Genesis 13:17

_FOR ALL THE LAND WHICH THOU SEEST, TO THEE WILL I GIVE IT, AND TO THY SEED FOR EVER._ NO JFB COMMENTARY ON THESE VERSES....

14-18 Those are best prepared for the visits of Divine grace, whose spirits are calm, and not ruffled with passion. God will abundantly make up in spiritual peace, what we lose for preserving neighbourly peace. When our relations are separated from us, yet God is not. Observe also the promises with which God now comforted and enriched Abram. Of two things he assures him; a good land, and a numerous issue to enjoy it. The prospects seen by faith are more rich and beautiful than those we see around us. God bade him walk through the land, not to think of fixing in it, but expect to be always unsettled, and walking through it to a better Canaan. He built an altar, in token of his thankfulness to God. When God meets us with gracious promises, he expects that we should attend him with humble praises. In outward difficulties, it is very profitable for the true believer to mediate on the gloriou...

- Abram and Lot Separate 7. פרזי _perı̂zı̂y_, Perizzi, “descendant of Paraz.” פרז _pārāz_, “leader,” or inhabitant of the plain or open country. 10. ככר _kı̂kar_, “circle, border, vale, cake, talent;” related: “bow, bend, go round, dance.” ירדן _yardēn_, Jardan, “descending.” Usually with the article in prose. צער _tso‛ar_, Tso‘ar, “smallness.” 18. ממרא _mamrē'_, Mamre, “fat, strong, ruler.” חברון _chebrôn_, Chebron, “conjunction, confederacy.” Lot has been hitherto kept in association with Abram by the ties of kinma

EXPOSITION GENESIS 13:14, GENESIS 13:15 AND THE LORD SAID—speaking probably with an articulate voice; the third occasion on which the patriarch was directly addressed by God. The narrative, however, does not affirm that there was any actual theophany—UNTO ABRAM—who could readily recognize the voice which had twice already spoken to him. AFTER THAT LOT WAS SEPARATED FROM HIM. Thus God approved that separation (Poole), and administered consolation to the troubled heart of the patriarch (Calvin), though Divine revelations are rather wont to be made to minds already quiet and sedate (Lyra). LIFT UP NOW THINE EYES. Perhaps a studied reference to the act of Lot, which Mose

ARISE, WALK THROUGH THE LAND,.... And take a survey of it, and see what a land it is, how good and how large, and take possession of it for himself and his, though he was only to be a sojourner in it; and so the Targum of Jonathan adds, and making in it a possession, which in civil law was done by walking: IN THE LENGTH OF IT, AND IN THE BREADTH OF IT; the extent of it is variously settled by geographers; some giving it no more than about one hundred and seventy or eighty miles in length, from north to south, and about one hundred and forty in breadth from east to west, where broadest, as it is towards the south, and but about seventy where narrowest, as it is towards the north: but it is observed d from the latest and most accurate maps, that it appears to extend near two hundred miles in length, and about eighty in breadth about the middle, and ten or fifteen more or less where it wid...

CHAPTER 13 THE RETURN FROM EGYPT AND SEPARATION FROM LOT _ 1. Back to Bethel (Genesis 13:1)_ 2. The strife (Genesis 13:5) 3. The separation. Lot in Sodom (Genesis 13:8) 4. The third communication of Jehovah (Genesis 13:14) Abram is graciously brought back. Abram could not have remained in Egypt forever. So the believer who has wandered away from the Lord will be restored. How precious the altar at Bethel must have been to him. Dispensationally Abram's going down to Egypt foreshadows the going down of his posterity. Lot's character is brought out in his selfish choice. He had not so much fol

GENESIS 13. THE SEPARATION OF ABRAHAM AND LOT. In the main from J, as is shown by the frequent mention of Yahweh, the reference to the garden of Yahweh, the preparation for the story of Sodom's overthrow in the mention of its exceeding sinfulness, and the phraseology. But Genesis 13:11 _b_ - Genesis 13:12_ a_ (and they. the Plain) belongs to P, which characteristically avoids all explanation of the separation as due to strife; it was occasioned rather by their abounding wealth. Wellhausen regards Genesis 13:14 as an insertion on the ground that J does not represent Yahweh as speaking to Abraham except in a theophany (but cf....

_Arise, walk_ Abram is told to go up and down in the land of promise, and thus to view by faith the possession which his descendants will connect with the promise made to him....

ARISE, WALK THROUGH THE LAND, &C.— That is, not only to take an exact survey of the gift: but also thus to vest himself, as it were, in that property, to which God had given him the right of inheritance....

PART TWENTY-SEVEN THE STORY OF ABRAHAM: ABRAHAM AND LOT (Gen., chs. 13, 14) _1. The Biblical Account (ch. 13_) _And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South. 2 And Abram was very rich in cattle, in silver, and in gold._ 3 _And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai, 4 unto the place of the altar, which he had_, made there at the first: and there Abram called on the name of Jehovah. 5 And Lot also, who went with Abram, had flocks, and herds, and tents. 6. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. 7 And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and Perizzite dwelt then...