Genesis 31:37

_AND JACOB WAS WROTH, AND CHODE WITH LABAN: AND JACOB ANSWERED AND SAID TO LABAN, WHAT IS MY TRESPASS? WHAT IS MY SIN, THAT THOU HAST SO HOTLY PURSUED AFTER ME?_ Jacob answered and said to Laban. The use of the word "answered," as in this instance, is a Hebrew idiom, and peculiar to the Hebrew mode of conception, in reference to something prior as the occasion of speaking. The words, though in the form of question, are an answer to Laban's injurious, and so far as Jacob was concerned, unfounded, suspicions. Recrimination on his part was natural in the circumstances, and, as usual, when passion is high, the charges took a wide range. He rapidly enumerated his grievances for 20 years, and in a tone of unrestrained severity described the niggard character and vexatious exactions of his uncle, together with the hardships of various kinds he had patiently endured. Verse 38. THE RAMS ... HAVE...

36-42 If Jacob were willingly consumed with heat in the day, and frost by night, to become the son-in-law of Laban, what should we refuse to endure, to become the sons of God? Jacob speaks of God as the God of his father; he thought himself unworthy to be regarded, but was beloved for his father's sake. He calls him the God of Abraham, and the fear of Isaac; for Abraham was dead, and gone to that world where perfect love casts out fear; but Isaac was yet alive, sanctifying the Lord in his heart, as his fear and his dread....

- Jacob’s Flight from Haran 19. תרפים _t__e__rāpı̂ym_, Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls them his gods. They seem to have been busts (προτομαί _protomai_, Aquila) of the human form, sometimes as large as life 1 Samuel 19:13. Those of full size were probably of wood; the smaller ones may have been of metal. In two passages...

EXPOSITION GENESIS 31:22, GENESIS 31:23 AND IT WAS TOLD LABAN ON THE THIRD DAY—_i_._e_. the third after Jacob's departure, the distance between the two sheep-stations being a three days' journey (_vide_ Genesis 30:36)—THAT JACOB WAS FLED. AND HE TOOK HIS BRETHREN—_i_._e_._ _his kinsmen, or nearest relations (cf. Genesis 13:8; Genesis 29:15)—WITH HIM, AND PURSUED AFTER HIM (Jacob) s

WHEREAS THOU HAST SEARCHED ALL MY STUFF,.... Or all my vessels n, or utensils; whether household goods, or such as were used with regard to the cattle, or armour for defence: WHAT HAST THOU FOUND OF ALL THY HOUSEHOLD STUFF? is there any vessel or utensil, or anything whatever thou canst claim as thine own? is there anything that has been taken away from thee either by me or mine? SET [IT] HERE BEFORE MY BRETHREN AND THY BRETHREN; publicly before them all, and let it be thoroughly inquired into whose property it was, and whether lawfully taken or not: THAT THEY MAY JUDGE BETWIXT US BOTH; Jacob was so conscious to himself of his own uprightness, that he could safely leave anything that might be disputed in arbitration with the very men that Laban had brought with him: it was so clear a case that he had not wronged him of anyone thing. n כל כלי "omnia vasa mea", Montanus, Munster, Vatab...

CHAPTER 31 JACOB'S SERVITUDE ENDED AND FLIGHT FROM LABAN _ 1. Laban's behavior and God's commandment (Genesis 31:1)_ 2. The dream vision to return to the land (Genesis 31:11) 3. Jacob's flight (Genesis 31:17) 4. Laban warned (Genesis 31:22) 5. Laban's accusation (Genesis 31:25) 6. Jacob's answer (Genesis 31:31) 7. The covenant between Jacob and Laban ...

GENESIS 31:22 TO GENESIS 32:2. AFTER MUTUAL RECRIMINATIONS, JACOB AND LABAN MAKE A COVENANT TO REFRAIN FROM AGGRESSION ON EACH OTHER'S TERRITORIES. The analysis is uncertain; Gunkel assigns Genesis 31:22; Genesis 31:26; Genesis 31:28_ a_ (to Laban), Genesis 31:32; Genesis 31:36_ b_,...

The Pursuit of Laban, &c. 23. _his brethren_ i.e. the men of his kindred and clan, as in Genesis 31:25_; Genesis 31:32_. Jacob is similarly attended; cf. Genesis 31:37_; Genesis 31:46; Genesis 31:54_, Genesis 24:60. _seven days" journey_ The distance from Haran to the land of Gilead for a company with flocks and herds would require a longer time. It is computed to be over 300 miles in a straight line. But we do not need to be ve

PART FORTY-TWO THE STORY OF JACOB: HIS RETURN TO CANAAN (Genesis 31:17 to Genesis 33:20) 1. _The Covenant in Gilead: The Biblical Account_ (Genesis 31:17-55)_._ 17 Then Jacob rose up, and set his sons and his wives upon the camels; 18 and he carried away all his cattle, and all his substance which he had gathered, the cattle of his getting, which he had gathered in Paddan-aram, to go to Isaac his father unto the land of Canaan. 19 Now Laban was gone to shear his sheep: and Rachel stole the teraphim that were her father'S. 20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed ove

JACOB'S RETURN FROM HARAN 4-13. Jacob attributes his prosperity to God's favour. 14-16. Rachel and Leah point out that their father had no claim on them, since Jacob had won them by his services, and Laban had given them no share in the profits he had made through their husband's labours. They agree to leave their home....