Ruth 4:21

13-22 Ruth bore a son, through whom thousands and myriads were born to God; and in being the lineal ancestor of Christ, she was instrumental in the happiness of all that shall be saved by him; even of us Gentiles, as well as those of Jewish descent. She was a witness for God to the Gentile world, that he had not utterly forsaken them, but that in due time they should become one with his chosen people, and partake of his salvation. Prayer to God attended the marriage, and praise to him attended the birth of the child. What a pity it is that pious language should not be more used among Christians, or that it should be let fall into formality! Here is the descent of David from Ruth. And the period came when Bethlehem-Judah displayed greater wonders than those in the history of Ruth, when the outcast babe of another forlorn female of the same race appeared, controlling the counsels of the R...

Verse Ruth 4:21. _AND SALMON BEGAT BOAZ_] The _Targum_ goes on, "And Salmon begat _Absan_ the judge; he is _Boaz_ the Just, on account of whose righteousness the people of the house of Israel were redeemed from the hands of their enemies; and at whose supplication the famine departed from the land of Israel." _AND BOAZ BEGAT OBED_] "Who served the Lord in this world with a perfect heart....

SALMON BEGAT BOAZ - Matthew has preserved the additional interesting information that the mother of Boaz was Rahab Joshua 2; Joshua 6. It is possible that the circumstance that the mother of Boaz was a Canaanite may have made him less indisposed to marry Ruth the Moabitess. As regards the whole genealogy in Ruth 4:18, it should be remarked that it occurs four times in Scripture, namely, here, 1 Chronicles 2:10; Matthew 1:3; and Luke 3:32, and is of course of singul

EXPOSITION RUTH 4:1 AND BOAZ WENT UP, TO THE GATE, AND SAT THERE. He "went up," for the city stood, as it still stands, on a ridge (see on Ruth 1:1; Ruth 3:6). "And sat there," on one of the stones, or stone benches, that were set for the accommodation of the townsfolk. The gateway in the East often corresponded, as a place of meeting, to the forum, or the market-place, in the West. Boaz had reason to believe that his kinsman would be either passing out to his fields, or passing in from his threshing-floor, through the one gate of the city. AND LO, THE KINSMAN OF WHOM BOAZ HAD SPOKEN WAS PASSING; AND HE SAID, HO, SUCH A ONE I TURN HITHER AND SIT HERE. And he turned and sat down. Boaz

AND SALMON BEGAT BOAZ,.... Of Rahab the harlot, whom he married, Matthew 1:5 the very same person that makes a principal part of this book, and whom the Targum here takes to be the judge Ibzan, Ruth 1:1. AND BOAZ BEGAT OBED; of Ruth; of whom see the preceding verses....

CHAPTER 4 THE REDEMPTION AND MARRIAGE _ 1. The other kinsman (Ruth 4:1)_ 2. His refusal (Ruth 4:6) 3. Boaz's redemption (Ruth 4:9) 4. The marriage (Ruth 4:11) 5. Naomi's happiness (Ruth 4:14) 6. The ancestry of David (Ruth 4:18) And now the other redeemer, who cannot redeem, appears. Boaz sits in the gate and hails the one whom he knew as he passeth by. He calls him not by name but said, “Ho, such a one! turn aside, and sit down here.” If Boaz had not called

RUTH 4. RUTH'S MARRIAGE. Ruth 4:1. Instead of such an one! Boaz called the person's actual name, which the narrator either does not know or does not see any need for bringing into the story. Ruth 4:2. The elders of the city are called in as witnesses of an important transaction affecting the rights of a family. For selleth we ought to read hath sold. The point is that the property had passed out of the family's hands and required to be redeemed. Ruth 4:5. Here the meaning is entirely missed in our translation. Read, Thou buyest Ruth also (_cf._ Ruth 4:10). Marriage by purchase was the ancient Semitic practice, but no more is meant here than t

BOAZ. Married Ruth. Compare Ruth 4:13. THE GENERATIONS OF PHAREZ. Judah. Thamar | Pharez | Hezron | Aram | Amminadab | |------------------| Elisheba Nahshons | Salmon (nephew of Aaron, m. Rahab) | Boaz (married Ruth) | Obed | Jesse | David NOTE ON "THE GENERATIONS OF PHAREZ". If Salmon married Rahab in the year of the entry into the land (1451 B.C.); and the birth of David was in 990 B.C.; then, according to the above Table of Generations, the period of 461 years is covered by only _four_ lives; namely Salmon, Boaz, Obed, and Jesse. The inference therefore seems clear that, as in. _Royal_ line it is not necessary to include _every_ link (as it is in the case of an ordinary man), certain names are omitted in thi

_The Ancestry of David Ruth 4:18-22_ 18 Now these are the generations of Pharez; Pharez begat Hezron, 19 And Hezron begat Ram, and Ram begat Amminadab, 20 And Amminadab begat Nahshon, and Nahshon begat Salmon, 21 And Salmon begat Boaz, and Boaz begat Obed, 22 And Obed begat Jesse, and Jesse begat David. _12._ At what period was this? Ruth 4:20-22 Obed was David's grandfather. If David were born when Jesse was fifty years old and Jesse was born when his father was at a similar age, we would expect this marriage and birth to have occurred at least a century before the time of David. David came to the attention of Israel when he slew Goliath. Later, he became king at the age of thirty. We are fairly certain of his era as beginning around 1010 B.C., thus the events recor

THE MARRIAGE OF BOAZ AND RUTH. THE BIRTH OF THEIR CHILD 1. Boaz WENT UP from the threshing floor to the open space by the city-gate, where the business he had in hand would have to be done, where, too, he would catch the other kinsman on his way out to the field. The author does not know this man's name, and therefore contents himself with calling him 'So and So.'...