35, Leviticus 19:36 points to fraud consequent on increased commercial dealings, and the necessity of moral and religious considerations to control practices which the civil authority could not a

HE THAT WITHHOLDETH CORN, THE PEOPLE SHALL CURSE HIM,.... That hoards it up for a better price, in hopes of a better market; and does not bring it out, and expose it to sale, when there is a scarcity of it; so the Targum adds, "in famine"; or, "in straits", as the Syriac version; in a time of distress through, famine: this will bring the curse of the poor upon him, who will imprecate the most dreadful things on him and his family. Jarchi interprets it of the law, and of withholding the teaching of it; but it may be better applied to the Gospel, and the withholding the ministration of that, and so causing a famine, not of bread and of water, but of hearing the word of the Lord; which is done by the Papists, by prohibiting Gospel ministers preaching the word; forbidding the people to read it in their own language; locking it up from them in a language they understand not; and so starve the...

CHAPTER 11 THE CONTRAST CONTINUED The continued contrast in this chapter between the righteous and the wicked contains many precious gems, sweet to faith and wholesome for instruction. In the second verse there is a warning as to pride. Pride and shame are vitally linked together, as is lowliness and wisdom. Lowliness therefore is true wisdom. A Rabbinical comment on this passage says, “Lowly souls are filled with wisdom as the lowly places are filled with water.” Again riches are mentioned. They profit nothing in the day of wrath. (See Zephaniah 1:1 .) But righteousness delivered from death (Proverbs 11:4). What wisdom there is in Proverbs 11:8, “The righteous is delivered out of trouble, but the wicked cometh

PROVERBS 11. The orthodox view of strictly retributive justice found in Proverbs 10:24 f., Proverbs 11:27 is represented by a further group (Proverbs 11:2; Proverbs 11:18, and Proverbs 11:31). Proverbs concerning speech are also frequent (Proverbs 11:9; Proverbs 11:12 f.). There are, moreover, several new points_ e.g._ the value of wisdom to the commu

WITHHOLDETH. Different from hoarding it in store as in Egypt (Genesis 41:34; Genesis 41:53)....

_withholdeth_ e.g. by keeping back his store in time of necessity to run up the price. See Amos 8:4-6, and comp. the legend of Bishop Hatto....