Hebrews 9:8

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: THE HOLY SPIRIT. Moses did not comprehend the typical meaning (1 Peter 1:11). SIGNIFYING - by the typical exclusion of all from the holiest, except the high priest once a year. THE HOLIEST OF ALL - heaven, the antitype. THE FIRST (ANTERIOR) TABERNACLE - representing the whole Levitical system. While as yet 'has a standing' [ echousees (G2192) stasin (G4714); i:e., has continuance], the way to heaven (the antitypical "holiest place") is not yet made manifest (cf....

6-10 The apostle goes on to speak of the Old Testament services. Christ, having undertaken to be our High Priest, could not enter into heaven till he had shed his blood for us; and none of us can enter, either into God's gracious presence here, or his glorious presence hereafter, but by the blood of Jesus. Sins are errors, great errors, both in judgment and practice; and who can understand all his errors? They leave guilt upon the conscience, not to be washed away but by the blood of Christ. We must plead this blood on earth, while he is pleading it for us in heaven. A few believers, under the Divine teaching, saw something of the way of access to God, of communion with him, and of admission into heaven through the promised Redeemer, but the Israelites in general looked no further than the outward forms. These could not take away the defilement or dominion of sin. They could neither dis...

Verse Hebrews 9:8. _THE HOLY GHOST THIS SIGNIFYING_] These services were divinely appointed, and by each of them the Holy Spirit of God is supposed to speak. _THE WAY INTO THE HOLIEST_] That full access to God was not the _common privilege_ of the people, while the Mosaic economy subsisted. That the apostle means that it is only by Christ that any man and every man can approach God, is evident from Hebrews 10:19, and it is about this, and not about the tabernacle of this world, that he is here discoursing. I have already observed that the apostle appears to use the word σκηνη, or _tabernacle_, in the general sense of a _dwelling place_; and therefore applies it to the _temple_, which was reputed the _house_ or dwelling plac

THE HOLY GHOST - Who appointed all this. The whole arrangement in the service of the tabernacle is represented as having been under the direction of the Holy Spirit, or this was one of his methods of teaching the great truths of religion, and of keeping them before the minds of people. Sometimes that Spirit taught by direct revelation; sometimes by the written word, and sometimes by symbols. The tabernacle, with its different apartments, utensils, and services, was a permanent means of keeping important truths before the minds of the ancient people of God. THIS SIGNIFYING - That is, showing this truth, or making use of this arrangement to impress this truth on the minds of people that the way into the holiest of all was not yet made manifest. THAT THE WAY INTO THE HOLIEST OF ALL - Into heaven - of which the Most Holy place in the tabernacle was undoubtedly des

EXPOSITION _The sphere _of Christ's "more excellent ministry," as the "Mediator of a better covenant," having been shown to be elsewhere than in the earthly tabernacle, the ministry itself is now contrasted with that of the superseded priesthood. With this view the latter is described, and shown to express in itself its own insufficiency and to point to a more availing one to come. HEBREWS 9:1 THEN VERILY (or, _now indeed_)_ _THE FIRST COVENANT ALSO (or, _even the first covenant_)_ _HAD ORDINANCES OF DIVINE SERVICE, AND A WORLDLY SANCTUARY (rather _its sanctuary of this world _(τὸ ἅγιον κοσμεκόν). The definite article points to the well-known one of the Mosaic dispensation, which, unlike the true one, was in its bearings, as well as locally and materially

THE HOLY GHOST THIS SIGNIFYING,.... This shows that the Holy Ghost existed under the Old Testament; that he is a distinct person in the Godhead, a personal act being here ascribed to him; that he is truly and properly God, the God whose service the priests accomplished in the tabernacle; and by whom Moses was admonished to make all things in it according to the pattern, and by whom the high priest was warned not to come at all times within the vail; moreover, that the Levitical ordinances were of God, and that they had a spiritual signification; that the Old Testament saints were not without some knowledge of the spiritual meaning of them; and that the Holy Ghost was the author of that knowledge; particularly by enjoining the high priest to enter within the vail but once a year, he gave a plain and strong intimation, THAT THE WAY INTO THE HOLIEST OF ALL WAS NOT YET MANIFEST, WHILE AS TH...

1 _Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary._ An external sanctuary, a material structure, and therefore belonging to this world. Hebrews 9:2. _For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread: which is called the sanctuary._ Or, «the Holy Place.» Hebrews 9:3. And after the second veil, the tabernacle which is called the Holiest of All; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. Now when these

CHAPTER 9 _ 1. The first tabernacle and its worship (Hebrews 9:1)_ 2. The blood and the perfect work accomplished (Hebrews 9:11) 3. The Priest in heaven (Hebrews 9:24) Hebrews 9:1 The Spirit of God now brings forth the greatest and most blessed facts concerning Christ, the offering He brought, and what has been accomplished by that offering. First the worldly sanctuary, the tabernacle, which was connected with the old covenant is briefly mentioned. It was erected by divine command, exhibiting divine wisdom and foreshadowed, like the levitical priesthood, the better things to come. Yet it was a “worldly

The two ministries are now contrasted, in order to show that the OT institutions were imperfect, and pointed beyond themselves to that real access to God which we have obtained through Christ. HEBREWS 9:1. The first covenant was associated with a system of worship ordained by God Himself, although its sanctuary was of this world_ i.e._ composed of visible and material elements. A Tabernacle was set up which consisted of two parts, divided by a curtain. In the fore-tent, or holy place, were the candlestick and table of shewbread (as described in Exodus 25:23); and then, behind an inner curtain, was the holy of holies, containing a golden censer and the Ark of the covenant, which was surmounted by the mercy-seat and overshadowed by figures of cherubim. It is hinted by the writer that these objects

THE GLORY OF THE TABERNACLE (Hebrews 9:1-5)...