1 Timothy 2:10

But (which becometh women professing godliness) with good works. PROFESSING, [ epangellomenais (G1861)] - promising; engaging to follow. WITH [ dia (G1223 ): THROUGH] GOOD WORKS. Their adorning is to be effected by means of good works: not that they are to be clothed in, or with (1 Timothy 2:9) them (Ephesians 2:10). Works, not words in public, is their province (1 Timothy 2:8;...

10_Which becometh women_; for undoubtedly the dress of a virtuous and godly woman must differ from that of a strumpet. What he has laid down are marks of distinction; and if piety must be testified by works, this profession ought also to be visible in chaste and becoming dress....

8-15 Under the gospel, prayer is not to be confined to any one particular house of prayer, but men must pray every where. We must pray in our closets, pray in our families, pray at our meals, pray when we are on journeys, and pray in the solemn assemblies, whether more public or private. We must pray in charity; without wrath, or malice, or anger at any person. We must pray in faith, without doubting, and without disputing. Women who profess the Christian religion, must be modest in apparel, not affecting gaudiness, gaiety, or costliness. Good works are the best ornament; these are, in the sight of God, of great price. Modesty and neatness are more to be consulted in garments than elegance and fashion. And it would be well if the professors of serious godliness were wholly free from vanity in dress. They should spend more time and money in relieving the sick and distressed, than in deco...

Verse 10. _BUT (WHICH BECOMETH, C._] That is: _Good works_ are the only _ornaments_ with which women professing _Christianity_ should seek to be adorned. The Jewish matrons were accustomed to cry to the _bride_: "There is no need of paint, no need of antimony, no need of braided hair she herself is most beautiful." The eastern women use a preparation of antimony, which they apply both to the eyes and eyelids, and by which the eye itself acquires a wonderful lustre....

with good works}BUT (WHICH BECOMETH WOMEN PROFESSING GODLINESS) WITH GOOD WORKS - That is, it is not appropriate for women who profess to be the followers of the Saviour, to seek to be distinguished for personal, external decorations. If they are Christians, they have seen the vanity of these things, and have fixed the heart on more substantial realities. They are professed followers of Him “who went about doing good,” and the performance of good works especially becomes them. They profess to have fixed the affections on God their Saviour, and to be living for heaven; and it is not becoming in them to seek such ornaments as would indicate that the heart is supremely attached to worldly things. There is great beauty in this direction. Good works, or deeds of benevolence, eminently become a Christian female. The nature of woman seems to be adapted to the performance of all deeds demanding...

EXPOSITION 1 TIMOTHY 2:1 _First of all_,_ that _for _that_,_ first of all_,_ _A.V.; _thanksgivings _for _and giving of thanks_._ _A.V. I EXHORT THEREFORE. The insertion of the connecting particle "therefore" marks that this arrangement of Church prayers is a part—as the following words, first of all, mark that it is the first part—of that charge or administration which was now committed to Timothy. SUPPLICATIONS, PRAYERS, INTERCESSIONS, THANKSGIVINGS (see the Prayer for the Church Militant). The question naturally arises whether the first words here used—δεήσις προσευχάς, and ἐντεύξεις—have any distinctive meaning, or are merely accumulated, like synonyms m legal documents, or various phrases in rhetorical addresses, to ensure completeness and to add force. It

BUT (WHICH BECOMETH WOMEN PROFESSING GOD LIKENESS),.... By which is meant not any particular grace, was it, the fear of God might be designed, and so the Syriac version renders it; nor the whole of internal religion only; nor the form of godliness, or the whole scheme of Gospel truth, which is according to godliness; nor only outward holiness of life and conversation; but the whole of all this, all religion, internal and external, the whole of godliness, both in a doctrinal and in a practical way. All this, these women the apostle gives directions unto, had made a profession of, and had been baptized upon it, and received members of churches; and as yet held their profession: and such persons, it best became them not so much to adorn themselves with any outward adornings, as WITH GOOD WORKS; such as are mentioned in 1 Thessalonians 5:10 Good works are like

II. CONCERNING PRAYER CHAPTER 2 __ 1. Prayer for all men and for those in authority (1 Timothy 2:1) 2. The place for the man and the woman (1 Timothy 2:8) 1 Timothy 2:1 Instructions are now given by the apostle. The first concerns prayer. “I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty (literally, gravity). For this is good and acceptable in the sight of God our Saviour, who will have all men to be saved and come to the knowledge of the truth.” The God who is our Father is also the Sav

THE BEHAVIOUR OF WOMEN. Public prayer, characterised by the right spirit, must be offered only by _men._ Women's part is to dress modestly, finding their chief adornment in good works. They may neither teach in public nor rule. Their's is the inferior position (_a)_ because woman was created later than man; (_b)_ because, while his first sin was deliberate, hers was due to the ease with which she was deceived a proof of her unfitness to guide others. Nevertheless, exhibiting the Christian virtues in her natural sphere and functions, woman shall thereby work out her salvation. _Cf._ p. 650. 1 TIMOTHY 2:8. LIFTING, etc.: this attitude, pagan as well as Jewish and Christian, denoted expectation of blessing. 1 Timothy 2:9. _ Cf._...

THE UNIVERSALITY OF THE GOSPEL (1 Timothy 2:1-7)...