1 Corinthians 14:16

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? ELSE, WHEN THOU. He changes from the first person, as he had just expressed his own resolve, "I will pray with the understanding" whatever "thou" dost. BLESS - the highest kind of prayer. OCCUPIETH THE ROOM OF THE UNLEARNED, [ idiootou (G2399), a private person] - one who, whatever other gifts he possess, as wanting the gift of interpretation, is reduced by the unknown tongue spoken to the position of one unlearned. SAY AMEN. Prayer is not a vicarious duty done for us, as in Rome's masses. We must join with the prayers and praises of the congregation, and say aloud our responsive "Amen," as was the usage of t...

16_Else, if thou wilt bless with the spirit. _Hitherto he has been showing, that the prayers of every one of us will be vain and unfruitful, if the understanding does not go along with the voice. He now comes to speak of public prayers also. “If he that frames or utters forth prayers in the name of the people is not understood by the assembly, how will the common people add an expression of their desires in the close, so as to take part in them? For there is no fellowship in prayer, unless when all with one mind unite in the same desires. The same remark applies to _blessing, _or giving thanks to God.” Paul’s expression, however, intimates, (837) that some one of the ministers uttered or pronounced prayers in a distinct voice, and that the whole assembly followed in their minds the words of that one person, until he had come to a close, and then they all said _Amen _— _to _intimate, that

15-25 There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? B...

Verse 1 Corinthians 14:16. _HE THAT OCCUPIETH THE ROOM OF THE UNLEARNED_] One who is not acquainted with the language in which you speak, sing, or pray. _SAY AMEN_] Give his assent and ratification to what he does not understand. It was very frequent in primitive times to express their approbation in the public assemblies by _Amen_. This practice, soberly and piously conducted, might still be of great use in the Church of Christ. This response was of the highest authority and merit among the Jews; they even promised the remission of all sins, the annihilation of the sentence of damnation, and the opening of the gates of paradise, to those who fervently say _Amen_. And it is one of their maxims that "_greater_ is he who says _Amen_ than he who _prays_." See many testimonies of this kind in Schoet

ELSE - (Ἐπεί Epei). Since; if this is not done; if what is said is not intelligible, how shall the unlearned be able appropriately to express his assent, and join in your devotions? WHEN THOU SHALT BLESS - When thou shalt bless God, or give thanks to him. If thou shalt lead the devotions of the people in expressing thanksgiving for mercies and favors. This may refer to a part of public worship, or to the thanks which should be expressed at table, and the invocation of the divine blessing to attend the bounties of his providence. Paul had illustrated his subject by prayer and by singing; be now does it by a reference to the important part of public worship expressed in giving thanks. WITH THE SPIRIT - In the manner referred to above; that is, in an unknown tongue, in such a way that your own “heart” may b

EXPOSITION 1 CORINTHIANS 14:1 _The_ _gift of preaching superior to the gift_ _tongues_. 1 CORINTHIANS 14:1 FOLLOW AFTER CHARITY; literally, _chase; pursue. _The word is one of which St. Paul is fond (Romans 9:30, Romans 9:31; Romans 13:13; Romans 14:19;...

ELSE WHEN THOU SHALL BLESS WITH THE SPIRIT,.... Which must be understood of giving thanks to God, not in a private way, in the family and at meals, but in a public manner before the whole congregation, for mercies temporal and spiritual, especially the latter; and that not with the breath, or voice only; nor with the affections of the heart, with the soul, and all that is within it, though that is what should be; nor with the common assistance of the Spirit, and under the influence of his grace, which excites to true gratitude; but with the extraordinary gift of the Spirit, pronouncing the blessing, or expressing the thanksgiving with divers tongues, or in an unknown language: when this part of divine service, which by the way is distinct from singing, is performed in this manner, HOW SHALL HE THAT OCCUPIETH THE ROOM OF THE UNLEARNED; ιδιωτου, "idiot". The word הדיוט, "idiot", is often...

4. PROPHECY AND SPEAKING WITH A TONGUE. CHAPTER 14 _ 1. Prophecy the better gift. (1 Corinthians 14:1 .)_ 2. Intelligibility demanded. (1 Corinthians 14:14 .) 3. Practical instructions for the public use of these gifts. (1 Corinthians 14:26 .) It is evident from the contents of this chapter that the Corinthians had unduly magnified the gift of speaking in a strange tongue. It had a spectacular aspect which they enjoyed. He therefore shows them that the gift of prophecy is more to be coveted than speaking in an unknown tongue. The speaking in an unknown tongue is intelligible to God, but he that prophesieth speaketh unto men to edification, e

1 CORINTHIANS 14. PROPHECY AND SPEAKING WITH TONGUES, THEIR RELATIVE VALUE AND THEIR PLACE IN THE CHURCH GATHERING. Paul now comes to the direct comparison between the two types of ecstatic speech on which his judgment differed from that prevalent at Corinth. Both prophecy and speaking with tongues were genuine expressions of the Spirit's inspiration; Paul himself spoke with tongues more than all (1 Corinthians 14:18), and conceded a certain place to them in the assembly (1 Corinthians 14:27; 1 Corinthians 14:39), but esteemed prophecy as one of the greater gifts to be earnestly desired. Prophecy was inspired preaching (pp. 647 f.); on speaking with tongues, see p. 648....

Pursue this love. Covet the spiritual things, especially the gift of forthtelling the truth to others. For he who speaks in a tongue does not speak to men but to God, for no one can understand. By the Spirit he speaks things which only the initiated can understand. But he who forthtells the truth to men speaks something which builds them up and encourages them and comforts them. He who speaks in a tongue builds up his own spiritual life, but he who forthtells the truth builds up the spiritual life of the Church. I wish that you could all speak with tongues, but I wish still more that you could all forthtell the truth. He who forthtells the truth is greater than he who speaks with tongues, unless the tongues are interpreted so that the Church may receive spiritual upbuilding. Now, brothers, if I come to you speaking with tongues what good would I do you? I cannot do you any good unless I...