Ruth 4:14

_SO BOAZ TOOK RUTH, AND SHE WAS HIS WIFE: AND WHEN HE WENT IN UNTO HER, THE LORD GAVE HER CONCEPTION, AND SHE BARE A SON._ No JFB commentary on these verses....

13-22 Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the R...

WITHOUT A KINSMAN - i. e. Boaz, not the infant Obed....

EXPOSITION RUTH 4:1 AND BOAZ WENT UP, TO THE GATE, AND SAT THERE. He "went up," for the city stood, as it still stands, on a ridge (see on Ruth 1:1; Ruth 3:6). "And sat there," on one of the stones, or stone benches, that were set for the accommodation of the townsfolk. The gateway in the East often corresponded, as a place of meeting, to the forum, or the market-place, in the West. Boaz had reason to believe that his kinsman would be either passing out to his fields, or passing in from his threshing-floor, through the one gate of the city. AND LO, THE KINSMAN OF WHOM BOAZ HAD SPOKEN WAS PASSING; AND HE SAID, HO, SUCH A ONE I TURN HITHER AND SIT HERE. And he turned and sat down. Boaz

AND THE WOMEN SAID UNTO NAOMI,.... The inhabitants of Bethlehem, as they fell into her company; or perhaps these were the women that were called to the labour of Ruth, and attended the birth of the child: BLESSED BE THE LORD, WHICH HATH NOT LEFT THEE THIS DAY WITHOUT A KINSMAN; a grandchild born to her that day. In Moab she was bereaved of her husband and of two sons; but now she is not left without a relation, a kinsman, and a redeemer, for which the women blessed God, and stirred her up to do the same. Alshech observes, that the women said, blessed be the Lord, because from him would spring the Messiah of the Lord, as did. Some refer this to Boaz, to whom the name of kinsman, or redeemer, more properly belonged; and who appeared to have done the office and duty of such an one, by redeeming the estate of his kinsman, and marrying his widow, the effect of which was, that a son was born,...

CHAPTER 4 THE REDEMPTION AND MARRIAGE _ 1. The other kinsman (Ruth 4:1)_ 2. His refusal (Ruth 4:6) 3. Boaz's redemption (Ruth 4:9) 4. The marriage (Ruth 4:11) 5. Naomi's happiness (Ruth 4:14) 6. The ancestry of David (Ruth 4:18) And now the other redeemer, who cannot redeem, appears. Boaz sits in the gate and hails the one whom he knew as he passeth by. He calls him not by name but said, “Ho, such a one! turn aside, and sit down here.” If Boaz had not called

RUTH 4. RUTH'S MARRIAGE. Ruth 4:1. Instead of such an one! Boaz called the person's actual name, which the narrator either does not know or does not see any need for bringing into the story. Ruth 4:2. The elders of the city are called in as witnesses of an important transaction affecting the rights of a family. For selleth we ought to read hath sold. The point is that the property had passed out of the family's hands and required to be redeemed. Ruth 4:5. Here the meaning is entirely missed in our translation. Read, Thou buyest Ruth also (_cf._ Ruth 4:10). Marriage by purchase was the ancient Semitic practice, but no more is meant here than t

On account of the words _this day_, Bertholet and Nowack take the _near kinsman_(_go'el_) as referring to the new-born son. It is true that the words which follow, -let his name be famous," apply to the child; but throughout the story the _near kinsman_is Boaz. He has done all, and more than all, that could be expected of a _go'el_; he has redeemed the property, and now (_this day_) he has secured an heir for Naomi's family....

_Ruth Bares a Song of Solomon 4:13-16_ 13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the Lord gave her conception, and she bare a son. 14 And the women said unto Naomi, Blessed be the Lord, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter-in-law, which loveth thee, which is better to thee than seven sons, hath borne him, 16 And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17 And the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. _11._ Why was Naomi congratulated?...

4:14 redemption, (a-24) Or 'without a redeemer;' it refers to the son born, i.e. Obed....