Genesis 13:8

_AND THERE WAS A STRIFE BETWEEN THE HERDMEN OF ABRAM'S CATTLE AND THE HERDMEN OF LOT'S CATTLE: AND THE CANAANITE AND THE PERIZZITE DWELLED THEN IN THE LAND._ And there was a strife. Strife from similar causes frequently breaks out among the Arabs in Mesopotamia, as well as in Syria; and this is a reason which is often heard for changing the situation of their encampments-namely, that the herdsmen have had a quarrel. Abram's character appears here in a most amiable light. Having a strong sense of religion, he was afraid of doing anything that might tend to injure its character or bring discredit on its name, and he rightly judged that such unhappy effects would be produced if two persons whom nature and grace had so closely connected should come to a rupture. THE CANAANITE AND THE PERIZZITE DWELT THEN IN THE LAND. The Canaanite dwelt chiefly in the Phoenician towns in the west; but were...

8._And Abram said unto Lot_. Moses first states, that Abram no sooner perceived the strifes which had arisen, than he fulfilled the duty of a good householder, by attempting to restore peace among his domestics; and that afterwards, by his moderation, he endeavored to remedy the evil by removing it. And although the servants alone were contending, he yet does not say in vain, Let there be no strife between me and thee: because it was scarcely possible but that the contagion of the strife should reach from the domestics to their lords, although they were in other respects perfectly agreed. He also foresaw that their friendship could not long remain entire, unless he attempted, in time, to heal the insidious evil. Moreover, he calls to mind the bond of consanguinity between them; not because this alone ought to avail to promote mutual peace, but that he might more easily bend and mollify t...

5-9 Riches not only afford matter for strife, and are the things most commonly striven about; but they also stir up a spirit of contention, by making people proud and covetous. Mine and thine are the great make-bates of the world. Poverty and labour, wants and wanderings, could not separate Abram and Lot; but riches did so. Bad servants often make a great deal of mischief in families and among neighbours, by their pride and passion, lying, slandering, and talebearing. What made the quarrel worse was, that the Canaanite and the Perizzite dwelt then in the land. The quarrels of professors are the reproach of religion, and give occasion to the enemies of the Lord to blaspheme. It is best to keep the peace, that it be not broken; but the next best is, if differences do happen, with all speed to quench the fire that is broken out. The attempt to stay this strife was made by Abram, although h...

Verse Genesis 13:8. _FOR WE BE BRETHREN._] We are of the same family, worship the same God in the same way, have the same promises, and look for the same end. Why then should there be strife? If it appear to be unavoidable from our present situation, let that situation be instantly changed, for no secular advantages can counterbalance the loss of peace....

- Abram and Lot Separate 7. פרזי _perı̂zı̂y_, Perizzi, “descendant of Paraz.” פרז _pārāz_, “leader,” or inhabitant of the plain or open country. 10. ככר _kı̂kar_, “circle, border, vale, cake, talent;” related: “bow, bend, go round, dance.” ירדן _yardēn_, Jardan, “descending.” Usually with the article in prose. צער _tso‛ar_, Tso‘ar, “smallness.” 18. ממרא _mamrē'_, Mamre, “fat, strong, ruler.” חברון _chebrôn_, Chebron, “conjunction, confederacy.” Lot has been hitherto kept in association with Abram by the ties of kinma

EXPOSITION GENESIS 13:1 AND ABRAM WENT UP OUT OF EGYPT, HE AND HIS WIFE. A special mercy that either of them returned, considering the sin they had committed and the peril in which they had been placed. AND ALL THAT HE HAD. Referring principally to the souls, "domestiei" (Poole), acquired in Haran (Genesis 12:5, Genesis 12:16), his material wealth being mentioned afterwards. AND LOT (who does not appear in the preceding paragraph, no part of which relates to him, but is now reintroduced into the narrative, the present portion of the story being connected with his fortunes) WITH HIM INTO THE SOUTH (sc. of

AND ABRAM SAID UNTO LOT,.... Being either an ear witness himself of the contentions of their servants, or having it reported to him by credible persons, he applied himself to Lot, in order to make peace, being a wise and good man; and though he was senior in years, and superior in substance, and higher in the class of relation, and upon all accounts the greatest man, yet he makes the proposal first, and lays a scheme before Lot for their future friendship, and to prevent quarrels, and the mischievous consequences of them: LET THERE BE NO STRIFE, I PRAY THEE, BETWEEN ME AND THEE; there had been none yet, but it was very likely there would, if the dissension should go on between their servants; they could not well avoid interesting themselves in it, when it related to their respective properties; and there must be a right and wrong in such cases to be looked into and adjusted, which might...

CHAPTER 13 THE RETURN FROM EGYPT AND SEPARATION FROM LOT _ 1. Back to Bethel (Genesis 13:1)_ 2. The strife (Genesis 13:5) 3. The separation. Lot in Sodom (Genesis 13:8) 4. The third communication of Jehovah (Genesis 13:14) Abram is graciously brought back. Abram could not have remained in Egypt forever. So the believer who has wandered away from the Lord will be restored. How precious the altar at Bethel must have been to him. Dispensationally Abram's going down to Egypt foreshadows the going down of his posterity. Lot's character is brought out in his selfish choice. He had not so much fol

GENESIS 13. THE SEPARATION OF ABRAHAM AND LOT. In the main from J, as is shown by the frequent mention of Yahweh, the reference to the garden of Yahweh, the preparation for the story of Sodom's overthrow in the mention of its exceeding sinfulness, and the phraseology. But Genesis 13:11 _b_ - Genesis 13:12_ a_ (and they. the Plain) belongs to P, which characteristically avoids all explanation of the separation as due to strife; it was occasioned rather by their abounding wealth. Wellhausen regards Genesis 13:14 as an insertion on the ground that J does not represent Yahweh as speaking to Abraham except in a theophany (but cf....

II.. PATRIARCH'S GREATNESS OF SOUL. 8. LET THERE BE NO STRIFE,. PRAY THEE, BETWEEN THEE AND ME. Had Abraham been less noble and magnanimous, there was an excellent opportunity for. bloody conflict and. permanent alienation between the two families; the strife had already begun; the rude herdsmen were ready to assert the interests of their masters by weapons; but Abraham instantly takes the initiative to maintain the peace. His example is worthy of imitation by all men of peace in every age. If all would exhibit the same spirit quarrels would cease. "The father of the faithful appealed to Lot in language that might well extend beyond the strife of herdsmen and shepherds, to the strife of pastors and teachers in many. church and nation."--_ Stanley._ He who is the superior, who has the right, has the promises and the advantages every way, can well afford to take the initiative in securin...