Zephaniah 3:8

Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. THEREFORE WAIT YE UPON ME. Here Yahweh turns to the pious Jews. Amidst all these judgments on the Jewish nation, look forward to the glorious time of restoration to be ushered in by God's previous outpouring of wrath on all nations (Isaiah 30:18; where the same phrase, "blessed are all they that wait for Him" is used as to the same great event.) Calvin erroneously makes this verse an address to the ungodly: and so Maurer, 'Ye shall not have to wait for me in vain;' I will presently come armed with indignation: I will no longer contend with you by...

God here declares that the last end was near, since he had found by experience that he effected nothing by long forbearance, and since he had even found the Jews becoming worse, because he had so mercifully treated them. Some think that the address is made to the faithful, that they might prepare themselves to bear the cross; but this view is foreign to the subject of the Prophet: and though this view has gained the consent of almost all, I yet doubt not but that the Prophet, as I have now stated, breaks out into a complaint, and says, that God would not now deal in words with a people so irreclaimable. _Look for me_, he says; that is, I am now present fully prepared: I have hitherto endeavored to turn you, but your hearts have become hardened in depravity. But inasmuch as I have lost all my labor in teaching, warning, and exhorting you, even when I presented to you examples on every sid...

8-13 The preaching of the gospel is predicted, when vengeance would be executed on the Jewish nation. The purifying doctrines of the gospel, or the pure language of the grace of the Lord, would teach men to use the language of humility, repentance, and faith. Purity and piety in common conversation is good. The pure and happy state of the church in the latter days seems intended. The Lord will shut out boasting, and leave men nothing to glory in, save the Lord Jesus, as made of God to them wisdom, righteousness, sanctification, and redemption. Humiliation for sin, and obligations to the Redeemer, will make true believers upright and sincere, whatever may be the case among mere professors....

Verse 8. _WAIT YE UPON ME_] Expect the fulfilment of all my promises and threatenings: I am God, and change not. _FOR ALL THE EARTH_] All the land of Judah....

THEREFORE WAIT YE UPON - (for) Me God so willeth not to punish, but that all should lay hold of His mercy, that He doth not here even name punishment. Judah had slighted His mercies; He was ready to forgive all they had sinned, if they would “now” receive instruction; they in return set themselves to corrupt “all” their doings. They had wholly forsaken Him. “Therefore” - we should have expected, as elsewhere, “Therefore I will visit all your iniquities upon you.” But not so. The chastisement is all veiled; the prophet points only to the mercy beyond. “Therefore wait ye for Me.” All the interval of chastisement is summed up in these words; that is, since neither My mercies toward you, nor My chastisement of others, lead you to obey Me, “therefore” the time shall be, when My Providence shall not seem to be over you, nor My presence among you (see Hosea 3:3); but then, “

EXPOSITION. ZEPHANIAH 3:1 § 6. The prophet turns to Jerusalem, and warns her that, if God punishes the heathen, he will not spare the hardened sinners in Judah. ZEPHANIAH 3:1 WOE TO HER! This is addressed to Jerusalem, as is seen by Zephaniah 3:2. FILTHY; rather, _rebellious, i.e._ against God. The LXX; mistaking the word, renders ἐπιφανής, "notable." So the Syriac. Jerome has _provocatrix. _The true sense is seen by the expansion of the term in Zephaniah 3:2. polluted by her many sins. Jerome, follo

THEREFORE WAIT YE UPON ME, SAITH THE LORD,.... Or "nevertheless" f: this is said to the disciples and followers of Christ among the Jews; for there were some few that did fear the Lord, and received his doctrine, and submitted to his ordinances, and walked in his ways; and these are encouraged to wait upon the Lord; upon the Word of the Lord, as the Targum; or for him, and to expect that he would appear, and work salvation and deliverance for them, when distress should come upon the unbelieving Jews: UNTIL THE DAY THAT I RISE UP TO THE PREY: until the day that he rose from the dead, quickly after which he ascended to heaven, leading captivity captive; Satan, and his principalities and powers, which he made a prey and spoil of upon the cross: or, till I rise "up for a testimony", or witness g; of his being the true Messiah; for his resurrection from the dead was the signal he gave as a t...

CHAPTER S 2-3:8 The Call to Repentance in View of the Judgment _ 1. The call to repentance (Zephaniah 2:1) _ 2. The judgment of the Philistines (Zephaniah 2:4) 3. The judgment of Moab and Ammon (Zephaniah 2:8) 4. The judgment of the other nations (Zephaniah 2:11) 5. The woe and warning to Jerusalem and His people (Zephaniah 3:1) Zephaniah 2:1. As we found it in Joel, so it is here. In view of the co

THE DELIVERANCE OF JERUSALEM, AND RENOWN OF REDEEMED ISRAEL. Zephaniah 3:8; Zephaniah 3:11. Let Yahweh's faithful people wait patiently till the day when He shall stand as a witness against the nations that oppress them. For it is His purpose to assemble them together for judgment, to pour out the fire of His jealousy upon them, and out of the depths of shame to bring the remnant of Israel to honour and glory, and to abiding righteousness and peace. For on the day of judgment Yahweh will remove from their midst all the proud and haughty ones that caused their dishonour, leaving a people humble and poor, trusting only in the name of Yahweh. ZEPHANIAH 3:8. For _le- ad_, to the prey, read le-

THEREFORE, &C. The _Massorah_ (App-30 and App-93) calls attention to the fact that this verse (Zephaniah 3:8) contains all the letters of the Hebrew alphabet, including the five final letters. This implies that the verse takes in the whole purpose of Jehovah concerning Israel. UPON: or, for. SAITH THE LORD. [is] Jehovah's oracle. TO THE PREY. Septuagint and Syriac read "as. witness", reading _'ed_ instead of _'ad._ Compare Micah 2:2. GATHER. gather in. Not the same word as in Zephaniah 2:1. ASSEMBLE. gather out. FOR ALL THE EARTH. See Zephaniah 1:18