Acts 13:36

For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: FOR DAVID, AFTER HE HAD SERVED HIS OWN GENERATION BY THE WILL OF GOD, [ idia (G2398) genea (G1074) hupeereteesas (G5256) tee (G3588) tou (G3588) Theou (G2316) boulee (G1012)] - rather, 'served for his own generation the counsel' or 'purpose of God' (so the Vulgate, Luther, Beza, Grotius, Bengel,...

36._When David had served his time. _Lest any man should think that that place intreateth of David, Paul showeth briefly that this agreeth not to David in all points, whose corpse was rotten in the grave. Therefore it remaineth, that because this was a privilege belonging to Christ alone, that David prophesied of him in spirit. Nevertheless, we must note the proportion between the members and the head; for as the truth of this prophecy was found whole and perfect in Christ alone, as in the head, so it taketh place in all the members according to the measure and order of every man. And forasmuch as Christ rose to this end, that he may fashion and make our base body like to his glorious body, (Philippians 3:21;) upon this condition do the godly go down into the pit, that rottenness may not [finally] consume their bodies. Therefore, according to the hope of the resurrection to come, Dav

32-37 The resurrection of Christ was the great proof of his being the Son of God. It was not possible he should be held by death, because he was the Son of God, and therefore had life in himself, which he could not lay down but with a design to take it again. The sure mercies of David are that everlasting life, of which the resurrection was a sure pledge; and the blessings of redemption in Christ are a certain earnest, even in this world. David was a great blessing to the age wherein he lived. We were not born for ourselves, but there are those living around us, to whom we must study to be serviceable. Yet here is the difference; Christ was to serve all generations. May we look to Him who is declared to be the Son of God by his resurrection from the dead, that by faith in him we may walk with God, and serve our generation according to his will; and when death comes, may we fall asleep in...

Verse 36. _DAVID - FELL ON SLEEP - AND SAW CORRUPTION_] David died, was buried, and never rose again; therefore, David cannot be the person spoken of here: the words are true of some other person; and they can be applied to Jesus Christ _only_; and in him they are most exactly fulfilled. See the notes on Acts 2:29, c....

FOR DAVID ... - This verse is designed to show that the passage in Psalms 16:1; could not refer to David, and must therefore relate to some other person. In Acts 13:37 it is affirmed that this could refer to no one, in fact, but to the Lord Jesus. AFTER HE HAD SERVED HIS OWN GENERATION - See the margin. Syriac, “David in his own generation having served the will of God, and slept,” etc. Arabic, “David served in his own age, and saw God.” The margin probably most correctly expresses the sense of the passage. To serve a generation, or an age, is an unusual and almost unintelligible expression. FELL ON SLEEP - Greek: “slept,” that is, “died.” This is the usual word to denote “the death of saints.”

EXPOSITION ACTS 13:1 _At Antioch., in the Church that was there _for _in the Church that was at Antioch, _A.V.; _prophets, _etc., for _certain prophets, _etc., A.V. and T.R.; _Barnabas, _etc., for _as Barnabas, _etc., A.V.; _Symeon _for _Simeon, _A.V.; _the foster-brother of _for _which had_ _been brought up with, _A.V. AT ANTIOCH, IN THE CHURCH, etc. Κατὰ τὴν οὖσαν ἐκκλησίαν rather means "the existing Church," just as at αἱ οὖσαι ἐξουσίαι_ _means "the existing powers," "the powers that be," in Romans 13:1, A.V. and T.R. _The then Church _seems mere the meaning than _the Church there. _Luke writes from the standpoint of

Ver. 36 FOR DAVID, AFTER HE HAD SERVED HIS OWN GENERATION,.... Or the men of that age and generation in which he lived, the subjects of his kingdom; by governing them with wholesome laws, protecting them in their rights and properties, defending them against their enemies, and regulating and promoting the worship of God among them: BY THE WILL OF GOD; this clause may be read in connection with the preceding words, as it is in the Syriac version thus, "after he had in his own age served the will of God"; acted according to it, fulfilled it, and did what the Lord declared to him, or he knew to be the will of God; or with the following words, as in the Vulgate Latin version, "by the will of God fell on sleep", or died; and then the sense is, that after he had done the work of his generation, which was appointed and cut out for him, he died by the decree and counsel of God, which has set bo...

Acts 13:13. _Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia; and John departing from them returned to Jerusalem. But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the Sabbath day, and sat down._ They would be noticed as strangers who had come thither. The synagogue did not generally contain a very large assembly, and the Jews of the place would be well known to one another, and they would notice that two or three men had come in whom they had not been accustomed to see in their company. Acts 13:15. And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on. Then Paul stood up, and

PART III The Witness to the Gentiles. The Apostle to the Gentiles; his Ministry and Captivity. Chapter s 13-28 CHAPTER 13 _ 1. The Divine Choice. Barnabas and Saul separated unto the work (Acts 13:1)._ 2. The Beginning of the Journey and the events in Cyprus (Acts 13:4). 3. The Gospel in Galatia. Paul's Address (Acts 13:13). 4. The Gospel rejected by the Jews (Acts 13:42). The thirteenth chapter is the beginning of the third part of this book. The second great center of Christianity comes to the front. It is no longer Jerusalem, but the city of Antioch. The gospel which had been preached in

THE SERMON AT PISIDIAN ANTIOCH. This is a specimen of Paul's missionary practice. In external matters it is true to the facts, yet the sermon is on the one hand so like the sermon of Peter (ch. 2) and of Stephen (ch. 7), and on the other so different from the evidence of Paul's epistles as to what he did say when he broke new ground on such occasions (1 Thessalonians 1:9; Galatians 3:1; 1 Corinthians 2:2), that we can scarcely accept it. The texts quoted are not such as Paul relied on, nor the motives appealed to such as he kept in view. His preaching may not have been the same all through his career; but it must have had a style of its own. [It should be observed, however, that there is considerable di