1 Timothy 2:9

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; IN MODEST APPAREL - `in seemly guise' (Ellicott). [ Kosmioo (G2887), 'orderly,' 'decorous'; katastolee (G2689), 'deportment' outwardly; 'bearing,' including, but not restricted to, apparel.] Women love fine dress: at Ephesus riches (1 Timothy 6:17) led some to dress luxuriously. [ Katasteema (G2688) (Titus 2:3), "behaviour," refers to demeanour.] SHAMEFACEDNESS....

9_In like manner also women _As he enjoined men to lift up pure hands, so he now prescribes the manner in which women ought to prepare for praying aright. And there appears to be an implied contrast between those virtues which he recommends and the outward sanctification of the Jews; for he intimates that there is no profane place, nor any from which both men and women may not draw near to God, provided they are not excluded by their vices. He intended to embrace the opportunity of correcting a vice to which women are almost always prone, and which perhaps at Ephesus, being a city of vast wealth and extensive merchandise, especially abounded. That vice is — excessive eagerness and desire to be richly dressed. He wishes therefore that their dress should be regulated by modesty and sobriety; for luxury and immoderate expense arise from a desire to make a display either for the sake of prid...

8-15 Under the gospel, prayer is not to be confined to any one particular house of prayer, but men must pray every where. We must pray in our closets, pray in our families, pray at our meals, pray when we are on journeys, and pray in the solemn assemblies, whether more public or private. We must pray in charity; without wrath, or malice, or anger at any person. We must pray in faith, without doubting, and without disputing. Women who profess the Christian religion, must be modest in apparel, not affecting gaudiness, gaiety, or costliness. Good works are the best ornament; these are, in the sight of God, of great price. Modesty and neatness are more to be consulted in garments than elegance and fashion. And it would be well if the professors of serious godliness were wholly free from vanity in dress. They should spend more time and money in relieving the sick and distressed, than in deco...

Verse 9. _IN LIKE MANNER ALSO_] That is, he _wills_ or _commands_ what follows, as he had commanded what went before. _THAT WOMEN ADORN THEMSELVES_] Και τας γυναικας ες καταστολῃ κοσμιῳ. The apostle seems to refer here to different parts of the Grecian and Roman dress. The στολη, _stola_, seems to have been originally very simple. It was a long piece of cloth, doubled in the middle, and sewed up on both sides, leaving room only for the arms; at the top, a piece was cut out, or a slit made, through which the head passed. It hung down to the feet, both before and behind, and was girded with the _zona_ round the body, just under the breasts. It was sometimes made with, sometimes without, sleeves; and, that it might sit the better, it was gathered on each shoulder with a _band_ or _buckle_. Some of the Greek women wore them _open_ on each side, from the bottom up above the knee, so as to...

IN LIKE MANNER ALSO - That is, with the same propriety; with the same regard to what religion demands. The apostle had stated particularly the duty of men in public worship 1 Timothy 2:8, and he now proceeds to state the duty of women. All the directions here evidently refer to the proper manner of conducting public worship, and not to private duties; and the object here is to state the way in which he would have the different sexes appear. He had said that he would have prayers offered for all people (1 Timothy 2:1 ff), and that in offering such petitions he would have the men on whom devolved the duty of conducting public devotion, do it with holy hands, and without any intermingling of passion, and with entire freedom from the spirit of contention. In reference to the duty o

EXPOSITION 1 TIMOTHY 2:1 _First of all_,_ that _for _that_,_ first of all_,_ _A.V.; _thanksgivings _for _and giving of thanks_._ _A.V. I EXHORT THEREFORE. The insertion of the connecting particle "therefore" marks that this arrangement of Church prayers is a part—as the following words, first of all, mark that it is the first part—of that charge or administration which was now committed to Timothy. SUPPLICATIONS, PRAYERS, INTERCESSIONS, THANKSGIVINGS (see the Prayer for the Church Militant). The question naturally arises whether the first words here used—δεήσις προσευχάς, and ἐντεύξεις—have any distinctive meaning, or are merely accumulated, like synonyms m legal documents, or various phrases in rhetorical addresses, to ensure completeness and to add force. It

IN LIKE MANNER ALSO,.... Let the women pray likewise; though they are not to lead in prayer, or be the mouth of the church, which would be indecent, yet they are to join with the church in public prayer; see Acts 1:14 and in like manner as the men, with purity of heart and hand, without murmuring and impatience towards God, and without wrath and anger towards others, and in faith, without doubting and distrust: and the apostle proceeds to point out what sort of dress he would have them appear in at the time of prayer, and at any part of public worship; and thus the Ethiopic version renders it, "so let the women be clothed in prayer", namely, as follows; THAT WOMEN ADORN THEMSELVES IN MODEST APPAREL: the word rendered "apparel" signifies a long robe, which reaches down to the feet; and the word translated "modest" signifies that which is clean, neat, and decent, yea, beautiful an

II. CONCERNING PRAYER CHAPTER 2 __ 1. Prayer for all men and for those in authority (1 Timothy 2:1) 2. The place for the man and the woman (1 Timothy 2:8) 1 Timothy 2:1 Instructions are now given by the apostle. The first concerns prayer. “I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty (literally, gravity). For this is good and acceptable in the sight of God our Saviour, who will have all men to be saved and come to the knowledge of the truth.” The God who is our Father is also the Sav

THE BEHAVIOUR OF WOMEN. Public prayer, characterised by the right spirit, must be offered only by _men._ Women's part is to dress modestly, finding their chief adornment in good works. They may neither teach in public nor rule. Their's is the inferior position (_a)_ because woman was created later than man; (_b)_ because, while his first sin was deliberate, hers was due to the ease with which she was deceived a proof of her unfitness to guide others. Nevertheless, exhibiting the Christian virtues in her natural sphere and functions, woman shall thereby work out her salvation. _Cf._ p. 650. 1 TIMOTHY 2:8. LIFTING, etc.: this attitude, pagan as well as Jewish and Christian, denoted expectation of blessing. 1 Timothy 2:9. _ Cf._...

THE UNIVERSALITY OF THE GOSPEL (1 Timothy 2:1-7)...