Deuteronomy 4:38

_(FOR THE LORD THY GOD IS A MERCIFUL GOD;) HE WILL NOT FORSAKE THEE, NEITHER DESTROY THEE, NOR FORGET THE_ _ COVENANT OF THY FATHERS WHICH HE SWARE UNTO THEM._ No JFB commentary on these verses....

24-40 Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of...

Unwilling, as it might seem, to close his discourse with words of terror, Moses makes a last appeal to them in these verses in a different strain. Deuteronomy 4:34 TEMPTATIONS - Compare Deuteronomy 7:18; Deuteronomy 29:2; not, “i. e.” the tribulations and persecutions undergone by the Israelites, out the plagues miraculously inflicted on the Egyptians. Deuteronomy 4:37 HE CHOSE THEIR SEED AFTER THEM - literally, “his seed after him.” Speaking of the love of God to their fathers in genera

EXPOSITION DEUTERONOMY 4:25-5 Moses enforces the warning against idolatry, by predicting the evil that should come upon the nation through the apostasy of those who should in after times turn from Jehovah to strange gods. When they should have begotten children and children's children, and had been long in the land, _i_._e_._ _when in after years a generation should arise that had not known the things they had seen, or had forgotten them (Deuteronomy 4:9), and the nation should then become wanton and corrupt, and fall into idolatry (cf. Deuteronomy 6:10, etc.; D

TO DRIVE OUT NATIONS FROM BEFORE THEE, GREATER AND MIGHTIER THAN THOU ART,.... The seven nations of the land of Canaan, which were more in number and mightier in power and strength than they, and particularly the Amorites, who were already driven out and dispossessed of their country, even the kingdoms and nations of Sihon and Og: TO BRING THEE IN TO GIVE THEE THEIR LAND FOR AN INHERITANCE, AS [IT IS] THIS DAY; referring, as Aben Ezra observes, to the inheritance of the land of the two kings of the Amorites, which the tribes of Reuben and Gad, and the half tribe of Manasseh, were put into the possession of already....

3. HEARKEN, O ISRAEL! CHAPTER 4 _ 1. Obedience demanded (Deuteronomy 4:1)_ 2. The covenant to be observed (Deuteronomy 4:9) 3. Take heed unto yourselves lest ye forget (Deuteronomy 4:15) 4. The warning (Deuteronomy 4:25) 5. Israel, the chosen nation (Deuteronomy 4:32) “Now therefore hearken, O Israel” marks the beginning of the exhortation to keep the law of the Lord. First he had shown the goodness and faithfulness of the Lord and upon that Moses admonishes them to

SECOND PART OF MOSES-' FIRST ADDRESS. This contains exhortations to obedience from motives of self-interest and of gratitude to Yahweh, and forms an apparent logical unity with Deuteronomy 1:6 to Deuteronomy 3:29: but the two pieces had probably a separate origin. The lessons in Deuteronomy 4:1 are not drawn immediately from chs. 1- 3. The writer of 1- 3 has in mind the events which followed the departure from Horeb: that of Deuteronomy 4:1 concentrates attention upon the theophany on Horeb. Deuteronomy 4:27 see

_to drive out nations from before thee_ Heb. TO DISPOSSESS … _from before thee_; Deuteronomy 9:4-5; Deuteronomy 11:23; Deuteronomy 18:12 (and the probably editorial Exodus 34:24); cp. Deuteronomy 7:17; Deuteronomy 9:3; Deuteronomy 9:5. For another form of same vb also with obj. of person see on...

3. THE GLORY AND GREATNESS OF ISRAEL'S GOD (Deuteronomy 4:32-40) 32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and from the one end of heaven unto the other, whether there hath been _any such thing_ as this great thing is, or hath been heard like it? 33 Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live? 34 Or hath God assayed to go and take him a nation from the midst of another nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by an outstretched arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes? 35 Unto thee it was showed, that thou mightest know that Jehovah he is God; there is none else beside him. 36 Out of heaven he made thee to hear his voice, that he mig

FIRST DISCOURSE (DEUTERONOMY 1:14 TO DEUTERONOMY 4:43) The long sojourn in the wilderness is now drawing to a close. The Israelites are encamped in the Plains of Moab within sight of the Promised Land. Moses, feeling that his death is approaching, delivers his final charges to the people. In the first, he reviews briefly the history of Israel from Mt. Sinai to the Jordan, dwelling on the goodness of God, and making it the basis of an earnest appeal to the people to remember all that He has done for them, and to keep His commandments....