Exodus 23:21

_BEHOLD, I SEND AN ANGEL BEFORE THEE, TO KEEP THEE IN THE WAY, AND TO BRING THEE INTO THE PLACE WHICH I HAVE PREPARED._ Behold, I send an Angel before thee. The word "Behold" introduces a new paragraph or division. The communication of these ordinances and judgments, made to him in private, and by him publicly rehearsed to the people, was concluded by the addition of an animating promise of the presence and protection of Yahweh during their journey to the promised land, intermingled with several solemn warnings, that lapses into sin and idolatry would not be tolerated or passed with impunity. The angel promised was, in the judgment of some commentators following Tertullian, Joshua; in that of others, the column of smoke and fire; and of a third class, a mere figure of speech, in accommodation to the gross conceptions of a rude and ignorant people: but according to the vast majority of a...

20-33 It is here promised that they should be guided and kept in their way through the wilderness to the land of promise, Behold, I send an angel before thee, mine angel. The precept joined with this promise is, that they be obedient to this angel whom God would send before them. Christ is the Angel of Jehovah; this is plainly taught by St. Paul, 1 Corinthians 10:9. They should have a comfortable settlement in the land of Canaan. How reasonable are the conditions of this promise; that they should serve the only true God; not the gods of the nations, which are no gods at all. How rich are the particulars of this promise! The comfort of their food, the continuance of their health, the increase of their wealth, the prolonging their lives to old age. Thus hath godliness the promise of the life that now is. It is promised that they should subdue their enemies. Hosts of hornets made way for t...

Verse Exodus 23:21. _HE WILL NOT PARDON YOUR TRANSGRESSIONS_] He is not like a man, with whom ye may think that ye may trifle; were he either man or _angel_, in the common acceptation of the term, it need not be said, _He will not pardon your transgressions_, for neither man nor angel could do it. _MY NAME_ IS _IN HIM._] The _Jehovah_ dwells in him; in him dwelt all the fulness of the Godhead bodily; and because of this he could either pardon or punish. _All power is given unto me in_ _heaven and earth_, Matthew 28:18....

THE BOOK OF THE COVENANT.—_Continued_. EXPOSITION EXODUS 23:1 MISCELLANEOUS LAWS—_continued_. The same want of logical arrangement appears in this chapter as in the preceding one. The first nine verses contain some twelve laws, of which not more than two that are consecutive can be said to be on the same subject. There is perhaps in the section a predominant idea of warning against sins and errors connected with the trial of causes before a court, but Exodus 23:4 and Exodus 23:5, at any rate, lie quite outside this idea. From...

BEWARE OF HIM,.... Of his face or countenance; observe his looks towards you in a providential way, whether frowning or smiling; observe his directions and instructions, laws and commands: AND OBEY HIS VOICE; hearken to what he says, and cheerfully, readily, and punctually do as he orders: PROVOKE HIM NOT; by unbelief, by murmurings and complaints, by unbecoming words and actions, by transgressing his commands, and acting contrary to his will; FOR HE WILL NOT PARDON YOUR TRANSGRESSIONS: or suffer them to pass unchastised and uncorrected, but will, as he did, take vengeance on their inventions, and on them because of them, though he forgave their iniquities; for that he was such an Angel as could forgive sin, which none but God can do, is evident; because it would be absurd to say he will not pardon, if he could not pardon their transgressions, see...

CHAPTER 23 FURTHER JUDGMENTS AND DIRECTIONS _ 1. Concerning unrighteous dealings of various kinds (Exodus 23:1)_ 2. Concerning the seventh year (Exodus 23:10) 3. Concerning the three feasts (Exodus 23:14) 4. Promises concerning the possession of the land (Exodus 23:20) We call attention to the words concerning the seventh year. The seventh day was the day of rest. The seventh year was to give the land rest; it was to rest and lie still. Besides this there was the jubilee year, which occurred every seven times seven years, that is, the fiftieth year was the year of jubilee, in which liberty was pro

EXODUS 23:20 E. CLOSING DISCOURSE (Exodus 23:23 a, Exodus 23:27, and Exodus 23:31 b - Exodus 23:33 Rd). This passage is highly complex. The verses just noted bear marks of the school of D; they condemn pillare, which E approves (Exodus 24:4 and elsewhere); their warning tone is inconsistent with the dominant tone of promise; and they reflect the view of the Conquest as a clean sweep, which Rd expresses throughout Jos. E's Covenant Book has its epilogue (cf

TRANSGRESSIONS. Hebrew. _pasha._ App-44. My name. Compare Jeremiah 23:26; Colossians 2:9. THE HIVITES. Some codices, with Samaritan Pentateuch, Targum of Onkelos, and one early printed edition, read "and the Hivites". THEM. the six nations. See App-10....

Exodus 20:22 to Exodus 23:33 _The Book of the Covenant_ The -Book of the Covenant" (see Exodus 24:7 in explanation of the name) is the oldest piece of Hebrew legislation that we possess. The laws contained in it are spoken of in Exodus 24:3 as consisting of two elements, the WORDS (or commands) and the JUDGEMENTS: the JUDGEMENTS (see on Exodus 21:1) are the provisions relating to civil and criminal law, prescribing what is to be done when particular cases arise, and comprised in...

DISCOURSE: 94 THE DANGER OF WILFUL AND OBSTINATE DISOBEDIENCE Exodus 23:20. _Behold, I send an angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not: for he will not pardon your transgressions: for my name is in him. But, if thou shalt indeed obey his voice, and do all that I speak, then I will be an enemy unto thine enemies, and an adversary unto thine adversaries._ IT is but too common for men to cast the blame of their own negligence on God. But they who labour so much to exculpate themselves now, will one day be silent; and God will finally be justified in every sentence that he shall pass. His kindness to the church of old may shew us what his conduct is towards _us_. And they who are thus guided, warned, and encouraged, must, if they perish, ascribe their condemna