Exodus 28:5

_AND THOU SHALT MAKE HOLY GARMENTS FOR AARON THY BROTHER FOR GLORY AND FOR BEAUTY._ Holy garments х_ BIGDEEY_ (H899) _ QODESH_ (H6944)] - garments of holiness [Septuagint, stoleen hagian]. Beged denotes the outer cloak of Orientals (Genesis 39:12, etc.; 1 Kings 22:10; 2 Chronicles 18:9). It is always applied to describe the official dress of the priests (Exodus 35:19; Leviticus 10:6;...

1-5 Hitherto the heads of families were the priests, and offered sacrifices; but now this office was confined to the family of Aaron only; and so continued till the gospel dispensation. The holy garments not only distinguished the priests from the people, but were emblems of that holy conduct which should ever be the glory and beauty, the mark of the ministers of religion, without which their persons and ministrations will be had in contempt. They also typified the glory of the Divine majesty, and the beauty of complete holiness, which rendered Jesus Christ the great High Priest. But our adorning under the gospel, is not to be of gold and costly array, but the garments of salvation, the robe of righteousness....

(Compare Exodus 39:1.) Moses is now commanded to commit all that pertains to the offerings made to the Lord in the sanctuary to the exclusive charge of the members of a single family, who were to hold their office from generation to generation. In the patriarchal times, the external rites of worship had generally been conducted by the head of the tribe or family, in accordance with the principle involved in the dedication of the firstborn Exodus 13:2; Numbers 3:12. Moses, as the divinely-appointed and acknowledged leader of the nation, had, on a special occasion, appointed those who were to offer sacrifice, and had himself sprinkled the consecrating blood of the victims on the people...

EXPOSITION THE HOLY GARMENTS. The special object of the present chapter is to prescribe the form, materials, colour, etc; of the holy garments—or the attire of those who were to minister in the tabernacle at the time of their ministration. As the service of the tabernacle was about to be committed to Aaron and his sons, their selection for this office is mentioned in Exodus 28:1, and their investiture and consecration briefly touched in Exodus 28:41. Otherwise the whole chapter is concerned with the attire That of Aaron is first prescribed (Exodus 28:4-2). It consists of an ephod ...

AND THEY SHALL TAKE,.... The Targum of Jonathan adds, out of their substance; that is, those that were wise hearted, and had knowledge and skill in making such garments; these were to take, not out of their own personal substance, but they were to take or receive from Moses what the people freely offered for such service, Exodus 36:3, GOLD, AND BLUE, AND PURPLE, AND SCARLET, AND FINE LINEN; pieces of gold, which they beat into thin plates, and drew into wires, and which they worked into stuffs, woollen or linen, or both, of the colours here mentioned; all which were made use of in the ephod, girdle, breastplate, c. see Exodus 39:3 and had a mystical significance in them....

TAKE GOLD "Gold", signifies "Deity" in manifestation; "blue", signifies "heavenly"; "purple", signifies "royalty"; "scarlet", signifies "sacrifice"; "fine linen", signifies "personal righteousness", see margin reference, (Exodus 26:1). (_ See Scofield) - (Exodus 26:1). _...

CHAPTER 28 THE PRIESTHOOD _ 1. Aaron and his sons (Exodus 28:1)_ 2. The garments mentioned (Exodus 28:2) 3. The ephod (Exodus 28:5) 4. The breastplate (Exodus 28:15) 5. The robe of the ephod (Exodus 28:31) 6. The mitre (Exodus 28:35) 7. The ordinary garments (Exodus 28:39) This chapter is still richer in typical lessons, a ver

EXODUS 28. P (Exodus 28:26; Exodus 28:41 later). PRIESTLY VESTMENTS. After the sanctuary and its fittings have been ordered, the vestments for the priesthood come up for mention. For the strange story of the development of the priest-hood in Israel, _see_ pp. 106f. Here we find, no doubt, a simple assumption that Aaron and his sons wore the same vestments as were worn by the Zadokite High Priest and his assistants in the Temple of Zerub- babel. Sir_45:9-22; Sir_50:1-21 are a complete proof that the splendour of the Temple ritual and its religious value were fully appreciated by the Hebrew sages, cultivated men of the world who cared deeply for religion as well as for morality. Of Aaron's four sons, Nadab and Abihu are named in...

Sacred vestments to be made for the priests....

AND THEY SHALL TAKE GOLD, AND BLUE, &C.— For a full account of the manner in which these were used, see ch. 39: REFLECTIONS.—The altar being prepared, they who must minister to it are appointed with their robes. 1. Aaron and his sons. His descendants are preferred to Moses's own children. God chooses his own servants. _Note;_ It is bad to intrude into the ministry without a divine call. No man may take this office, but he who is called of God, as was Aaron. 2. Their garments must be glorious and beautiful, not only in the preciousness of the materials, but also in the exquisiteness of the work. These magnificent garments signify, (1.) the transcendent excellence and glory of the Lord Jesus Christ. (2.) The beauty of holiness, which God puts on every believer when he is consecrated a priest unto him. (3.) The eminence of gifts and graces which every gospel-minister should possess....