Psalms 92:3

Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. UPON AN INSTRUMENT OF TEN STRINGS, AND UPON THE PSALTERY; UPON THE HARP. "Psaltery," or lyre-Hebrew, nabel. "The harp" - Hebrew, kinowr (H3658), or guitar. See the note at Psalms 33:2. WITH A SOLEMN SOUND - Hebrew, 'upon Higgaion.' Compare margin, Psalms 9:16, note. 'With (upon) musing' (Hengstenberg). The praise rests upon musing meditation, accompanied with the harp....

1-6 It is a privilege that we are admitted to praise the Lord, and hope to be accepted in the morning, and every night; not only on sabbath days, but every day; not only in public, but in private, and in our families. Let us give thanks every morning for the mercies of the night, and every night for the mercies of the day; going out, and coming in, let us bless God. As He makes us glad, through the works of his providence for us, and of his grace in us, and both through the great work of redemption, let us hence be encouraged. As there are many who know not the designs of Providence, nor care to know them, those who through grace do so, have the more reason to be thankful. And if distant views of the great Deliverer so animated believers of old, how should we abound in love and praise!...

Verse Psalms 92:3. _UPON AN INSTRUMENT OF TEN STRINGS_] Eusebius, in his comment on this Psalm, says: Ψαλτηριον δε δεκαχορδον, ἡ του Ἁγιου Πνευματος δια των αισθητηριων πεντε μεν του σωματος, ισαριθμων δε της ψυχης δυναμεων, επιτελουμενη λατρεια· "The _Psaltery of ten_ _strings_ is the worship of the Holy Spirit, performed by means of the _five_ senses of the body, and by the _five_ powers of the soul." And, to confirm this interpretation, he quotes the apostle, 1 Corinthians 14:15: "I will pray with the spirit, and with the understanding also; I will sing with the spirit, and with the understanding also." "As the mind has its influence by which it moves the body, so the spirit has its own influence by which it moves the soul." Whatever may be thought of this gloss, on...

UPON AN INSTRUMENT OF TEN STRINGS - The general idea in this verse is, that instruments “of all kinds” are to be employed in celebrating the praises of God. On the instrument here referred to, see the notes at Psalms 33:2. AND UPON THE PSALTERY - Or “lyre.” See the notes at Isaiah 5:12. The word is there translated viol. UPON THE HARP WITH A SOLEMN SOUND - Margin, upon the solemn sound with the harp.” Prof. Alexander renders this, “On meditation with a harp.” On the word rendered “harp,” see the notes at Isaiah 5:12. The Hebrew word rendered “solemn sound” is הגיון _higgâyôn_ whic

EXPOSITION THIS psalm is entitled, "a Psalm or Song for the sabbath day," and was therefore, we may conclude, intended for liturgical use in the temple on that weekly festival. Jewish tradition says that it was sung in the morning at the time of the drink offering of the first lamb. It was also, we are told, recited on the second day of the Feast of Tabernacles ('Middoth,' Psalms 2:5). The psalm is altogether one of praise and thanksgiving. It is optimistic, looking forward to the complete destruction of all God's enemies (Psalms 92:7), and the complete triumph and happiness of his faithful ones (Psalms 92:10). Some Jewish commentators viewed it as descriptive of the final sabbath of the world

UPON AN INSTRUMENT OF TEN STRINGS,.... An harp of ten strings, as the Targum. The harp invented by Terpander had only seven strings c; according to Pliny d; Simonides added the eighth, and Timotheus the ninth; but this of David was of ten strings: AND UPON THE PSALTERY; of which Psalms 33:2, "upon the harp with a solemn sound"; or "upon higgaon with the harp"; which "higgaon", Aben Ezra says, was either the tune of a song, or an instrument of music; all these instruments of music were typical of the spiritual joy and melody which the saints have in their hearts when they praise the Lord; hence mention is made of harps in particular in this spiritual sense, under the Gospel dispensation, Revelation 5:8. c Suidas in voce τερπανδρος. Plin. Nat. Hist. l. 7. c. 56. d Ibid....

Psalms 92:1. _It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:_ It is good in itself; it is good for those who hear it; but it is especially good for our own hearts to give thanks unto the Lord, and to sing praises unto the name of the Most High. Sometimes, when we are very heavy in spirit, if we would take care not to defraud the Lord of the revenue of praise that is due unto him, we should find that the readiest way to bring comfort to ourselves is to sing praises unto his holy name. Brother and sisters in Christ, it is not very notable work to praise God when all things go well with us; it is far grander work to praise him when everything seems to be against us. It is because the nightingale doth sing by night that he hath such excellence among the birds, and if you and I can praise God in the dark, then we shall find that it is a go

Psalms 92 A Psalm of Praise _ 1. Praise for His works (Psalms 92:1)_ 2. The enemies who perish (Psalms 92:6) 3. The happy lot of the righteous (Psalms 92:10) The inscription tells us it is a Psalm for the Sabbath day. The rest for His people comes when the Lord arises, delivers them, and the enemies perish. This Psalm looks forward to that rest, the coming great Lord's day. The praise is on account of the work Jehovah has done, His redemption work in behalf of His people. “Thou hast made me glad through Thy work--I will triumph in the work of Thy hands.” Then the wicked shall perish, and all the workers of in

XCII. IN PRAISE OF PROVIDENCE. God's counsels are too deep for the stupid man. But in fact the prosperity of the wicked is superficial. PSALMS 92:10_ b_. Read, Thou hast sprinkled me with fresh oil....

A SOLEMN SOUND. Hebrew. _higgiyon_. soliloquy, or meditation. Occurs in three Psalms: Psalms 9:16; Psalms 19:14 ("meditation"); Psalms 92:3 ("solemn sound"). See App-66....