Genesis 31:48

_AND LABAN SAID, THIS HEAP IS A WITNESS BETWEEN ME AND THEE THIS DAY. THEREFORE WAS THE NAME OF IT CALLED GALEED;_ No JFB commentary on this verse....

43-55 Laban could neither justify himself nor condemn Jacob, therefore desires to hear no more of that matter. He is not willing to own himself in fault, as he ought to have done. But he proposes a covenant of friendship between them, to which Jacob readily agrees. A heap of stones was raised, to keep up the memory of the event, writing being then not known or little used. A sacrifice of peace offerings was offered. Peace with God puts true comfort into our peace with our friends. They did eat bread together, partaking of the feast upon the sacrifice. In ancient times covenants of friendship were ratified by the parties eating and drinking together. God is judge between contending parties, and he will judge righteously; whoever do wrong, it is at their peril. They gave a new name to the place, The heap of witness. After this angry parley, they part friends. God is often better to us tha...

Verse Genesis 31:48. Genesis 31:49, Genesis 31:49....

- Jacob’s Flight from Haran 19. תרפים _t__e__rāpı̂ym_, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts (προτομαί _protomai_, Aquila) of the human form, sometimes as large as life 1 Samuel 19:13. Those of full size were probably of wood; the smaller ones may have been of metal. In two passages...

EXPOSITION GENESIS 31:45 AND JACOB TOOK A STONE, AND SET IT UP _for_ A PILLAR—or _Matzebah_,_ as a _memorial or witness of the covenant about to be formed (Genesis 31:52); a different transaction from the piling of the stone-heap next referred to (of. Genesis 28:18; Joshua 14:1). GENESIS 31:46 AND JACOB SAID UNTO HIS BRETHREN,—Laban's kinsmen and his own (_vide _

AND LABAN SAID, THIS HEAP [IS] A WITNESS BETWEEN ME AND THEE THIS DAY. A witness of the covenant now about to be made between them that day, and a witness against them should they break it: THEREFORE WAS THE NAME OF IT CALLED GALEED; by Jacob, as before observed; Genesis 31:47....

CHAPTER 31 JACOB'S SERVITUDE ENDED AND FLIGHT FROM LABAN _ 1. Laban's behavior and God's commandment (Genesis 31:1)_ 2. The dream vision to return to the land (Genesis 31:11) 3. Jacob's flight (Genesis 31:17) 4. Laban warned (Genesis 31:22) 5. Laban's accusation (Genesis 31:25) 6. Jacob's answer (Genesis 31:31) 7. The covenant between Jacob and Laban ...

GENESIS 31:22 TO GENESIS 32:2. AFTER MUTUAL RECRIMINATIONS, JACOB AND LABAN MAKE A COVENANT TO REFRAIN FROM AGGRESSION ON EACH OTHER'S TERRITORIES. The analysis is uncertain; Gunkel assigns Genesis 31:22; Genesis 31:26; Genesis 31:28_ a_ (to Laban), Genesis 31:32; Genesis 31:36_ b_,...

The Pursuit of Laban, &c. 23. _his brethren_ i.e. the men of his kindred and clan, as in Genesis 31:25_; Genesis 31:32_. Jacob is similarly attended; cf. Genesis 31:37_; Genesis 31:46; Genesis 31:54_, Genesis 24:60. _seven days" journey_ The distance from Haran to the land of Gilead for a company with flocks and herds would require a longer time. It is computed to be over 300 miles in a straight line. But we do not need to be ve

PART FORTY-TWO THE STORY OF JACOB: HIS RETURN TO CANAAN (Genesis 31:17 to Genesis 33:20) 1. _The Covenant in Gilead: The Biblical Account_ (Genesis 31:17-55)_._ 17 Then Jacob rose up, and set his sons and his wives upon the camels; 18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan. 19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father'S. 20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed ove