1 Corinthians 14:3

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort. BUT - on the other hand. EDIFICATION - of which the two species given are "exhortation," to remove sluggishness; "comfort," to remove sadness. Omit "to....

3._He that prophesieth, speaketh unto men _“Prophecy,” says he, “is profitable to all, while a foreign language is a treasure hid in the earth. What great folly, then, it is to spend all one’s time in what is useless, and, on the other hand, to neglect what appears to be most useful!” To _speak to edification, _is to speak what contains doctrine fitted to edify. For I understand this term to mean doctrine, by which we are trained to piety, to faith, to the worship and fear of God, and the duties of holiness and righteousness. As, however, we have for the most part need of goads, while others are pressed down by afflictions, or labor under weakness, he adds to doctrine, _exhortation and consolation _It appears from this passage, and from what goes before, that _prophecy _does not mean the gift of foretelling future events: but as I have said this once before, I do not repeat it....

1-5 Prophesying, that is, explaining Scripture, is compared with speaking with tongues. This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. What cannot be understood, never can edify. No advantage can be reaped from the most excellent discourses, if delivered in language such as the hearers cannot speak or understand. Every ability or possession is valuable in proportion to its usefulness. Even fervent, spiritual affection must be governed by the exercise of the understanding, else men will disgrace the truths they profess to promote....

Verse 1 Corinthians 14:3. _BUT HE THAT PROPHESIETH_] The person who has the gift of _teaching_ is much more useful to the Church than he is who has only the gift of _tongues_, because he speaks to the profit of men: viz. to their _edification_, by the Scriptures he expounds; to their _exhortation_, by what he teaches; and to their _comfort_, by his revelation.-_Whitby_. I must here refer to my sermon on this text, intitled, "The Christian Prophet and his Work," in which I have endeavoured to consider the whole of this subject at large....

BUT HE THAT PROPHESIETH - See the note at 1 Corinthians 14:1. He that speaks under the influence of inspiration in the common language of his hearers. This seems to be the difference between those who spoke in foreign languages and those who prophesied. Both were under the influence of the Holy Spirit; both might speak the same truths; both might occupy an equally important and necessary place in the church; but the language of the one was intelligible to the church, the other not; the one was designed to edify the church, the other to address those who spoke foreign tongues, or to give demonstration, by the power of speaking foreign languages, that the religion was from God. SPEAKETH UNTO MEN - So as to be understood by those who were present. TO EDIFICATION - See

EXPOSITION 1 CORINTHIANS 14:1 _The_ _gift of preaching superior to the gift_ _tongues_. 1 CORINTHIANS 14:1 FOLLOW AFTER CHARITY; literally, _chase; pursue. _The word is one of which St. Paul is fond (Romans 9:30, Romans 9:31; Romans 13:13; Romans 14:19;...

BUT HE THAT PROPHESIETH,.... Preaches, prays, or sings, in a language understood by the common people: SPEAKETH UNTO MEN TO EDIFICATION; to the building of them up in Christ, and on their most holy faith, so that they grow up as an holy temple to the Lord: and exhortation; to the more vigorous exercise of grace, and the more cheerful and fervent discharge of duty: AND COMFORT; of distressed minds, either through the temptations of Satan, or divine desertions, or inward corruptions, or outward afflictions; for all which ends and purposes the Scriptures are written, and gifts are bestowed on men to explain them; and which ends are answered when God gives a blessing to the word; but can never be expected, if delivered in a language not understood. This bears hard upon the Papists performing any part of divine worship in a language unintelligible to the common people....

4. PROPHECY AND SPEAKING WITH A TONGUE. CHAPTER 14 _ 1. Prophecy the better gift. (1 Corinthians 14:1 .)_ 2. Intelligibility demanded. (1 Corinthians 14:14 .) 3. Practical instructions for the public use of these gifts. (1 Corinthians 14:26 .) It is evident from the contents of this chapter that the Corinthians had unduly magnified the gift of speaking in a strange tongue. It had a spectacular aspect which they enjoyed. He therefore shows them that the gift of prophecy is more to be coveted than speaking in an unknown tongue. The speaking in an unknown tongue is intelligible to God, but he that prophesieth speaketh unto men to edification, e

1 CORINTHIANS 14. PROPHECY AND SPEAKING WITH TONGUES, THEIR RELATIVE VALUE AND THEIR PLACE IN THE CHURCH GATHERING. Paul now comes to the direct comparison between the two types of ecstatic speech on which his judgment differed from that prevalent at Corinth. Both prophecy and speaking with tongues were genuine expressions of the Spirit's inspiration; Paul himself spoke with tongues more than all (1 Corinthians 14:18), and conceded a certain place to them in the assembly (1 Corinthians 14:27; 1 Corinthians 14:39), but esteemed prophecy as one of the greater gifts to be earnestly desired. Prophecy was inspired preaching (pp. 647 f.); on speaking with tongues, see p. 648....

Pursue this love. Covet the spiritual things, especially the gift of forthtelling the truth to others. For he who speaks in a tongue does not speak to men but to God, for no one can understand. By the Spirit he speaks things which only the initiated can understand. But he who forthtells the truth to men speaks something which builds them up and encourages them and comforts them. He who speaks in a tongue builds up his own spiritual life, but he who forthtells the truth builds up the spiritual life of the Church. I wish that you could all speak with tongues, but I wish still more that you could all forthtell the truth. He who forthtells the truth is greater than he who speaks with tongues, unless the tongues are interpreted so that the Church may receive spiritual upbuilding. Now, brothers, if I come to you speaking with tongues what good would I do you? I cannot do you any good unless I...