1 Corinthians 14:20

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men. BRETHREN - an appellation to conciliate their favourable attention. CHILDREN IN UNDERSTANDING - as preference of gifts abused to non-edification would make you (cf. Matthew 10:16; Romans 16:19; 1 Corinthians 3:1; Ephesians 4:14). The Greek [ fresin (G5424), not elsewhere], "understanding," expresses the will of one's spirit: one's mindedness ...

20._Brethren, be not children in understanding _He proceeds a step farther; for he shows that the Corinthians are so infatuated, that they, of their own accord. draw down upon themselves, and eagerly desire, as though it were a singular benefit, what the Lord threatens that he will send, when he designs to inflict upon his people the severest punishment. What dreadful madness is this — to pursue eagerly with their whole desire, what, in the sight of God, is regarded as a curse! That we may, however, understand more accurately Paul’s meaning, we must, observe, that this statement is grounded on the testimony of Isaiah, which he immediately afterwards subjoins. (Isaiah 28:11.) And as interpreters have been misled, from not observing the connection to be of this nature, to prevent all mistake, we shall first explain the passage in Isaiah, and then we shall come to Paul’s words. I

15-25 There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. It is a proof that a people are forsaken of God, when he gives them up to the rule of those who teach them to worship in another language. They can never be benefitted by such teaching. Yet thus the preachers did who delivered their instructions in an unknown tongue. Would it not make Christianity ridiculous to a heathen, to hear the ministers pray or preach in a language which neither he nor the assembly understood? B...

Verse 20. _BE NOT CHILDREN IN UNDERSTANDING_] There are _three_ words here to which we must endeavour to affix the proper sense. 1. παιδια signifies _children_ in general, but particularly such as are grown up, so as to be fit to send to _school_ in order to receive instruction; 2. νηπιος, from νη, not, and ειπω, _I speak_, signifies an _infant_; one that _cannot yet speak_, and is in the lowest stage of infancy; 3. τελειοι, from τελεω, _I complete_ or perfect, signifies those who are arrived at _perfect maturity_, both of _growth_ and _understanding_. We shall now see the apostle's meaning: _Brethren, be not_, παιδια, as _little children_, just beginning to go _to school_, in order to learn the first elements of their mother tongue, and with an understanding only sufficient to apprehend those elements. _IN MALICE_] κακια, _In wickedness_, νηπιαζ

BRETHREN, BE NOT CHILDREN IN UNDERSTANDING - Be not childish; do not behave like little children. They admire, and are astonished at what is striking, novel, and what may be of no real utility. They are pleased with anything that will amuse them, and at little things that afford them play and pastime. So your admiration of a foreign language and of the ability to speak it, is of as little solid value as the common sports and plays of boys. This, says Doddridge, is an admirable stroke of oratory, and adapted to bring down their pride by showing them that those things on which they were disposed to value themselves were “childish.” It is sometimes well to appeal to Christians in this manner, and to show them that what they are engaged in is “unworthy” the dignity of the understanding - unfit to occupy the time and attention of an immortal mind. Much, alas! very much of that which engages t...

EXPOSITION 1 CORINTHIANS 14:1 _The_ _gift of preaching superior to the gift_ _tongues_. 1 CORINTHIANS 14:1 FOLLOW AFTER CHARITY; literally, _chase; pursue. _The word is one of which St. Paul is fond (Romans 9:30, Romans 9:31; Romans 13:13; Romans 14:19;...

BRETHREN, BE NOT CHILDREN IN UNDERSTANDING,.... There are some things in children in which it is reproachful for believers to be like them; as nonproficiency in knowledge, want of capacity to receive, bear, and digest strong meat; levity, fickleness, and inconstancy, unskilfulness in the word, deficiency of knowledge, want of understanding, not of things natural, but spiritual and evangelical; which is the more aggravated, since their understandings were opened and enlightened; an understanding was given them; the Spirit of God, as a spirit of understanding, was bestowed on them; they had the Scriptures, which are able to make wise unto salvation, and the man of God perfect; and also the ministers of the Gospel to explain divine truths to them; and many had been a long time in the school of Christ, and might have been teachers of others; and yet; after all, were children in understanding...

BE NOT CHILDREN (Greek, "paidion", "youths"). BE YE CHILDREN Babies....

4. PROPHECY AND SPEAKING WITH A TONGUE. CHAPTER 14 _ 1. Prophecy the better gift. (1 Corinthians 14:1 .)_ 2. Intelligibility demanded. (1 Corinthians 14:14 .) 3. Practical instructions for the public use of these gifts. (1 Corinthians 14:26 .) It is evident from the contents of this chapter that the Corinthians had unduly magnified the gift of speaking in a strange tongue. It had a spectacular aspect which they enjoyed. He therefore shows them that the gift of prophecy is more to be coveted than speaking in an unknown tongue. The speaking in an unknown tongue is intelligible to God, but he that prophesieth speaketh unto men to edification, e

1 CORINTHIANS 14. PROPHECY AND SPEAKING WITH TONGUES, THEIR RELATIVE VALUE AND THEIR PLACE IN THE CHURCH GATHERING. Paul now comes to the direct comparison between the two types of ecstatic speech on which his judgment differed from that prevalent at Corinth. Both prophecy and speaking with tongues were genuine expressions of the Spirit's inspiration; Paul himself spoke with tongues more than all (1 Corinthians 14:18), and conceded a certain place to them in the assembly (1 Corinthians 14:27; 1 Corinthians 14:39), but esteemed prophecy as one of the greater gifts to be earnestly desired. Prophecy was inspired preaching (pp. 647 f.); on speaking with tongues, see p. 648....