Isaiah 32:3

And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken. THE EYES OF THEM THAT SEE - the seers or prophets. AND THE EARS OF THEM THAT HEAR - the people under instruction (Isaiah 35:5)....

3.and 4._Then the eyes of them that see. _Hence we see more clearly that, while the Prophet describes the reign of Hezekiah, he intends to lead us farther; for here he discourses concerning the restoration of the Church, which indeed was shadowed out by Hezekiah, but has been actually fulfilled in Christ. We know that the Church is never in a healthy condition, unless she be internally ruled by righteous and wise governors. Now, this cannot be, unless Christ reign; and here, therefore, Christ and his reign are specially recommended to us. This promise is contrasted with the dreadful threatening which he had uttered in a former chapter, (Isaiah 29:10,) that he would blind the Jews; for here, on the other hand, he promises the true light, that they who were formerly blind may be enlightened, that “the deaf may begin to hear, that fools may understand

1-8 Christ our righteous King, and his true disciples, are evidently here intended. The consolations and graces of his Spirit are as rivers of water in this dry land; and as the overhanging rock affords refreshing shade and shelter to the weary traveller in the desert, so his power, truth, and love, yield the believer the only real protection and refreshment in the weary land through which he journeys to heaven. Christ bore the storm himself, to keep it off from us. To him let the trembling sinner flee for refuge; for he alone can protect and refresh us in every trial. See what pains sinners take in sin; they labour at it, their hearts are intent upon it, and with art they work iniquity; but this is our comfort, that they can do no more mischief than God permits. Let us seek to have our hearts more freed from selfishness. The liberal soul devises liberal things concerning God, and desir...

Verse Isaiah 32:3. _AND THE EYES OF THEM THAT SEE SHALL NOT BE DIM _- "And him the eyes of those that see shall regard"] For ולא _velo, and not, Le Clerc_ reads ולו _velo, and to him_, of which mistake the Masoretes acknowledge there are _fifteen_ instances; and many more are reckoned by others. The removal of the _negative_ restores to the verb its true and usual sense....

AND THE EYES OF THEM THAT SEE ... - The sense of this verse is, that there shall be, under the reign of this wise and pious prince, on the part of the prophets and teachers, a clear view of divine truth, and on the part of the people who hear, a disposition to hearken and to attend to it. The phrase ‘of them that see,’ refers probably to the prophets, as those who were called seers (see the notes at Isaiah 29:10; Isaiah 30:10; compare 1 Samuel 9:9), or those who had visions (see the note at Isaiah 1:1) of the things that God would communicate to people. The word rendered ‘be dim’ (תשׁעינה

SECTION VIII. A PROPHECY OF MESSIAH'S KINGDOM (Isaiah 32:1). EXPOSITION ISAIAH 32:1 A PROPHECY OF MESSIAH'S KINGDOM. It is generally allowed that this prophecy is Messianic; but some critics insist that it is not so "in a narrow sense." They regard Isaiah as expecting Messiah's kingdom to follow immediately on the discomfiture of Sennacherib, and as looking to Hezekiah to inaugurate it. According to this view, Hezekiah, renovated in character, was to be the Messiah, and might have been so had he been "equal to the demands providentially made upon him." But he was not; and the task of establishing

AND THE EYES OF THEM THAT SEE SHALL NOT BE DIM,.... Not of the seers and prophets, or ministers of the word only, but of the righteous in general, as the Targum; even all such as are illuminated by the Spirit of God, who shall have a clear discerning of Gospel truths, behold with open face, with eyes unveiled, the glory of them, and of Christ in them, and not have their eyes covered, or such a dim obscure knowledge of them as under the law; and not only the watchmen shall see, eye to eye, all truths clearly and distinctly, but even all, from the least to the greatest, shall know the Lord, and the earth shall be filled with the knowledge of him, as the waters cover the sea. It is a prophecy of the great increase of spiritual light in the times of the Messiah: AND THE EARS OF THEM THAT HEAR SHALL HEARKEN: very diligently and attentively to the word preached, and receive and embrace the do...

CHAPTER 32 THE COMING KING AND HIS KINGDOM 1. _The King and His rule (Isaiah 32:1)_ 2. _The careless women addressed (Isaiah 32:9)_ 3. _The judgment of the land and the city (Isaiah 32:13)_ 4. _The hope of the future (Isaiah 32:15)_ The connection with the previous chapter is obvious. In Isaiah 31:4 the coming of the Lord for the deliverance of His people and the punishment of their enemies is predicted. “So shall the Lord of Hosts come down to fight Mount Zion and the hill thereof.” And now in the beginning of chapter 32 th

ISAIAH 32. This chapter is regarded by some scholars as non-Isaianic on the ground of phraseology and ideas, but while it may have been interpolated, it is probably in the main Isaiah's work. It falls into two parts: (_a_) Isaiah 32:1, (_b_) Isaiah 32:9. The date of the former is uncertain. It may belong to the same period as Isaiah 28-31. The address to the women which follows recalls the denunciation in Isaiah 3:16, but it does not necessarily belong to the same period. And it too may belong to the same period as Isaiah 28-31. There is no need to detach the Messianic passage, Isaiah 32:15, from it....

Isaiah 32:1-8. The ideal commonwealth of the Messianic Age This passage, although treated by many expositors as the continuation of ch. 31, bears all the marks of an independent prophecy. Its insertion in the present group of discourses is sufficiently explained by the picture it gives of a reformed upper class, in contrast with the irreligious and unscrupulous nobility against whom the previous Chapter s have been mainly directed. The time of its actual composition cannot be determined with certainty, but it is perhaps most naturally assigned to the close of Isaiah's ministry, when his mind was occupied with the hope of the ideal future. Much has been made of the fact that the figure of the Messianic King (Isaiah 32:1) is less idealised than in the great prophecies of ch....