Genesis 31:19

_AND LABAN WENT TO SHEAR HIS SHEEP: AND RACHEL HAD STOLEN THE IMAGES THAT WERE HER FATHER'S._ Rachel had stolen the images that were her father's, [Hebrew, _ HATªRAAPIYM_ (H8655)] - the Teraphim; Penates or household gods, apparently miniature representations of the human form, used as objects of inferior worship, or for purposes of divination, in later times (Ezekiel 21:21; Zechariah 10:2), as dispensers of domestic happiness, and oracles (Judges 17:5; Judges 18:14; 2 Kings 23:24;...

19._And Rachel had stolen_. Although the Hebrews sometimes call those images תרפים (_teraphim_,) which are not set forth as objects of worship: yet since this term is commonly used in an ill sense, I do not doubt that they were the household gods of Laban. (93) Even he himself, shortly afterwards, expressly calls them his gods. It appears hence how great is the propensity of the human mind to idolatry: since in all ages this evil has prevailed; namely, that men seek out for themselves visible representations of God. From the death of Noah not yet two hundred years had elapsed; Shem had departed but a little while before; his teaching, handed down by tradition, ought most of all to have flourished among the posterity of Terah; because the Lord had chosen this family to himself, as the only sanctuary on earth in which he was to be worshipped in purity. The voice of Shem h

1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not...

Verse Genesis 31:19. _LABAN WENT TO SHEAR HIS SHEEP_] Laban _had gone_; and this was a favourable time not only to take his images, but to return to Canaan without being perceived. _RACHEL HAD STOLEN THE IMAGES_] תרפים _teraphim_. What the teraphim were is utterly unknown. In Genesis 31:30 they are termed אלהי _elohai, gods_; and to some it appears very likely that they were a sort of images devoted to superstitious purposes, not considered as gods, but as representatives of certain Divine attributes, Dr. Shuckford supposes them to be a sort of _tiles_, on which the names or figures of their ancestors were engraven. _Theodoret_, in his 89th question, calls them _idols_; and says that Rachel, who was a _type_ of the true Church, stole

- Jacob’s Flight from Haran 19. תרפים _t__e__rāpı̂ym_, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts (προτομαί _protomai_, Aquila) of the human form, sometimes as large as life 1 Samuel 19:13. Those of full size were probably of wood; the smaller ones may have been of metal. In two passages...

EXPOSITION GENESIS 31:1 AND HE—Jacob had now served twenty years with Laban, and must accordingly have been in his ninety-seventh or seventy-seventh year (_vide_ Genesis 27:1)—HEARD THE WORDS OF LABAN'S SONS,—who were not at this time only small youths about fourteen years of ago (Delitzsch), since they were capable of being entrusted with their father's flocks (Genesis 30:35)—SAYING (probably in a conversation which had been over. heard by Jacob), JACOB HATH TAKEN AWAY (by fraud is what they meant, an opinion in which Kalisch agrees; but it is not quite certain that Jacob was guilty of dishonesty in acting as he

AND LABAN WENT TO SHEAR HIS SHEEP,.... Which were under the care of his sons, and were three days' distance from Jacob's flocks; this gave Jacob a fair opportunity to depart with his family and substance, since Laban and his sons were at such a distance, and their servants with them also: AND RACHEL HAD STOLEN THE IMAGES THAT [WERE] HER FATHER'S; afterwards called gods, which he made use of in an idolatrous and superstitious manner, one way or other: they seem to be a kind of "penates", or household gods; in the Hebrew they are called "teraphim"; and which De Dieu thinks were the same with "seraphim" z; and were images of angels, consulted on occasion, and placed in the house for the protection of it, and to increase the substance thereof: some take them to be plates of brass describing the hours of the day, a sort of sundials; or were such forms, that at certain times were made to spea...

CHAPTER 31 JACOB'S SERVITUDE ENDED AND FLIGHT FROM LABAN _ 1. Laban's behavior and God's commandment (Genesis 31:1)_ 2. The dream vision to return to the land (Genesis 31:11) 3. Jacob's flight (Genesis 31:17) 4. Laban warned (Genesis 31:22) 5. Laban's accusation (Genesis 31:25) 6. Jacob's answer (Genesis 31:31) 7. The covenant between Jacob and Laban ...

JACOB'S FLIGHT. This section is, for the most part, from E, Genesis 31:1; Genesis 31:3 are from J, Genesis 31:18 (after cattle) from P. Jacob realises from the words of Laban's sons (J) and the altered demeanour of Laban himself (E) that his enrichment at Laban's expense is deeply resented. Yahweh also bade him return (J). To his wives he complains of the treatment he has received from their father, which God has nevertheless overruled for his advantage, the God of Bethel who is now summoning him home. They side with Jacob, embittered by Laban's meanness in giving them no part of the bride-price (_mg.)._ So, with their warm encouragement, he sets out with family, flocks, and property, outwitting Laban, who was shee

IMAGES. Hebrew. _teraphim,_. kind of household gods, showing that the idolatry of Babylonia still clung to Laban's family, in spite of his protestations in Genesis 31:20; Genesis 30:27. Compare Genesis 31:30; Genesis 35:2....