1 Timothy 2:12

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. USURP AUTHORITY, [ authentein (G831)] - 'to exercise dominion;' literally, 'to be an autocrat:' primarily in public ministrations....

12_But I suffer not a woman to teach_. Not that he takes from them the charge of instructing their family, but only excludes them from the office of teaching, which God has committed to men only. On this subject we have explained our views in the exposition of the First Epistle to the Corinthians. (39) If any one bring forward, by way of objection, Deborah (Jude 4:4) and others of the same class, of whom we read that they were at one time appointed by the command of God to govern the people, the answer is easy. Extraordinary acts done by God do not overturn the ordinary rules of government, by which he intended that we should be bound. Accordingly, if women at one time held the office of prophets and teachers, and that too when they were supernaturally called to it by the Spirit of God, He who is above all law might do this; but, being a peculiar ca

8-15 Under the gospel, prayer is not to be confined to any one particular house of prayer, but men must pray every where. We must pray in our closets, pray in our families, pray at our meals, pray when we are on journeys, and pray in the solemn assemblies, whether more public or private. We must pray in charity; without wrath, or malice, or anger at any person. We must pray in faith, without doubting, and without disputing. Women who profess the Christian religion, must be modest in apparel, not affecting gaudiness, gaiety, or costliness. Good works are the best ornament; these are, in the sight of God, of great price. Modesty and neatness are more to be consulted in garments than elegance and fashion. And it would be well if the professors of serious godliness were wholly free from vanity in dress. They should spend more time and money in relieving the sick and distressed, than in deco...

Verse 12. _NOR TO USURP AUTHORITY_] A woman should attempt nothing, either in public or private, that belongs to man as his peculiar function. This was prohibited by the Roman laws: _In_ _multis juris nostri articulis deterior est conditio foeminarum_ _quam masculorun_,; _l_. 9, PAP. LIB. 31, QUAEST. _Foeminoe ab_ _omnibus officiis civilibus vel publicis remotae sunt; et ideo nec_ _judicis esse possunt, nec magistratum gerere, nec postulare, nec_ _pro alio invenire, nec procuratores existere_; _l_. 2, _de Reg_. _Juris_. ULP. LIB. i. AD SAB.-Vid. POTH. _Pand. Justin_., vol. i. p. 13. "In our laws the condition of _women_ is, in many respects, worse than that of _men_. Women are precluded from all public offices; therefore they cannot be judges, nor execute the function of magistrates; they cannot _sue, plead_, nor act in any case, as _proxies_. They were under many other

BUT I SUFFER NOT A WOMAN TO TEACH - see the notes on 1 Corinthians 14:34. NOR TO USURP AUTHORITY OVER THE MAN - notes, 1 Corinthians 11:3....

EXPOSITION 1 TIMOTHY 2:1 _First of all_,_ that _for _that_,_ first of all_,_ _A.V.; _thanksgivings _for _and giving of thanks_._ _A.V. I EXHORT THEREFORE. The insertion of the connecting particle "therefore" marks that this arrangement of Church prayers is a part—as the following words, first of all, mark that it is the first part—of that charge or administration which was now committed to Timothy. SUPPLICATIONS, PRAYERS, INTERCESSIONS, THANKSGIVINGS (see the Prayer for the Church Militant). The question naturally arises whether the first words here used—δεήσις προσευχάς, and ἐντεύξεις—have any distinctive meaning, or are merely accumulated, like synonyms m legal documents, or various phrases in rhetorical addresses, to ensure completeness and to add force. It

BUT I SUFFER NOT A WOMAN TO TEACH, c,] They may teach in private, in their own houses and families they are to be teachers of good things, Titus 2:3. They are to bring up their children in the nurture and admonition of the Lord; nor is the law or doctrine of a mother to be forsaken, any more than the instruction of a father; see Proverbs 1:8. Timothy, no doubt, received much advantage, from the private teachings and instructions of his mother Eunice, and grandmother Lois; but then women are not to teach in the church; for that is an act of power and authority, and supposes the persons that teach to be of a superior degree, and in a superior office, and to have superior abilities to those who are taught by them: NOR TO USURP AUTHORITY OVER THE MAN; as not in civil and political things, or in things

II. CONCERNING PRAYER CHAPTER 2 __ 1. Prayer for all men and for those in authority (1 Timothy 2:1) 2. The place for the man and the woman (1 Timothy 2:8) 1 Timothy 2:1 Instructions are now given by the apostle. The first concerns prayer. “I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty (literally, gravity). For this is good and acceptable in the sight of God our Saviour, who will have all men to be saved and come to the knowledge of the truth.” The God who is our Father is also the Sav

THE BEHAVIOUR OF WOMEN. Public prayer, characterised by the right spirit, must be offered only by _men._ Women's part is to dress modestly, finding their chief adornment in good works. They may neither teach in public nor rule. Their's is the inferior position (_a)_ because woman was created later than man; (_b)_ because, while his first sin was deliberate, hers was due to the ease with which she was deceived a proof of her unfitness to guide others. Nevertheless, exhibiting the Christian virtues in her natural sphere and functions, woman shall thereby work out her salvation. _Cf._ p. 650. 1 TIMOTHY 2:8. LIFTING, etc.: this attitude, pagan as well as Jewish and Christian, denoted expectation of blessing. 1 Timothy 2:9. _ Cf._...

THE UNIVERSALITY OF THE GOSPEL (1 Timothy 2:1-7)...