Genesis 31:22

_AND IT WAS TOLD LABAN ON THE THIRD DAY THAT JACOB WAS FLED._ It was told Laban on the third day. No sooner did the intelligence reach Laban than he set out in pursuit, and he being not encumbered, advanced rapidly; whereas Jacob, with a young family and numerous flocks, had to march slowly, so that he overtook the fugitives after seven days' journey, as they lay encamped on the brow of mount Gilead, an extensive range of hills forming the eastern boundary of Canaan. (For the length of one days' journey, see the note at Genesis 30:36)....

22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden to plead it themselves with meekness and fear. When we read of Rachel's stealing her father's images, what a scene of iniquity opens! The family of Nahor, who left the idolatrous Chaldees; is this family itself become idolatrous? It is even so. The truth seems to be, that they were like some in after-times, who sware by the Lord and by Malcham, Zephaniah 1:5; and like others in our times, who wish to serve both God and mammon. Great numbers wi...

- Jacob’s Flight from Haran 19. תרפים _t__e__rāpı̂ym_, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts (προτομαί _protomai_, Aquila) of the human form, sometimes as large as life 1 Samuel 19:13. Those of full size were probably of wood; the smaller ones may have been of metal. In two passages...

EXPOSITION GENESIS 31:22, GENESIS 31:23 AND IT WAS TOLD LABAN ON THE THIRD DAY—_i_._e_. the third after Jacob's departure, the distance between the two sheep-stations being a three days' journey (_vide_ Genesis 30:36)—THAT JACOB WAS FLED. AND HE TOOK HIS BRETHREN—_i_._e_._ _his kinsmen, or nearest relations (cf. Genesis 13:8; Genesis 29:15)—WITH HIM, AND PURSUED AFTER HIM (Jacob) s

AND IT WAS TOLD LABAN ON THE THIRD DAY, THAT JACOB WAS FLED. Three days after Jacob was gone he had the report of it, by some means or another; by some of his neighbours, or servants left at home, and sooner he could not well have it, since the flock he went to shear was three days' distance from Jacob's, Genesis 30:36....

CHAPTER 31 JACOB'S SERVITUDE ENDED AND FLIGHT FROM LABAN _ 1. Laban's behavior and God's commandment (Genesis 31:1)_ 2. The dream vision to return to the land (Genesis 31:11) 3. Jacob's flight (Genesis 31:17) 4. Laban warned (Genesis 31:22) 5. Laban's accusation (Genesis 31:25) 6. Jacob's answer (Genesis 31:31) 7. The covenant between Jacob and Laban ...

GENESIS 31:22 TO GENESIS 32:2. AFTER MUTUAL RECRIMINATIONS, JACOB AND LABAN MAKE A COVENANT TO REFRAIN FROM AGGRESSION ON EACH OTHER'S TERRITORIES. The analysis is uncertain; Gunkel assigns Genesis 31:22; Genesis 31:26; Genesis 31:28_ a_ (to Laban), Genesis 31:32; Genesis 31:36_ b_,...

PART FORTY-TWO THE STORY OF JACOB: HIS RETURN TO CANAAN (Genesis 31:17 to Genesis 33:20) 1. _The Covenant in Gilead: The Biblical Account_ (Genesis 31:17-55)_._ 17 Then Jacob rose up, and set his sons and his wives upon the camels; 18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan. 19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father'S. 20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed ove

JACOB'S RETURN FROM HARAN 4-13. Jacob attributes his prosperity to God's favour. 14-16. Rachel and Leah point out that their father had no claim on them, since Jacob had won them by his services, and Laban had given them no share in the profits he had made through their husband's labours. They agree to leave their home....

GOD’S ANCIENT PEOPLE GENESIS _ALUN OWEN_ CHAPTER 31 GOD TELLS JACOB TO RETURN V1 Laban’s sons said, ‘Jacob has taken all that belonged to our father. He has gained all his wealth from our father.’ People told Jacob what Laban’s sons had said. V2 And Jacob saw that Laban was not pleased with him. Laban was not friendly with Jacob as he had been before. V3 Then the *Lord said to Jacob, ‘Return to the country where your fathers and your relatives have lived. And I will be with you.’...