1 Corinthians 14:36

What? came the word of God out from you? or came it unto you only? WHAT! - Greek, 'Or,' Will you obey me Or, if you set up your judgment above that of other churches, do you pretend that your church is the first FROM which the Gospel came, that you should give law to all others? Or are you the only persons UNTO whom it has come?...

36_Did the word of God come out from you? _This is a somewhat sharper reproof, but nothing more than was needful for beating down the haughtiness of the Corinthians. They were, beyond measure, self-complacent. They could not endure that either themselves, or what belonged to them, should be found fault with in anything. He asks, accordingly, whether they are the only Christians in the world; nay, farther, whether they are the first, or are to be the last? _“Did the word of God,” _says he, _“come out from you?” _that is, _“Did _it originate with you_?” “Has _it ended with you?” that is, _“Will _it spread no farther_?” _The design of the admonition is this — that they may not, without having any regard to others, please themselves in their own contrivances or customs. And this is a doctrine of general application; for no Church should be taken up with itself exclusively, to the neglect of...

34-40 When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. The Spirit of Christ can never contradict itself; and if their revelations are against those of the apostle, they do not come from the same Spirit. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency....

Verse 36. _CAME THE WORD OF GOD OUT FROM YOU?_] Was it from you that other Churches received the Gospel? Are you the _mother_ _Church_? that you should have rules, and orders, and customs, different from all others; and set yourselves up for a model to be copied by all the Churches of Christ? _OR CAME IT UNTO YOU ONLY?_] Are you the only Church of God? Are there not many others founded before you that have no such customs, and permit no such disorders?...

WHAT! CAME THE WORD OF GOD OUT FROM YOU? - The meaning of this is, “Is the church at Corinth the “mother church?” Was it first established; or has it been alone in sending forth the Word of God? You have adopted customs which are unusual. You have permitted women to speak in a manner unknown to other churches; see 1 Corinthians 11:16. You have admitted irregularity and confusion unknown in all the others. You have allowed many to speak at the same time, and have tolerated confusion and disorder. Have you any “right” thus to differ from others? Have you any authority, as it were, to dictate to them, to teach them, contrary to their uniform custom, to allow these disorders? Should you not rather be conformed to them, and observe the rules of the churches which are older than yours?” The “argument” here is, that the church at Corinth was “not” the fir

EXPOSITION 1 CORINTHIANS 14:1 _The_ _gift of preaching superior to the gift_ _tongues_. 1 CORINTHIANS 14:1 FOLLOW AFTER CHARITY; literally, _chase; pursue. _The word is one of which St. Paul is fond (Romans 9:30, Romans 9:31; Romans 13:13; Romans 14:19;...

WHAT? CAME THE WORD OF GOD OUT FROM YOU?.... That you must give laws to other churches, and introduce new customs and practices never known or used before? No; the word of the Lord came out of Zion, and the law or doctrine of the Lord, the word of the Gospel, the doctrine of the grace of God, came out of Jerusalem. The apostles that first preached it were Jews, and they preached it first in their own land, and planted churches there, before it came to the Gentiles; and therefore the apostle suggests it would be right to consider what was the practice of the churches in Judea, the first Gospel churches, concerning women's speaking in the church, and to conform thereunto; when they would be able to observe, that these first churches from whence the word of God came to them, disallowed of any such practice, but in this point agreed with the old synagogue: OR CAME IT UNTO YOU ONLY? no, it c...

4. PROPHECY AND SPEAKING WITH A TONGUE. CHAPTER 14 _ 1. Prophecy the better gift. (1 Corinthians 14:1 .)_ 2. Intelligibility demanded. (1 Corinthians 14:14 .) 3. Practical instructions for the public use of these gifts. (1 Corinthians 14:26 .) It is evident from the contents of this chapter that the Corinthians had unduly magnified the gift of speaking in a strange tongue. It had a spectacular aspect which they enjoyed. He therefore shows them that the gift of prophecy is more to be coveted than speaking in an unknown tongue. The speaking in an unknown tongue is intelligible to God, but he that prophesieth speaketh unto men to edification, e

Paul now lays down the rules. At present at their assemblies all are eager to speak in one way or another. But the edification of the Church is to be the governing principle. Two may speak in tongues, three at most and in succession; an interpretation must be given; if no one of them has this gift, the gift of tongues must be restricted to inward utterance, it must not be vocally exercised. Two or three prophets may speak, while the others practise the gift of discernment on his utterance. The communication of a revelation to another is a token that the speaker must close his address. There is no hardship in the restriction of numbers or the abrupt close of an address; there will be future opportunities. Nor is such silence impossible, for each prophet has his gift in his own control. This is clear from the very nature of God; He is a God of peace and order, and can be the source of no i...

THE FALSE AND THE TRUE WORSHIP (1 Corinthians 14:1-19)...