Proverbs 11:12

A false balance is abomination to the Lord: but a just weight is his delight. Under this prohibition of "a false balance" is forbidden all fraud, by whatsoever suns of deception it may be committed, (; ). It is "abomination to the Lord," because it is perpetrated under the semblance of justice. "A just weight" - literally, a perfect stone; because stones were anciently used as weights (; ; )....

10-31 This is the description of a virtuous woman of those days, but the general outlines equally suit every age and nation. She is very careful to recommend herself to her husband's esteem and affection, to know his mind, and is willing that he rule over her. 1. She can be trusted, and he will leave such a wife to manage for him. He is happy in her. And she makes it her constant business to do him good. 2. She is one that takes pains in her duties, and takes pleasure in them. She is careful to fill up time, that none be lost. She rises early. She applies herself to the business proper for her, to women's business. She does what she does, with all her power, and trifles not. 3. She makes what she does turn to good account by prudent management. Many undo themselves by buying, without considering whether they can afford it. She provides well for her house. She lays up for hereafter. 4. S...

Verse Proverbs 11:12. _HE THAT IS VOID OF WISDOM_] A foolish man is generally abundant in his censures; he dwells on the _defects_ of his neighbour, and is sure to bring them into the most prominent view. But a _man of understanding _- a prudent, sensible man, hides those defects wherever he can, and puts the most charitable construction on those which he cannot conceal....

None but the man “void of wisdom” will show contempt for those about him. The wise man, if he cannot admire or praise, will at least know how to be silent....

EXPOSITION PROVERBS 11:1 A FALSE BALANCE; literally, _balances of deceit _(Proverbs 20:23). The repetition of the injunctions of Deuteronomy 25:13, Deuteronomy 25:14 and Leviticus 19:35, Leviticus 19:36 points to fraud consequent on increased commercial dealings, and the necessity of moral and religious considerations to control practices which the civil authority could not a

HE THAT IS VOID OF WISDOM DESPISETH HIS NEIGHBOUR,.... Not only in his heart, but by giving him opprobrious language; he speaks contemptibly of him, either because he thinks he is wiser than his neighbour, and therefore calls him fool at every turn; as those who are most destitute of wisdom conceit they have the largest share of it, and despise others; or else because he is richer than his neighbour, as the poor is generally despised by the rich; or because he fancies he is holier than he, as the Pharisee who trusts in himself that he is righteous, and despises others: or a man "that wants a heart" k, as it may be rendered; that wants a good one, or wants grace in his heart; he despises the counsel and advice, the admonitions and instructions, which his neighbour gives him for his good; BUT A MAN OF UNDERSTANDING HOLDETH HIS PEACE: and will not despise his neighbour, or give him ill lan...

CHAPTER 11 THE CONTRAST CONTINUED The continued contrast in this chapter between the righteous and the wicked contains many precious gems, sweet to faith and wholesome for instruction. In the second verse there is a warning as to pride. Pride and shame are vitally linked together, as is lowliness and wisdom. Lowliness therefore is true wisdom. A Rabbinical comment on this passage says, “Lowly souls are filled with wisdom as the lowly places are filled with water.” Again riches are mentioned. They profit nothing in the day of wrath. (See Zephaniah 1:1 .) But righteousness delivered from death (Proverbs 11:4). What wisdom there is in Proverbs 11:8, “The righteous is delivered out of trouble, but the wicked cometh

PROVERBS 11. The orthodox view of strictly retributive justice found in Proverbs 10:24 f., Proverbs 11:27 is represented by a further group (Proverbs 11:2; Proverbs 11:18, and Proverbs 11:31). Proverbs concerning speech are also frequent (Proverbs 11:9; Proverbs 11:12 f.). There are, moreover, several new points_ e.g._ the value of wisdom to the commu

WISDOM. Hebrew "heart", put by Figure of speech _Metonymy_ (of Subject), App-6, for sense. DESPISETH. reproacheth: in contrast with the next line. MAN. Hebrew. _'ish._ App-14....

_despiseth_ i.e. shews his contempt openly, makes no effort to conceal it (μυκτηρίζει, LXX.), and so contrasts with the man of "wisdom" (heart, Heb.), who, whatever he thinks, keeps his thoughts to himself....