John 5:35. He was the lamp that burneth and shineth. John's great work had been to bear witness of Jesus, to point to Him. By a sudden transition this is expressed very beautifully in a figure. As the Psalmist said of God's word that it was a lamp unto his feet and a light unto his path (Psalms 119:105), showing him the right path preserving his feet from wandering, so does Jesus represent John's mission here. The lamp been supplied with oil and has been lighted for a special purpose; it is not self-luminous, shining because it is its nature to give light. The lamp too burns as it shines; its light is transitory, and may well be so, because in proportion as its purpose is accomplished may the light diminish: when its end is answered, the lamp may be extinguished (comp. John 3:30).

And ye desired for a season to exult in his light. Alas! for them the lamp failed to fulfil its purpose. Instead of learning the way to Jesus by its means, they thought only of the light itself. No doubt this light was beautiful and attractive, but it had been designed only to guide to Him who would prove ‘the true light' unto all that followed Him (chap. John 1:9; John 8:12). The Jews are evidently censured, but not (as some maintain) because they had exulted instead of mourning. There had been no call to mourning. The very exhortation to repentance, to prepare for the coming of Him for whom Israel had long waited, contained in it glad tidings of great joy.' The transient acceptance of John himself, instead of the acceptance of his message in its true and permanent significance, is the fault for which the Jews are here condemned.

Continues after advertising
Continues after advertising

Old Testament