Genesis 13:7

_AND THERE WAS A STRIFE BETWEEN THE HERDMEN OF ABRAM'S CATTLE AND THE HERDMEN OF LOT'S CATTLE: AND THE CANAANITE AND THE PERIZZITE DWELLED THEN IN THE LAND._ And there was a strife. Strife from similar causes frequently breaks out among the Arabs in Mesopotamia, as well as in Syria; and this is a reason which is often heard for changing the situation of their encampments-namely, that the herdsmen have had a quarrel. Abram's character appears here in a most amiable light. Having a strong sense of religion, he was afraid of doing anything that might tend to injure its character or bring discredit on its name, and he rightly judged that such unhappy effects would be produced if two persons whom nature and grace had so closely connected should come to a rupture. THE CANAANITE AND THE PERIZZITE DWELT THEN IN THE LAND. The Canaanite dwelt chiefly in the Phoenician towns in the west; but were...

7._And there was a strife_. What I hinted respecting riches, is also true respecting a large retinue of attendants. We see with what ambition many desire a great crowd of servants, almost amounting to a whole people. But since the family of Abram cost him so dear; let us be well content to have few servants, or even to be entirely without them, if it seem right to the Lord that it should be so. It was scarcely possible to avoid great confusion, in a house where there was a considerable number of men. And experience confirms the truth of the proverbs that a crowd is commonly turbulent. Now, if repose and tranquility be an inestimable good; let us know, that we best consult for our real welfare, when we have a small house, and privately pass our time, without tumult, in our families. We are also warned, by the example before us, to beware lest Satan, by indirect methods, should lead us int...

5-9 Riches not only afford matter for strife, and are the things most commonly striven about; but they also stir up a spirit of contention, by making people proud and covetous. Mine and thine are the great make-bates of the world. Poverty and labour, wants and wanderings, could not separate Abram and Lot; but riches did so. Bad servants often make a great deal of mischief in families and among neighbours, by their pride and passion, lying, slandering, and talebearing. What made the quarrel worse was, that the Canaanite and the Perizzite dwelt then in the land. The quarrels of professors are the reproach of religion, and give occasion to the enemies of the Lord to blaspheme. It is best to keep the peace, that it be not broken; but the next best is, if differences do happen, with all speed to quench the fire that is broken out. The attempt to stay this strife was made by Abram, although h...

Verse Genesis 13:7. _THE CANAANITE AND THE PERIZZITE DWELLED THEN IN THE_ _LAND._] That is, they were _there_ at the time Abram and Lot came to fix their tents in the land. Genesis 12:6....

- Abram and Lot Separate 7. פרזי _perı̂zı̂y_, Perizzi, “descendant of Paraz.” פרז _pārāz_, “leader,” or inhabitant of the plain or open country. 10. ככר _kı̂kar_, “circle, border, vale, cake, talent;” related: “bow, bend, go round, dance.” ירדן _yardēn_, Jardan, “descending.” Usually with the article in prose. צער _tso‛ar_, Tso‘ar, “smallness.” 18. ממרא _mamrē'_, Mamre, “fat, strong, ruler.” חברון _chebrôn_, Chebron, “conjunction, confederacy.” Lot has been hitherto kept in association with Abram by the ties of kinma

EXPOSITION GENESIS 13:1 AND ABRAM WENT UP OUT OF EGYPT, HE AND HIS WIFE. A special mercy that either of them returned, considering the sin they had committed and the peril in which they had been placed. AND ALL THAT HE HAD. Referring principally to the souls, "domestiei" (Poole), acquired in Haran (Genesis 12:5, Genesis 12:16), his material wealth being mentioned afterwards. AND LOT (who does not appear in the preceding paragraph, no part of which relates to him, but is now reintroduced into the narrative, the present portion of the story being connected with his fortunes) WITH HIM INTO THE SOUTH (sc. of

AND THERE WAS A STRIFE BETWEEN THE HERDMEN OF ABRAM'S CATTLE AND THE HERDMEN OF LOT'S CATTLE,.... Not between the two masters, but between their servants, their upper servants, that had the care of their herds to feed them, and water them; and it is very probable their strife was about pasturage and watering places, the one endeavouring to get them from the other, or to get the best; which is much more likely than what Jarchi suggests, that the herdmen of Lot were wicked men, and fed their cattle in the fields of others, and the herdmen of Abram reproved them for their robbery; but they said, the land is given of Abram, and he hath no heir, but Lot is his heir, and what robbery is this? and to this sense are the Targums of Jonathan and Jerusalem: AND THE CANAANITE AND THE PERIZZITE DWELT THEN IN THE LAND; which observation is made by Moses to point to a reason why they could not both of...

CHAPTER 13 THE RETURN FROM EGYPT AND SEPARATION FROM LOT _ 1. Back to Bethel (Genesis 13:1)_ 2. The strife (Genesis 13:5) 3. The separation. Lot in Sodom (Genesis 13:8) 4. The third communication of Jehovah (Genesis 13:14) Abram is graciously brought back. Abram could not have remained in Egypt forever. So the believer who has wandered away from the Lord will be restored. How precious the altar at Bethel must have been to him. Dispensationally Abram's going down to Egypt foreshadows the going down of his posterity. Lot's character is brought out in his selfish choice. He had not so much fol

GENESIS 13. THE SEPARATION OF ABRAHAM AND LOT. In the main from J, as is shown by the frequent mention of Yahweh, the reference to the garden of Yahweh, the preparation for the story of Sodom's overthrow in the mention of its exceeding sinfulness, and the phraseology. But Genesis 13:11 _b_ - Genesis 13:12_ a_ (and they. the Plain) belongs to P, which characteristically avoids all explanation of the separation as due to strife; it was occasioned rather by their abounding wealth. Wellhausen regards Genesis 13:14 as an insertion on the ground that J does not represent Yahweh as speaking to Abraham except in a theophany (but cf....

AND THERE WAS STRIFE BETWEEN THE HERDSMEN. The servants of each chieftain, zealous for their master's interest, would seek the supplies of water and the best pastures, for the cattle of which they had charge. Conflicting interests would produce collisions, and they came to blows. AND THE CANAANITE AND PERIZZITE WERE THEN IN THE LAND. This statement is made in order that the danger which strife would cause may be apparent. It was needful that the two kinsmen be united and strong, lest they should be attacked by the half-savage inhabitants. The dwellers of the country, in that age, were not numerous, and under ordinary circumstances would not dare to molest such powerful chieftains as Abraham and Lot....