Exodus 23:2

_THOU SHALT NOT FOLLOW A MULTITUDE TO DO EVIL; NEITHER SHALT THOU SPEAK IN A CAUSE TO DECLINE AFTER MANY TO WREST JUDGMENT:_ Thou shalt not follow a multitude, х_ RABIYM_ (H7227)] - many. This makes a very good sense; because the caution against being misled into evil by the influence of prevailing example is necessary and seasonable at all times. But the Hebrew word signifies also great men (Job 31:9; Isaiah 53:12; Jeremiah 41:1), and in the opinion of some it should be so translated both in this and the following clause. TO DECLINE - i:e., to depart or deviate from the straight path of rectitude. The import of the clause may be thus expressed: Neit

1-9 In the law of Moses are very plain marks of sound moral feeling, and of true political wisdom. Every thing in it is suited to the desired and avowed object, the worship of one only God, and the separation of Israel from the pagan world. Neither parties, friends, witnesses, nor common opinions, must move us to lessen great faults, to aggravate small ones, excuse offenders, accuse the innocent, or misrepresent any thing....

Verse Exodus 23:2. _THOU SHALT NOT FOLLOW A MULTITUDE TO_ DO _EVIL_] Be _singular_. Singularity, if in the right, can never be criminal. So completely disgraceful is the way of sin, that if there were not a multitude walking in that way, who help to keep each other in countenance, every _solitary_ sinner would be obliged to hide his head. But רבים _rabbim_, which we translate _multitude_, sometimes signifies the _great, chiefs_, or _mighty ones_; and is so understood by some eminent critics in this place: "Thou shalt not follow the example of the great or rich, who may so far disgrace their own character as to live without God in the world, and trample under foot his laws." It is supposed that these directions refer principally to matters which come under the eye of the civil magistrate; as if he had said, "Do not join with great men in co...

These four commands, addressed to the conscience, are illustrations of the ninth commandment, mainly in reference to the giving of evidence in legal causes. Compare 1 Kings 21:10; Acts 6:11. Exodus 23:2 This verse might be more strictly rendered, “Thou shalt not follow the many to evil; neither shalt thou bear witness in a cause so as to incline after the many to pervert justice.” Exodus 23:3 COUNTENANCE - Rather, show partiality to a man’s cause because he is poor (compare...

THE BOOK OF THE COVENANT.—_Continued_. EXPOSITION EXODUS 23:1 MISCELLANEOUS LAWS—_continued_. The same want of logical arrangement appears in this chapter as in the preceding one. The first nine verses contain some twelve laws, of which not more than two that are consecutive can be said to be on the same subject. There is perhaps in the section a predominant idea of warning against sins and errors connected with the trial of causes before a court, but Exodus 23:4 and Exodus 23:5, at any rate, lie quite outside this idea. From...

THOU SHALT NOT FOLLOW A MULTITUDE TO DO EVIL,.... The Targums of Jerusalem and Jonathan add, but to do good. As in private life, the examples of the many, who are generally the most wicked, are not to be followed, though they too often are; examples, and especially of the multitude, having great influence, and therefore to be guarded against; so in public courts of judicature, where there are many judges upon the bench, if one of them is sensible that the greater part go wrong in their judgment of a case, he ought not to follow them, or be influenced by them, but go according to the dictates of his own conscience, and the evidence of things as they appear to him, and neither agree to justify the wicked, nor condemn the righteous: NEITHER SHALL THOU SPEAK IN A CAUSE TO DECLINE AFTER MANY TO WREST JUDGMENT; or "thou shalt not answer" r; either in pleading in a cause, and taking the side o...

CHAPTER 23 FURTHER JUDGMENTS AND DIRECTIONS _ 1. Concerning unrighteous dealings of various kinds (Exodus 23:1)_ 2. Concerning the seventh year (Exodus 23:10) 3. Concerning the three feasts (Exodus 23:14) 4. Promises concerning the possession of the land (Exodus 23:20) We call attention to the words concerning the seventh year. The seventh day was the day of rest. The seventh year was to give the land rest; it was to rest and lie still. Besides this there was the jubilee year, which occurred every seven times seven years, that is, the fiftieth year was the year of jubilee, in which liberty was pro

EXODUS 23:1 R. JUSTICE. Form and substance also separate _this_ group from the Judgments and ally it with the Words of Yahweh in the Covenant Book. Circulating groundless reports (Exodus 23:1_ a_), conspiring with him that is in the wrong (_cf. Exodus 2:13_) to be a malicious witness (Exodus 23:1_ b),_ siding with the strongest in action or witness-bearing (Exodus 23:2), and partiality in judgment (Exodus 23:3) are condemned. Read in...

EVIL-INJURY. Hebrew. _r_. _a. a._ See App-44. SPEAK. testify. DECLINE. "turn away [and follow]". Figure of speech _Ellipsis_ (App-6. a)....

Exodus 20:22 to Exodus 23:33 _The Book of the Covenant_ The -Book of the Covenant" (see Exodus 24:7 in explanation of the name) is the oldest piece of Hebrew legislation that we possess. The laws contained in it are spoken of in Exodus 24:3 as consisting of two elements, the WORDS (or commands) and the JUDGEMENTS: the JUDGEMENTS (see on Exodus 21:1) are the provisions relating to civil and criminal law, prescribing what is to be done when particular cases arise, and comprised in...