And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. [Love is here contrasted with those works of charity and self-sacrifice which are included under the term "helps;" so that in his comparison Paul practically exhausts the whole catalogue of gifts described in the last chapter, and shows the entire supremacy of love over all of them. The word translated "bestow to feed," means to dole away in mouthfuls and suggests that though the giving was entire and exhaustive, yet the manner of giving was so parsimonious and grudging as to emphasize the lack of love. From giving goods Paul passes to that higher order of giving in which the body is presented as a sacrifice to God, either by martyrdom, or as a daily offering (Romans 12:1; 1 Corinthians 15:31; 2 Corinthians 12:15; 2 Corinthians 11:29). It has been urged that Paul could not refer to martyrdom, for, though Christians were burned by fire in great numbers some ten years later, yet there is no account of any such form of martyrdom when Paul wrote. But the mere silence of history proves nothing; besides, the case of the three Hebrews is precedent enough (Daniel 3:23; Daniel 3:28; comp. Hebrews 11:34). See also 2 Macc. 7. Willingness to fight and die for Christianity will not take the place of loving obedience to Christ. Having shown the supremacy of love when compared with miraculous gifts, Paul now enters upon a discussion of the intrinsic merits of love, thus preparing his hearers to grasp the superiority of love over the other two graces. He gives nine negative and six, or rather eight, positive qualities of love. All seventeen qualities will be found beautifully exemplified in the life of our Lord. The Corinthians were conspicuously lacking in the four which head Paul's catalogue, as will be shown by comparing them with 1 Corinthians 6:7; 1 Corinthians 12:15; 1 Corinthians 12:21; 1 Corinthians 12:26; 1 Corinthians 4:6; 1Co_18-19]

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Old Testament