Ruth 4:22

13-22 Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the R...

Verse Ruth 4:22. _AND OBED BEGAT JESSE_] "Who," says the _Targum_, "also is called Nachash, נחש because neither iniquity nor corruption was found in him, that he should be delivered into the hands of the angel of death, that he might take away his soul from him. And he lived many days until the counsel was remembered before the Lord, that the serpent gave to Eve the wife of Adam, that she should eat of the tree; by eating of the fruit of which they became wise, to distinguish between good and evil: and by that counsel all the inhabitants of the earth became guilty of death; and by this iniquity Jesse the Just died." Here is no mean or indistinct reference to the doctrine of _original sin_: and it shows us, at least, what the very ancient rabbins thought on the subject. I should observe that these _additions_ are taken from the _London_ _Polyglot_; they are not found in...

EXPOSITION RUTH 4:1 AND BOAZ WENT UP, TO THE GATE, AND SAT THERE. He "went up," for the city stood, as it still stands, on a ridge (see on Ruth 1:1; Ruth 3:6). "And sat there," on one of the stones, or stone benches, that were set for the accommodation of the townsfolk. The gateway in the East often corresponded, as a place of meeting, to the forum, or the market-place, in the West. Boaz had reason to believe that his kinsman would be either passing out to his fields, or passing in from his threshing-floor, through the one gate of the city. AND LO, THE KINSMAN OF WHOM BOAZ HAD SPOKEN WAS PASSING; AND HE SAID, HO, SUCH A ONE I TURN HITHER AND SIT HERE. And he turned and sat down. Boaz

AND OBED BEGAT JESSE,.... The Bethlehemite, the father of David: AND JESSE BEGAT DAVID; the Targum adds, the king of Israel; and so the Syriac and Arabic versions add, the king; from whence it is by some concluded that this book was written by Samuel, not only after the birth of David, but after he had been anointed king by him: here being but four generations mentioned, from the coming of the Israelites into Canaan, to the birth of David, which was three hundred and sixty years, each of the four persons, Salmon, Boaz, Obed, and Jesse, must beget a son when one hundred years old and upwards; and which is not at all incredible, as appears by instances in later times, and therefore not at all improbable, that in those ancient times men of sobriety and good constitutions should have children at such an age....

CHAPTER 4 THE REDEMPTION AND MARRIAGE _ 1. The other kinsman (Ruth 4:1)_ 2. His refusal (Ruth 4:6) 3. Boaz's redemption (Ruth 4:9) 4. The marriage (Ruth 4:11) 5. Naomi's happiness (Ruth 4:14) 6. The ancestry of David (Ruth 4:18) And now the other redeemer, who cannot redeem, appears. Boaz sits in the gate and hails the one whom he knew as he passeth by. He calls him not by name but said, “Ho, such a one! turn aside, and sit down here.” If Boaz had not called

RUTH 4. RUTH'S MARRIAGE. Ruth 4:1. Instead of such an one! Boaz called the person's actual name, which the narrator either does not know or does not see any need for bringing into the story. Ruth 4:2. The elders of the city are called in as witnesses of an important transaction affecting the rights of a family. For selleth we ought to read hath sold. The point is that the property had passed out of the family's hands and required to be redeemed. Ruth 4:5. Here the meaning is entirely missed in our translation. Read, Thou buyest Ruth also (_cf._ Ruth 4:10). Marriage by purchase was the ancient Semitic practice, but no more is meant here than t

_and Jesse begat David_ The present genealogy was therefore designed to supply what 1 Sam. omitted, and to trace David's descent from Perez. _Note on the genealogy in Ruth 4:18_. The following points are to be noticed: (1) The genealogy consists of ten members, of which the first five, from Perez to Nahshon, cover the period from the entry of the Hebrew tribes into Egypt (Perez, Genesis 46:12) to the time of Moses (Nahshon, Numbers 1:7); while the last five belong to the period of the settlement in Canaan. It is obvious that the generations are not sufficient to cover this extent of time; the grandfather of Boaz cannot have been a contemporary of Moses. The genealogy, therefore, does not attempt to give a complete historical

_The Ancestry of David Ruth 4:18-22_ 18 Now these are the generations of Pharez; Pharez begat Hezron, 19 And Hezron begat Ram, and Ram begat Amminadab, 20 And Amminadab begat Nahshon, and Nahshon begat Salmon, 21 And Salmon begat Boaz, and Boaz begat Obed, 22 And Obed begat Jesse, and Jesse begat David. _12._ At what period was this? Ruth 4:20-22 Obed was David's grandfather. If David were born when Jesse was fifty years old and Jesse was born when his father was at a similar age, we would expect this marriage and birth to have occurred at least a century before the time of David. David came to the attention of Israel when he slew Goliath. Later, he became king at the age of thirty. We are fairly certain of his era as beginning around 1010 B.C., thus the events recor

THE MARRIAGE OF BOAZ AND RUTH. THE BIRTH OF THEIR CHILD 1. Boaz WENT UP from the threshing floor to the open space by the city-gate, where the business he had in hand would have to be done, where, too, he would catch the other kinsman on his way out to the field. The author does not know this man's name, and therefore contents himself with calling him 'So and So.'...

THERE IS A *REDEEMER BOOK OF RUTH _GORDON CHURCHYARD_ Words in boxes are notes on the Bible text. CHAPTER 4 V1 Boaz went to the gate of the town and he sat down there. Then the other *redeemer came past him, the one that Boaz had talked about. Boaz said, ‘Come here, sir, and sit down.’ So the man went over and he sat down. V2 Boaz had found 10 important men from the town. He said to them, ‘Sit down here’ and they sat down. V3 Boaz said to the other *redeemer, ‘Our brother Elimelech had part of the field. Naomi, who has returned from Moab, wants to sell it. V4 I thought that I ought to tell you about it. I suggest that you buy it. Buy it in front of all the people who are sitting here and in front of our people’s leaders. If you will *redeem it, then *redeem it. But if you will not *redeem it then tell me. Then I will know. There is nobody else to *redeem it except you