2 Corinthians 6:3

Giving no offence in any thing, that the ministry be not blamed: Resuming the connection, , interrupted by the parenthetical . "Giving no offence" (cf. 1 Corinthians 10:32), "approving ourselves," and all the other participles down to , are nominatives to 'we also plead with you' (), showing the pains he took to influence them by example as well as precept. "Offence" would be given if we were without "patience" and the other qualifications which he therefore "Offence" would be given if we were without "patience" and the other qualifications whic...

3._Giving no offense _We have already on several occasions remarked, that Paul sometimes commends the ministry of the gospel generally, and at other times his own integrity. (581) In the present instance, then, he speaks of himself, and sets before us in his own person a living picture of a good and faithful apostle, that the Corinthians may be led to see how unfair they were in their judgment, in preferring before him empty blusterers. (582) For as they assigned the praise to mere pretences, (583) they held in the highest esteem persons that were effeminate and devoid of zeal, while, on the other hand, as to the best ministers, they cherished no views but such as were mean and abject. Nor is there any reason to doubt, that those very things that Paul makes mention of to his own commendation, had been brought forward by them in part as a gr

1-10 The gospel is a word of grace sounding in our ears. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the proper time to accept these offers. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be. We now enjoy a day of grace; then let all be careful not to neglect it. Ministers of the gospel should look upon themselves as God's servants, and act in every thing suitably to that character. The apostle did so, by much patience in afflictions, by acting from good principles, and by due temper and behaviour. Believers, in this world, need the grace of God, to arm them against temptations, so as to bear the good report of men without pride; and so as to bear their reproaches with patience. They have nothing in themselves, but possess all things in Chri...

Verse 2 Corinthians 6:3. _GIVING NO OFFENCE_] The word προσκοπη, read προσκομμα, Romans 14:13, signifies a _stumbling block_ in general, or any thing over which a man stumbles or falls; and here means any _transgression_ or _scandal_ that might take place among the ministers, or the Christians themselves, whereby either Jews or Gentiles might take occasion of offence, and vilify the Gospel of Christ....

GIVING NO OFFENCE IN ANYTHING - We the ministers of God, 2 Corinthians 6:1. The word rendered “offence” means, properly, stumbling; then offence, or cause of offence, a falling into sin. The meaning here is, “giving no occasion for contemning or rejecting the gospel;” and the idea of Paul is, that he and his fellow-apostles so labored as that no one who saw or knew them, should have occasion to reproach the ministry, or the religion which they preached; but so that in their pure and self-denying lives, the strongest argument should be seen for embracing it; compare Matthew 10:16; 1Co 8:13; 1 Corinthians 10:32. See the...

EXPOSITION The methods and conditions of an apostolic ministry (2 Corinthians 6:1). Appeal to the Corinthians to reciprocate his affection and separate themselves from evil (2 Corinthians 6:11). 2 CORINTHIANS 6:1 WE THEN, AS FELLOW WORKERS. Continuing the entreaty of 2 Corinthians 5:20, he adds, "But as [his] fellow workers we also exhort you." The "also" shows that he does not rest content with merely _entreating _them (δεόμεθα), but adds to the entreaty an exhortation emphasized by a self-sacrificing ministry. "Fellow worke

GIVING NO OFFENCE IN ANYTHING,.... These words are in connection with 2 Corinthians 6:1 and to be considered either as a continuation of the exhortation to others, that they would take care to give no offence to any; or rather as an account the apostle gives of himself, and other ministers, by way of example; and is as if he had said, I Paul, Timotheus, Silvanus, and other ministers of the word, take all possible care to lay no stumblingblock in the way of the hearers of the Gospel; to give no offence to them that are without, or to them that are within, to Jew or Gentile, or to the church of God, neither by word nor writing, by doctrine or conversation, or in any way whatever: that the ministry be not blamed; the ministry of the word of reconciliation, which they had received of the Lord Jesus. The apostle knew there were persons enow who were waiting all opportunities, and taking a

2 Corinthians 6:1. _We then, as workers together with him, beseech you also that ye receive not the grace of God in vain._ God's servants are called to take many different positions. They are ambassadors under one aspect; they are workers under another. As ambassadors, they are ambassadors for Christ, as workers, they are workers together with God. Oh, how much it costs to win a soul! I mean, not only how much it cost the Saviour, so that he broke his very heart over it, and poured out his life's blood, but also how much it must cost the messenger of peace! He must know how to beseech and implore; and when even this fails, he must still go on toiling, labouring, as a worker together with God. 2 Corinthians 6:2. (For he saith, I have heard thee in a time accepted, a

7. THE EXAMPLE OF THE APOSTLE PAUL; HIS TESTINGS AND TRIALS. CHAPTER 6:1-13 He beseeches the Corinthians as coworkers, in view of the ministry of reconciliation, not to receive this grace of God in vain. This is not a contradiction of the doctrine of the security of a true believer. The apostle evidently was uneasy about some of these Corinthian Christians and feared that some had not received the grace of God in their hearts. Their conduct led him to this questioning. If the grace of God comes to man it may be received in vain and lead not to the blessed results in quickening power and real salvation for which it is given. “The security of His children is unquestionable, not so much through their perseverance, as men say, but by His power through faith; but the Corinthians needed and received faithful entreaty, for their ways were not such as became the gospel. They were compromising H...

2 Corinthians 5:20 to 2 Corinthians 6:10. Paul proceeds to expound and apply the relationship between himself and his converts based upon this ministry. He acts in Christ's stead when he beseeches men to allow themselves to be reconciled to God. And what Paul did for Christ, God did through Christ. Once more he points to the supreme illustration and proof of God's will to reconcile men. He had treated Christ, the Son of His love, though He had no experimental knowledge of sin, as though He had sinned and deserved the punishment of death. And He had done this for man's sake, in order that he might participate in the Divine righteousness. The strange expression made him to be sin is probably due to Paul's shrinking from saying made him a sinner, which would also have been open to misconception;