Zephaniah 3:19

Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame. BEHOLD, AT THAT TIME I WILL UNDO. Maurer translates [ `oseh (H6213) 'eet (H853)], 'I will deal with' - i:e., as they deserve. Compare Ezekiel 23:25, where the Hebrew is similarly translated. The destruction of Israel's foes precedes Israel's restoration (Isaiah 66:15). AND I WILL SAVE HER THAT HALTETH - all that are helpless. Their weakness will be no barrier in the way of my...

He confirms here what I have referred to in the last verse that God would overcome all obstacles, when his purpose was to restore his people. On this the Prophet, as we have said, dwells, that the Jews might in their exile sustain themselves with the hope of deliverance. As, then, they could not instantly conceive what was so incredible according to the perceptions of the flesh, he testifies that there is sufficient power in God to subdue all enemies. _At that time_, he says, he repeats what had been stated before—that his people must wait as long as God pleases to exercise them under the cross; for if their option had been given to the Jews, they would have willingly continued at their ease; and we know how men are wont to exempt themselves from every trouble, fear, and sorrow. As therefore men naturally desire rest and immunity from all evil, the Prophet here exhorts the faithful to pa...

14-20 After the promises of taking away sin, follow promises of taking away trouble. When the cause is removed, the effect will cease. What makes a people holy, will make them happy. The precious promises made to the purified people, were to have full accomplishment in the gospel. These verses appear chiefly to relate to the future conversion and restoration of Israel, and the glorious times which are to follow. They show the abundant peace, comfort, and prosperity of the church, in the happy times yet to come. He will save; he will be Jesus; he will answer the name, for he will save his people from their sins. Before the glorious times foretold, believers would be sorrowful, and objects of reproach. But the Lord will save the weakest believer, and cause true Christians to be greatly honoured where they had been treated with contempt. One act of mercy and grace shall serve, both to gath...

Verse Zephaniah 3:19. _I WILL UNDO ALL THAT AFFLICT THEE_] They who have persecuted you shall be punished for it. It shows much malignity and baseness of mind, to afflict or reproach those who are lying under the chastising hand of God. This was the conduct of the Edomites, Moabites, and Ammonites, when the Jews were in adversity; and how severely did the Lord punish them for it! And he gave this as the _reason_ for the severity of the punishment. The first clause here is translated thus by Abp. _Newcome_: "Behold I will work with thee for thy sake at that time." The original is obscure; and it may bear the above sense. _I WILL SAVE HER THAT HALTETH_] See Micah 4:6, where there is a parallel place. And gather her that was driven

BEHOLD, AT THAT TIME I WILL UNDO - (Literally, I deal with . While God punisheth not, He seemeth to sit still Isaiah 18:4, be silent Habakkuk 1:13, asleep Psalms 44:23. Then He shall act, He shall “deal” according to their deserts with “all,” evil men or devils, “that afflict thee,” His Church. The prophecy looked for a larger fulfillment than the destruction of Jerusalem, since the Romans who, in God’s Hands, avenged the blood of His saints, themselves were among those who “afflicted her.” “And will save her,” the flock or sheep “that halteth” (see Micah 4:6), Dionysius: “imperfect in virtue and with trembling faith

EXPOSITION. ZEPHANIAH 3:1 § 6. The prophet turns to Jerusalem, and warns her that, if God punishes the heathen, he will not spare the hardened sinners in Judah. ZEPHANIAH 3:1 WOE TO HER! This is addressed to Jerusalem, as is seen by Zephaniah 3:2. FILTHY; rather, _rebellious, i.e._ against God. The LXX; mistaking the word, renders ἐπιφανής, "notable." So the Syriac. Jerome has _provocatrix. _The true sense is seen by the expansion of the term in Zephaniah 3:2. polluted by her many sins. Jerome, follo

BEHOLD, AT THAT TIME I WILL UNDO ALL THAT AFFLICT THEE,.... Or, "I will do" w; their business for them; "slay" them, as the Vulgate Latin version; and make an entire destruction of them, as the Targum; bring them to utter ruin. This must be understood of antichrist, both eastern and western, the Turk and Pope, and all the antichristian states that have afflicted the Jews, or shall attempt to distress them at the time of their conversion; and will be fulfilled at the time of the pouring out of the seven vials of God's wrath upon them, which will issue in the entire undoing and ruin of them, especially the seventh and last of them; which, when poured out, will clear the world of all the enemies of Christ, his church and people; and because this will be a wonderful event, and of great moment and importance, hence the word "behold" is prefixed to it, as exciting attention, as well as a note...

CHAPTER 3:8-20 Judgment and Glory _ 1. The waiting for the end (Zephaniah 3:8) _ 2. The glory that follows (Zephaniah 3:9) Zephaniah 3:8. “Therefore wait for me, saith Jehovah, for the day when I arise for the prey; for my determination is to gather the nations, to assemble the kingdoms, to pour upon them mine indignation, all my fierce anger; for all the earth shall be devoured with the fire of my jealousy.” This verse leads us back to the opening exhortation of this chapter. They are as a nation to wait for Him, till the day comes in which He arises to execute the judgment of the nations. It has been a long waiting. Centuries have come and gone; His earthly people have been the wanderers

THE DELIVERANCE OF JERUSALEM, AND RENOWN OF REDEEMED ISRAEL. Zephaniah 3:8; Zephaniah 3:11. Let Yahweh's faithful people wait patiently till the day when He shall stand as a witness against the nations that oppress them. For it is His purpose to assemble them together for judgment, to pour out the fire of His jealousy upon them, and out of the depths of shame to bring the remnant of Israel to honour and glory, and to abiding righteousness and peace. For on the day of judgment Yahweh will remove from their midst all the proud and haughty ones that caused their dishonour, leaving a people humble and poor, trusting only in the name of Yahweh. ZEPHANIAH 3:8. For _le- ad_, to the prey, read le-

BEHOLD. Figure of speech _Asterismos_. App-6. UNDO. deal with. GATHER. gather out, bring together what has been dispersed. Hebrew. _kabaz,_ as in Zephaniah 3:20. Not the same word as in verses: Zep 8:18, or as in Zephaniah 2:1. Reference to Pentateuch (Deuteronomy 30:3; Deuteronomy 30:4). App-92. I WILL GET THEM, &C. Reference to Pentateuch (Deuteronomy 26:19)....