2 Corinthians 6:2

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) (FOR. God's own promise is the ground of our exhortation. HE SAITH - God the Father saith to the Son, and so to all believers who are one with Him. HEARD THEE. In the eternal purposes of my love I have hearkened to thy prayer for the salvation of thy people (cf. John 17:9; John 17:15; John 17:20; John 17:24). ACCEPTED ... ACCEPTED. The Greek of the latter...

2._For he saith, In an acceptable time. _He quotes a prediction of Isaiah, exceedingly appropriate to the exhortation of which he speaks. It is without doubt of the kingdom of Christ that he there speaks, (576) as is manifest from the context. The Father, then, appointing his Son a leader, for the purpose of gathering together a Church, addresses him in these words: “I have heard thee in an acceptable time.” (Isaiah 49:8.) We know, however, what a degree of correspondence (577) there is between the Head and the members. For Christ was heard in our name, as the salvation of all of us is entrusted into his hand, and nothing else has he taken under his charge. Hence we are all admonished in the person of Christ — not to slight the opportunity that is afforded for obtaining salvation. While the rendering of

1-10 The gospel is a word of grace sounding in our ears. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the proper time to accept these offers. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be. We now enjoy a day of grace; then let all be careful not to neglect it. Ministers of the gospel should look upon themselves as God's servants, and act in every thing suitably to that character. The apostle did so, by much patience in afflictions, by acting from good principles, and by due temper and behaviour. Believers, in this world, need the grace of God, to arm them against temptations, so as to bear the good report of men without pride; and so as to bear their reproaches with patience. They have nothing in themselves, but possess all things in Chri...

Verse 2 Corinthians 6:2. _FOR HE SAITH_] That is, God hath said it, by the prophet Isaiah, Isaiah 49:8; which place the apostle quotes _verbatim et literatim_ from the _Septuagint_. And from this we may at once see what is the _accepted time_, and what _the day of_ _salvation_. The _advent of the Messiah_ was the עת רצון _eth_ _ratson_, the time of God's pleasure or benevolence, of which all the faithful were in expectation; and the _day of salvation_, יום שועה yom yeshuah, was the time in which this salvation should be manifested and applied. The apostle therefore informs them that _this_ is the _time_ predicted by the prophet; and the _ministry_ _of reconciliation_ being exercised in full force is a proof that the prophecy is fu...

FOR HE SAITH - see Isaiah 49:8. In that passage the declaration refers to the Messiah, and the design is there to show that God would be favorable to him; that he would hear him when he prayed, and would make him the medium of establishing a covenant with his own people, and of spreading the true religion around the earth; see my note on that place. Paul quotes the passage here not as affirming that he used it in exactly the sense, or with reference to the same design for which it was originally spoken, but as expressing the idea which he wished to convey, or in accordance with the general principle implied in its use in Isaiah. The general idea there, or the principle involved, was, that under the Messiah God would be willing to hear; that is, that he would be disposed to show mercy to the Jew and to the Gentile. This is the main idea of the passage as used by Pau

EXPOSITION The methods and conditions of an apostolic ministry (2 Corinthians 6:1). Appeal to the Corinthians to reciprocate his affection and separate themselves from evil (2 Corinthians 6:11). 2 CORINTHIANS 6:1 WE THEN, AS FELLOW WORKERS. Continuing the entreaty of 2 Corinthians 5:20, he adds, "But as [his] fellow workers we also exhort you." The "also" shows that he does not rest content with merely _entreating _them (δεόμεθα), but adds to the entreaty an exhortation emphasized by a self-sacrificing ministry. "Fellow worke

FOR HE SAITH, I HAVE HEARD THEE IN A TIME ACCEPTED,.... These words are a citation from Isaiah 49:8 and are spoken by the Father to Christ, declaring he had heard him, as he always did. He heard him when he put up that prayer to him, recorded John 17:1 for the glorification of himself, by strengthening him as man in his work, by raising him from the dead, setting him at his own right hand, and giving him the glory he had with him before the world was; for the good of his people, the preservation of those that were called, the conversion of them that are called, and the glorification of all the Father had given him: he heard him in the garden, and answered him; the will of God was done according to his desire, and his will was conformed to the will of his Father, and he was delivered from the fear of death; his ends i

2 Corinthians 6:1. _We then, as workers together with him, beseech you also that ye receive not the grace of God in vain._ God's servants are called to take many different positions. They are ambassadors under one aspect; they are workers under another. As ambassadors, they are ambassadors for Christ, as workers, they are workers together with God. Oh, how much it costs to win a soul! I mean, not only how much it cost the Saviour, so that he broke his very heart over it, and poured out his life's blood, but also how much it must cost the messenger of peace! He must know how to beseech and implore; and when even this fails, he must still go on toiling, labouring, as a worker together with God. 2 Corinthians 6:2. (For he saith, I have heard thee in a time accepted, a

SALVATION (_ See Scofield) - (Romans 1:16). _...

7. THE EXAMPLE OF THE APOSTLE PAUL; HIS TESTINGS AND TRIALS. CHAPTER 6:1-13 He beseeches the Corinthians as coworkers, in view of the ministry of reconciliation, not to receive this grace of God in vain. This is not a contradiction of the doctrine of the security of a true believer. The apostle evidently was uneasy about some of these Corinthian Christians and feared that some had not received the grace of God in their hearts. Their conduct led him to this questioning. If the grace of God comes to man it may be received in vain and lead not to the blessed results in quickening power and real salvation for which it is given. “The security of His children is unquestionable, not so much through their perseverance, as men say, but by His power through faith; but the Corinthians needed and received faithful entreaty, for their ways were not such as became the gospel. They were compromising H...