Exodus 23:6

_THOU SHALT NOT WREST THE JUDGMENT OF THY POOR IN HIS CAUSE._ Thou shalt not wrest the judgment of thy poor in his cause. These verses contain a series of cautions to rulers and magistrates to take careful heed that the fountains of justice should not be polluted, through favour and partiality on the one hand, through hasty and careless decisions, or through secret bribery and corruption. Verse 7. KEEP THEE FAR FROM A FALSE MATTER - i:e., as the context suggests, from unjust judgments, inflicting capital punishment upon 'the innocent and righteous,' while the real criminals are allowed to escape. FOR I WILL NOT JUSTIFY THE WICKED - or absolve the guilty, although a human tribunal may give a verdict of acquittal. Verse 8. THOU SHALT TAKE NO GIFT - namely, from litigants whose cases are in dependence before you. FOR THE GIFT BLINDETH THE WISE, х_ PIQCHIYM_ (H6

6._Thou shalt not wrest the judgment of thy poor_. Since laws are enacted to repress the vices which are of frequent occurrence, no wonder that God should put forward the case of the poor, to whom it often happens that they fail though their causes are good, both because they are without interest and are exposed to injury through the contempt in which they are held, and also because they cannot contend with the rich in incurring expense. Justly, then, is provision made for their inferiority, lest the iniquity of judges should rob them of the little they possess. But the other point here referred to might appear superfluous, viz., that judges should not favor the poor, which very rarely takes place. It would also be incongruous that what God elsewhere prescribes and praises should here be reprehended. I reply, that rectitude is so greatly pleasing to God, that the judge would in no wise b...

1-9 In the law of Moses are very plain marks of sound moral feeling, and of true political wisdom. Every thing in it is suited to the desired and avowed object, the worship of one only God, and the separation of Israel from the pagan world. Neither parties, friends, witnesses, nor common opinions, must move us to lessen great faults, to aggravate small ones, excuse offenders, accuse the innocent, or misrepresent any thing....

Verse Exodus 23:6. _THOU SHALT NOT WREST THE JUDGMENT OF THY POOR_] Thou shalt neither countenance him in his crimes, nor condemn him in his righteousness. See Exodus 23:5; Exodus 23:7....

Four precepts evidently addressed to those in authority as judges: (a) To do justice to the poor. ComparingExodus 23:6 with Exodus 23:3, it was the part of the judge to defend the poor against the oppression of the rich, and the part of the witness to take care lest his feelings of natural pity should tempt him to falsify evidence. (b) To be cautious of inflicting capital punishment on one whose guilt was not clearly proved. A doubtful case was rather to be left to God Himself, who would “not justify the wicked,” nor suffer him to go unpunished though he might be acquitted by an earthly tribunal....

THE BOOK OF THE COVENANT.—_Continued_. EXPOSITION EXODUS 23:1 MISCELLANEOUS LAWS—_continued_. The same want of logical arrangement appears in this chapter as in the preceding one. The first nine verses contain some twelve laws, of which not more than two that are consecutive can be said to be on the same subject. There is perhaps in the section a predominant idea of warning against sins and errors connected with the trial of causes before a court, but Exodus 23:4 and Exodus 23:5, at any rate, lie quite outside this idea. From...

THOU SHALT NOT WREST THE JUDGMENT OF THY POOR IN HIS CAUSE. As the poor man was not to be favoured when his cause was bad through an affected pity for him as a poor man, so his judgment was not to be wrested or perverted, when his cause was good, because of his poverty; which is too often the case, through the power of rich men, and the prevalence of their gifts and bribes, and to curry favour with them: the phrase, "thy poor", is very emphatic, and intended to engage judges to regard them, as being of the same flesh and blood with them, of the same nation and religion; and who were particularly committed to their care and protection under God, who is the Judge and protector of the poor, of the widow and the fatherless....

CHAPTER 23 FURTHER JUDGMENTS AND DIRECTIONS _ 1. Concerning unrighteous dealings of various kinds (Exodus 23:1)_ 2. Concerning the seventh year (Exodus 23:10) 3. Concerning the three feasts (Exodus 23:14) 4. Promises concerning the possession of the land (Exodus 23:20) We call attention to the words concerning the seventh year. The seventh day was the day of rest. The seventh year was to give the land rest; it was to rest and lie still. Besides this there was the jubilee year, which occurred every seven times seven years, that is, the fiftieth year was the year of jubilee, in which liberty was pro

EXODUS 23:1 R. JUSTICE. Form and substance also separate _this_ group from the Judgments and ally it with the Words of Yahweh in the Covenant Book. Circulating groundless reports (Exodus 23:1_ a_), conspiring with him that is in the wrong (_cf. Exodus 2:13_) to be a malicious witness (Exodus 23:1_ b),_ siding with the strongest in action or witness-bearing (Exodus 23:2), and partiality in judgment (Exodus 23:3) are condemned. Read in...

Exodus 20:22 to Exodus 23:33 _The Book of the Covenant_ The -Book of the Covenant" (see Exodus 24:7 in explanation of the name) is the oldest piece of Hebrew legislation that we possess. The laws contained in it are spoken of in Exodus 24:3 as consisting of two elements, the WORDS (or commands) and the JUDGEMENTS: the JUDGEMENTS (see on Exodus 21:1) are the provisions relating to civil and criminal law, prescribing what is to be done when particular cases arise, and comprised in...