Deuteronomy 4:34

_(FOR THE LORD THY GOD IS A MERCIFUL GOD;) HE WILL NOT FORSAKE THEE, NEITHER DESTROY THEE, NOR FORGET THE_ _ COVENANT OF THY FATHERS WHICH HE SWARE UNTO THEM._ No JFB commentary on these verses....

24-40 Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of...

Verse Deuteronomy 4:34. _FROM THE MIDST OF_ ANOTHER _NATION_] This was a most extraordinary thing, that a whole people, consisting of upwards of 600,000 effective men, besides women and children, should, without striking a blow, be brought out of the midst of a very powerful nation, to the political welfare of which their services were so essential; that they should be brought out in so open and public a manner; that the sea itself should be supernaturally divided to afford this mighty host a passage; and that, in a desert utterly unfriendly to human life, they should be sustained for forty years. These were such instances of the almighty power and goodness of God as never could be forgotten. In this verse Moses enumerates _seven_ different means used by the Almighty in effecting Israel's deliverance. 1. TEMPTATIONS, מ

Unwilling, as it might seem, to close his discourse with words of terror, Moses makes a last appeal to them in these verses in a different strain. Deuteronomy 4:34 TEMPTATIONS - Compare Deuteronomy 7:18; Deuteronomy 29:2; not, “i. e.” the tribulations and persecutions undergone by the Israelites, out the plagues miraculously inflicted on the Egyptians. Deuteronomy 4:37 HE CHOSE THEIR SEED AFTER THEM - literally, “his seed after him.” Speaking of the love of God to their fathers in genera

EXPOSITION DEUTERONOMY 4:25-5 Moses enforces the warning against idolatry, by predicting the evil that should come upon the nation through the apostasy of those who should in after times turn from Jehovah to strange gods. When they should have begotten children and children's children, and had been long in the land, _i_._e_._ _when in after years a generation should arise that had not known the things they had seen, or had forgotten them (Deuteronomy 4:9), and the nation should then become wanton and corrupt, and fall into idolatry (cf. Deuteronomy 6:10, etc.; D

OR HATH GOD ASSAYED TO GO AND TAKE HIM A NATION FROM THE MIDST OF ANOTHER NATION,.... As he now had done, namely, the nation of Israel out of the nation of the Egyptians; this he not only had assayed to do, but had actually done it; whereas no such instance like it could be produced, and especially as done in the manner this was: BY TEMPTATIONS, BY SIGNS, AND BY WONDERS, AND BY WAR; the word "temptations" may be considered as a general word, as Aben Ezra thinks, and may signify the temptations by signs, c. or the various essays and trials, ways, means, and methods taken by the Lord to bring about the event by "signs" may be meant those which were required of Moses, and done by him before the people of Israel, and before Pharaoh, as proofs of his mission from the Lord, Exodus 4:1 and by "wonders", the ten plagues of Egypt, which were done by a supernatural and miraculous operatio

3. HEARKEN, O ISRAEL! CHAPTER 4 _ 1. Obedience demanded (Deuteronomy 4:1)_ 2. The covenant to be observed (Deuteronomy 4:9) 3. Take heed unto yourselves lest ye forget (Deuteronomy 4:15) 4. The warning (Deuteronomy 4:25) 5. Israel, the chosen nation (Deuteronomy 4:32) “Now therefore hearken, O Israel” marks the beginning of the exhortation to keep the law of the Lord. First he had shown the goodness and faithfulness of the Lord and upon that Moses admonishes them to

SECOND PART OF MOSES-' FIRST ADDRESS. This contains exhortations to obedience from motives of self-interest and of gratitude to Yahweh, and forms an apparent logical unity with Deuteronomy 1:6 to Deuteronomy 3:29: but the two pieces had probably a separate origin. The lessons in Deuteronomy 4:1 are not drawn immediately from chs. 1- 3. The writer of 1- 3 has in mind the events which followed the departure from Horeb: that of Deuteronomy 4:1 concentrates attention upon the theophany on Horeb. Deuteronomy 4:27 see

HATH... ? Figure of speech _Erotesis._ App-6. GOD: or,. god. FROM, THE MIDST. Here we have the whole of Exodus, compare Jeremiah 32:21. TEMPTATIONS. trials, or, provings. AND. Note the Figure of speech _Polysyndeton_ (App-6), in this verse. WAR. fightings. Exodus 14:25....

_Or hath God assayed_ Rather, HATH A GOD. The verb _nissah_is rendered in Deuteronomy 28:56 _adventured_. It is also used for the _tempting_or _testing_of Israel by God, Deuteronomy 8:2; Deuteronomy 8:16; Deuteronomy 13:3 (4) (also in E), or of God by Israel, Deuteronomy 6:16 (also in JE). _to go_ Heb. _to come_, which is better, meaning to come upon earth. _by temptations, by signs, and by wonders_...