The Holy Ghost, etc.] Mary would doubtless understand 'the Holy Ghost' impersonally, as the creative power of God, but St. Luke's readers would understand it personally, as frequently in the Acts. The Holy Ghost, (1) miraculously forms and hallows our Lord's human body and soul at His conception; (2) descends upon Him with an abiding unction at His baptism, consecrating Him to the Messianic office and preparing Him for His ministry; (3) brings about the mystical union of the ascended Christ with His people.

Overshadow] like the Shekinah in the Temple, or the cloud of glory at the Transfiguration, which symbolised the divine presence. We have here 'a new, immediate and divine act of creation, and thus the transmission of sinfulness from the sinful race to him is excluded.' That holy thing, etc.] RV 'that which is to be born shall be called holy, the Son of God.' Mary would probably understand from this that her Child was to be sinless, but not that He would be divine, because the Son of God was an accepted title of the Messiah.

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