Genesis 35:22

_AND IT CAME TO PASS, WHEN ISRAEL DWELT IN THAT LAND, THAT REUBEN WENT AND LAY WITH BILHAH HIS FATHER'S CONCUBINE: AND ISRAEL HEARD IT. NOW THE SONS OF JACOB WERE TWELVE:_ Reuben ... lay with Bilhah ... and Israel heard it. Jonathan in his Targum says, that Reuben only overthrew the bed of Bilhah, which was set up opposite to the bed of his mother Leah, and that this was imputed to him as if he had lain with her. The Targumist assigns as the reason of Reuben's anger, that he was incensed on finding, after the death of Rachel, the preference was given to Bilhah over his mother Leah; and that it was through the impulse of excitement, caused by the discovery of this favouritism, that he overturned her couch. But the silent grief with which the historian insinuates the report of Reuben's misconduct affected his father, and the severe terms in which the patriarch animadverted upon it in his...

22._Reuben went and lay with Bilhah_. A sad and even tragic history is now related concerning the incestuous intercourse of Reuben with his mother-in-law. Moses, indeed, calls Bilhah Jacob’s concubine: but though she had not come into the hands of her husband, as the mistress of the family and a partaker of his goods; yet, as it respected the bed, she was his lawful wife, as we have before seen. If even a stranger had defiled the wife of the holy man, it would have been a great disgrace; it was, however, far more atrocious that he should suffer such an indignity from his own son. But how great and how detestable was the dishonor, that the mother of two tribes should not only contaminate herself with adultery, but even with incest; which crime is so abhorrent to nature, that, not even among the Gentiles, has it ever been held tolerable? And truly, by the wonderful artifice of Satan, this...

21-29 What a sore affliction Reuben's sin was, is shown, " and Israel heard it." No more is said, but that is enough. Reuben thought that his father would never hear of it; but those that promise themselves secrecy in sin, are generally disappointed. The age and death of Isaac are recorded, though he died not till after Joseph was sold into Egypt. Isaac lived about forty years after he had made his will, chap. Genesis 27:2. We shall not die an hour the sooner, but much the better, for timely setting our hearts and houses in order. Particular notice is taken of the agreement of Esau and Jacob at their father's funeral, to show how God had wonderfully changed Esau's mind. It is awful to behold relations, sometimes for a little of this world's goods, disputing over the graves of their friends, while they are near going to the grave themselves....

Verse Genesis 35:22. _REUBEN WENT AND LAY WITH BILHAH HIS FATHER'S_ _CONCUBINE_] Jonathan, in his Targum, says that Reuben only overthrew the bed of Bilhah, which was set up opposite to the bed of his mother Leah, and that this was reputed to him as if he had lain with her. The colouring given to the passage by the Targumist is, that Reuben was incensed, because he found Bilhah preferred after the death of Rachel to his own mother Leah; and therefore in his anger he overthrew her couch. The same sentiment is repeated by Jonathan, and glanced at by the Jerusalem Targum, Genesis 49:4. Could this view of the subject be proved to be correct, both piety and candour would rejoice. _AND ISRAEL HEARD IT._] Not one word is added farther in the Hebrew text; but a

- The Death of Isaac 8. דברה _d__e__borâh_, Deborah, “bee.” בּכוּת אלּון _'alôn_-_bākût_, Allon-bakuth, “oak of weeping.” 16. כברה _kı̂brâh_, “length stretch.” A certain but unknown distance, a stadium or furlong (Josephus) a hippodrome (Septuagint) which was somewhat longer, a mile (Kimchi). אפרת _'ephrâth_, Ephrath, “fruitful or ashy.” 18. בן־אוני _ben_-_'ônı̂y_, Ben-oni, “son of my pain.” בנימין _bı̂nyāmı̂yn_, Binjamin, “

EXPOSITION GENESIS 35:16 AND THEY JOURNEYED—not in opposition to the Divine commandment (Genesis 35:1), which did not enjoin a permanent settlement at Bethel, but in accordance probably with his own desire, if not also Heaven's counsel, to proceed to Mamre to visit Isaac—FROM BETHEL (southwards in the direction of Hebron); AND THERE WAS BUT A LITTLE WAY (literally, _there was yet a space of land; _probably a few furlongs (Murphy), about four English miles (Gerlach). The Vulgate translates, "in the spring-time," and the LXX. render, ἐγένετο δὲ ἡνίκα ἤγγισεν εἰς χαβραθὰ_, _both of which are misunderstandings of the original—TO COME TO EPHRATH:—Fruitful; the ancient

AND IT CAME TO PASS, WHEN ISRAEL DWELT IN THAT LAND,.... In that part of it near Bethlehem: THAT REUBEN WENT AND LAY WITH BILHAH HIS FATHER'S CONCUBINE; his concubine wife; she was the maid that Rachel gave him, and this added to his affliction, and made it double, to lose Rachel by death, and to have her favourite maid, his concubine, defiled by his own son, and whom it is highly probable he abstained from hereafter. This, though a very heinous sin of his son's, yet might be suffered as a chastisement to Jacob, for making use of concubines: AND ISRAEL HEARD [IT]; though the crime was committed secretly, and was thought it would have been concealed, but by some means or other Jacob heard of it, and no doubt severely reproved his son for it; and though nothing is here related, as said by him on this occasion, it is certain it gave him great offence, grief and trouble, and he remembered...

CHAPTER 35 JACOB AT BETHEL AND THREE DEATHS _ 1. The divine commandment (Genesis 35:1)_ 2. The defilement put away (Genesis 35:2) 3. The journey to Bethel and the altar (Genesis 35:5) 4. Deborah, Rebekah's nurse, dies (Genesis 35:8) 5. God appears to Jacob (Genesis 35:9) 6. Benoni-Benjamin and Rachel's death (Genesis 35:16) 7. The twelve sons of Jacob ...

GENESIS 35:16 A. RACHEL DIES AT THE BIRTH OF BENJAMIN. Genesis 35:16 is assigned by some to J and by some to E. There is no decisive reason for either. Genesis 35:21_ a_ is from J. The use of Israel as Jacob's name is characteristic of J. The pathetic story of Rachel's death is often explained to mean that, when the tribe of Benjamin was formed in Palestine after the Conquest, the earlier tribe of Rachel was broken up. This may be correct, but is very uncertain. Ephrath is identified in Genesis 35:19; Genesis 48:7 with Bethlehem. Th

(J). Birth of Benjamin and Death of Rachel "The meaning of the statement that Rachel died when Benjamin was born is that the formation of the new tribe Benjamin broke up the old tribe Rachel" (Bennett). But it would be a mistake to attempt to distinguish too closely the personal and tribal elements in the narrative. Events in personal life may be recorded for their symbolical significance. The story of Jacob, as distinct from that of Joseph, closes with Rachel's death....