2 Corinthians 6:8

By honour and dishonour, by evil report and good report: as deceivers, and yet true; 'Through glory and dishonour'-namely, from those in authority-accruing to us present; 'through evil report and good report,' from the multitude, affecting us absent. By means of [as dia (G1223) means in 2 Corinthians 6:7 ] 'glory' and "dishonour," through which we pass, we 'approve ourselves as the ministers of God' (2 Corinthians 6:4). It is a varied and often rough road through which we pass, but it leads us to victory. Regarded "AS deceivers" by those who, not knowing (2 Corinthians 6:9), dishonour and give us an e...

8._By honor and dishonor _This is no slight test for subjecting a man to trial, for to a man of a noble spirit nothing is more unpleasant, than to incur disgrace. Hence we may observe in all histories, that there have been few men of heroism that have not fallen back, on being irritated by insults. (594) Hence it is indicative of a mind well established in virtue, not to be moved away from one’s course by any disgrace that may be incurred — a rare virtue, but one without which you cannot show that you are a servant of God. We must, it is true, have a regard to good character, but it must be only in so far as the edification of our brethren requires it, and in such a way as not to be dependent on reports (595) — nay more, so as to maintain in the same even course in _honor _and in _dishonor. _For God allows us to be tried even by the slander of wicked men, with the

1-10 The gospel is a word of grace sounding in our ears. The gospel day is a day of salvation, the means of grace the means of salvation, the offers of the gospel the offers of salvation, and the present time the proper time to accept these offers. The morrow is none of ours: we know not what will be on the morrow, nor where we shall be. We now enjoy a day of grace; then let all be careful not to neglect it. Ministers of the gospel should look upon themselves as God's servants, and act in every thing suitably to that character. The apostle did so, by much patience in afflictions, by acting from good principles, and by due temper and behaviour. Believers, in this world, need the grace of God, to arm them against temptations, so as to bear the good report of men without pride; and so as to bear their reproaches with patience. They have nothing in themselves, but possess all things in Chri...

Verse 2 Corinthians 6:8. _BY HONOUR AND DISHONOUR_] By going through both; sometimes respected, sometimes despised. _BY EVIL REPORT AND GOOD REPORT_] Sometimes praised, at other times calumniated. _AS DECEIVERS_] Said to carry about a false doctrine for our secular emolument. _AND_ YET _TRUE_] Demonstrated by the nature of the doctrine, as well as by our life and conversation, that we are true men; having nothing in view but God's glory and the salvation of the world....

BY HONOR AND DISHONOR - The apostle is still illustrating the proposition that he and his fellow-laborers endeavored to give no offence 2 Corinthians 6:3, and to commend themselves as the ministers of God, 2 Corinthians 6:4. He here 2 Corinthians 6:8 introduces another group of particulars in which it was done. The main idea is, that they endeavored to act in a manner so as to commend the ministry and the gospel, whether they were in circumstances of honor or dishonor, whether lauded or despised by the world. The word rendered “by” (διὰ dia) does not here denote the means by which they commended the gospel, but

EXPOSITION The methods and conditions of an apostolic ministry (2 Corinthians 6:1). Appeal to the Corinthians to reciprocate his affection and separate themselves from evil (2 Corinthians 6:11). 2 CORINTHIANS 6:1 WE THEN, AS FELLOW WORKERS. Continuing the entreaty of 2 Corinthians 5:20, he adds, "But as [his] fellow workers we also exhort you." The "also" shows that he does not rest content with merely _entreating _them (δεόμεθα), but adds to the entreaty an exhortation emphasized by a self-sacrificing ministry. "Fellow worke

BY HONOUR AND DISHONOUR,.... Some persons think and speak honourably of us, and behave in a reverent manner towards us; they wish us well, bid us God speed, receive us into their houses, and treat us with respect: others think meanly of us, speak of us with the utmost contempt, and use us as if we were the filth of the world, and the offscouring of all things; so we pass through the world; this is the treatment we meet with on the right hand and on the left; nor are we much affected with it: BY EVIL REPORT AND GOOD REPORT; as it fares with our persons, so with our doctrine: some speak well of it, receive and embrace it; others blaspheme it, and have it in the utmost abhorrence; we are charged with the vilest of crimes, and our doctrines loaded with the most absurd and wicked consequences, and both branded in the most infamous manner by one set of men; and by others both our persons and...

2 Corinthians 6:1. _We then, as workers together with him, beseech you also that ye receive not the grace of God in vain._ God's servants are called to take many different positions. They are ambassadors under one aspect; they are workers under another. As ambassadors, they are ambassadors for Christ, as workers, they are workers together with God. Oh, how much it costs to win a soul! I mean, not only how much it cost the Saviour, so that he broke his very heart over it, and poured out his life's blood, but also how much it must cost the messenger of peace! He must know how to beseech and implore; and when even this fails, he must still go on toiling, labouring, as a worker together with God. 2 Corinthians 6:2. (For he saith, I have heard thee in a time accepted, a

7. THE EXAMPLE OF THE APOSTLE PAUL; HIS TESTINGS AND TRIALS. CHAPTER 6:1-13 He beseeches the Corinthians as coworkers, in view of the ministry of reconciliation, not to receive this grace of God in vain. This is not a contradiction of the doctrine of the security of a true believer. The apostle evidently was uneasy about some of these Corinthian Christians and feared that some had not received the grace of God in their hearts. Their conduct led him to this questioning. If the grace of God comes to man it may be received in vain and lead not to the blessed results in quickening power and real salvation for which it is given. “The security of His children is unquestionable, not so much through their perseverance, as men say, but by His power through faith; but the Corinthians needed and received faithful entreaty, for their ways were not such as became the gospel. They were compromising H...

2 Corinthians 5:20 to 2 Corinthians 6:10. Paul proceeds to expound and apply the relationship between himself and his converts based upon this ministry. He acts in Christ's stead when he beseeches men to allow themselves to be reconciled to God. And what Paul did for Christ, God did through Christ. Once more he points to the supreme illustration and proof of God's will to reconcile men. He had treated Christ, the Son of His love, though He had no experimental knowledge of sin, as though He had sinned and deserved the punishment of death. And He had done this for man's sake, in order that he might participate in the Divine righteousness. The strange expression made him to be sin is probably due to Paul's shrinking from saying made him a sinner, which would also have been open to misconception;