Genesis 35:10

_AND GOD APPEARED UNTO JACOB AGAIN, WHEN HE CAME OUT OF PADAN-ARAM, AND BLESSED HIM._ God appeared unto Jacob again. God was pleased to make a new appearance to him after the solemn rites of devotion were over. By this manifestation of His presence, God testified His acceptance of Jacob's sacrifice; and, after a confirmation of his new name Israel, which was to be the recognized designation of his posterity in the covenant about to be made, and a continued pledge of its fulfilment in the remote future, renewed the promise of the three-fold blessing guaranteed to Abraham (Genesis 17:6) and Isaac (Genesis 26:2-4) - namely: (1) The land of Canaan; (2) A numerous posterity, the chosen seed; and (3) Salvation through them to the world. Verse 11. A company of natio

10._Thy name shall not be called any more Jacob_. We have before given the meaning of these words. The former name is not abolished, but the dignity of the other, which was afterwards put upon him, is preferred: for he was called Jacob from the womb, because he had strongly wrestled with his brother; but he was afterwards called Israel, because he entered into contest with God, and obtained the victory; not that he had prevailed by his own power, (for he had borrowed courage and strength and arms from God alone,) but because it was the Lord’s will freely to confer upon him this honor. He therefore speaks comparatively, showing that the name Jacob is obscure and ignoble when compared with the name Israel. Some understand it thus, “Not only shalt thou be called Jacob, but the surname of Israel shall be added;” yet the former exposition seems to me the more simple; namely, that the old name...

6-15 The comfort the saints have in holy ordinances, is not so much from Beth-el, the house of God, as from El-beth-el, the God of the house. The ordinances are empty things, if we do not meet with God in them. There Jacob buried Deborah, Rebekah's nurse. She died much lamented. Old servants in a family, that have in their time been faithful and useful, ought to be respected. God appeared to Jacob. He renewed the covenant with him. I am God Almighty, God all-sufficient, able to make good the promise in due time, and to support thee and provide for thee in the mean time. Two things are promised; that he should be the father of a great nation, and that he should be the master of a good land. These two promises had a spiritual signification, which Jacob had some notion of, though not so clear and distinct as we now have. Christ is the promised Seed, and heaven is the promised land; the form...

- The Death of Isaac 8. דברה _d__e__borâh_, Deborah, “bee.” בּכוּת אלּון _'alôn_-_bākût_, Allon-bakuth, “oak of weeping.” 16. כברה _kı̂brâh_, “length stretch.” A certain but unknown distance, a stadium or furlong (Josephus) a hippodrome (Septuagint) which was somewhat longer, a mile (Kimchi). אפרת _'ephrâth_, Ephrath, “fruitful or ashy.” 18. בן־אוני _ben_-_'ônı̂y_, Ben-oni, “son of my pain.” בנימין _bı̂nyāmı̂yn_, Binjamin, “

EXPOSITION GENESIS 35:1 AND GOD—Elohim. The employment of this name for the Deity throughout the present chapter has been deemed conclusive evidence that, with Rome Jehovistic alterations, it belongs to the fundamental document (Tuch, Bleek, Delitzsch, Kalisch, _et alii_)_; _but the frequent allusions to Genesis 28:13-1, which by partitionists is almost universally assigned to the Jehovist, prove that both sections have proceeded from the same author, and that, "though the mention of the name is avoided, this chapter, there is no doubt, substantially relates to Jehovah" (Hengstenberg), while the name Elohim may simply indicate that Jacob's journey from Shechem was undertaken in obedience to a Divine intimation (Quarry)—said unt

AND GOD SAID UNTO HIM, THY NAME [IS] JACOB,.... Which his parents gave him at his birth, and by, which he had been always called: THY NAME SHALL NOT BE CALLED ANY MORE JACOB, BUT ISRAEL SHALL BE THY NAME; not Jacob only, as Aben Ezra and Ben Melech interpret it, but Israel also, and that more commonly and frequently, and not only he himself personally, but his posterity also: AND HE CALLED HIS NAME ISRAEL; confirmed the name he had before given him, Genesis 32:28; and by this confirmation of it signifying, that as he had prevailed over his brother Esau, and escaped his hands, so he should prevail over all that rose up against him, and opposed him, even as he had power with God, and prevailed: though some think this name was only promised him before, but now actually given him; but then they take the angel that appeared wrestling with him in the likene

CHAPTER 35 JACOB AT BETHEL AND THREE DEATHS _ 1. The divine commandment (Genesis 35:1)_ 2. The defilement put away (Genesis 35:2) 3. The journey to Bethel and the altar (Genesis 35:5) 4. Deborah, Rebekah's nurse, dies (Genesis 35:8) 5. God appears to Jacob (Genesis 35:9) 6. Benoni-Benjamin and Rachel's death (Genesis 35:16) 7. The twelve sons of Jacob ...

JACOB GOES TO BETHEL, WHERE ELOHIM APPEARS TO HIM AS EL SHADDAI AND GIVES HIM THE NAME ISRAEL. This section is mainly from E and P. To P belong Genesis 35:6_ a_, Genesis 35:9; Genesis 35:15, the rest to E, though some assign Genesis 35:14 to J. Genesis 35:5 is the close of the Dinah story; the neighbouring cities were restrained by Divinely sent terror from avenging the fate of Shechem. Genesis 35:1;...

_Israel shall be thy name_ This change of name has been mentioned by J in Genesis 32:28. For the change, cf. Genesis 17:5; Genesis 17:15, where Abraham and Sarah receive a change of name associated with a special promise....

PART FORTY-THREE THE STORY OF JACOB: INCIDENTS IN CANAAN (Genesis 34:1 to Genesis 35:28) The Biblical Account 1 And Dinah the daughter of Leah, whom she bare unto Jacob went out to see the daughters of the land. 2 And Shechem the son of Hamor the Hivite, the prince of the land, saw her; and he took her, and lay with her, and humbled her. 3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. 4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife, 5 Now Jacob heard that he had defiled Dinah his daughter; and his sons were with his cattle in the field: and Jacob held his peace until they came. 6 And Hamor the father of Shechem went out unto Jacob to commune with him. 7 And the sons of Jacob came in from th