Isaiah 63:1

Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save. Messiah approaching Jerusalem, after having avenged His people on His and their enemies, is represented under imagery taken from the destruction of "Edom," the type of the last and most bitter foes of God and His people, (see Isaiah 34:5, etc.) WHO (IS) THIS THAT COMETH FROM EDOM, WITH DYED GARMENTS FROM BOZRAH? - the question of the prophet in prophetic vision. DYED - scarlet with blood (Isaiah 63:2; Revelation 19...

1._Who is this that cometh from Edom? _This chapter has been violently distorted by Christians, as if what is said here related to Christ, whereas the Prophet speaks simply of God himself; and they have imagined that here Christ is red, because he was wet with his own blood which he shed on the cross. But the Prophet meant nothing of that sort. The obvious meaning is, that the Lord comes forth with red garments in the view of his people, that all may know that he is their protector and avenger; for when the people were weighed down by innumerable evils, and at the same time the Edomites and other enemies, as if they had been placed beyond the reach of all danger, freely indulged in wickedness, which remained unpunished, a dangerous temptation might arise, as if these things happened by chance, or as if God did not care for his people, or chastised them too severely. If the Jews were puni...

1-6 The prophet, in vision, beholds the Messiah returning in triumph from the conquest of his enemies, of whom Edom was a type. Travelling, not as wearied by the combat, but, in the greatness of his strength, prepared to overcome every opposing power. Messiah declares that he had been treading the wine-press of the wrath of God, Revelation 14:19; Revelation 19:13, and by his own power, without any human help, he had crushed his obstinate opposers, for the day of vengeance was determined on, being the appointed season for rescuing his church. Once, he appeared on earth in apparent weakness, to pour out his precious blood as an atonement for our sins; but he will in due time appear in the greatness of his strength. The vintage ripens apace; the day of vengeance, fixed and determined on, approaches a...

CHAPTER LXIII _The prophet, (or rather the Church he represents,) sees the_ _great Deliverer, long promised and expected, making his_ _appearance, after having crushed his enemies, like grapes in_ _the wine-vat. The comparison suggests a lively idea of the_ _wrath of Omnipotence, which its unhappy objects can no more_ _resist than the grapes can resist the treader. Indeed, there is_ _so much pathos, energy, and sublimity in this remarkable_ _passage, as hardly any thing can be conceived to exceed. The_ period to which it refers must be the same with that predicted

WHO IS THIS - The language of the people who see Yahweh returning as a triumphant conqueror from Idumea. Struck with his stately bearing as a warrior; with his gorgeous apparel; and with the blood on his raiment, they ask who he could be? This is a striking instance of the bold and abrupt manner of Isaiah. He does not describe him as going forth to war nor the preparation for battle; nor the battle itself, nor the conquests of cities and armies; but he introduces at once the returning conqueror having gained the victory - here represented as a solitary warrior, moving along with majestic gait from Idumea to his own capital, Jerusalem. Yahweh is not unfrequently represented as a warrior (see the notes at Isaiah 42:13). FROM EDOM - On the situation of Edom, and for the reasons of the animosity between that country and J

SECTION IX.—THE JUDGMENT OF GOD ON IDUMAEA (Isaiah 63:1). EXPOSITION ISAIAH 63:1 A JUDGMENT ON IDUMAEA. Isaiah had already, in the first portion of his prophecy, announced" a great slaughter in the land of Idumaea" as resolved on in the counsels of God (Isaiah 34:5). He now recurs to the subject, and represents Jehovah ,as a warrior with blood-stained garments, fresh from the field of battle in Edom, where he has trodden down his foes and taken a fierce vengeance on them. The Idumaeans probably

WHO IS THIS THAT COMETH FROM EDOM, WITH DYED GARMENTS FROM BOZRAH?.... These are not the words of the angels at the time of Christ's ascension to heaven; or of the people of Israel; but rather of the prophet, or of the church he represents; by whom this question is put, not concerning Michael the archangel returning from fighting the king of Persia, for what has Edom and Bozrah to do with Persia? nor concerning Judas Maccabaeus, in whose times it seems a victory was obtained over the Edomites: the description is too grand and august to agree with any mere man; rather therefore it is to be understood of God himself taking vengeance on the wicked, many of the characters agreeing with the description of him in Isaiah 59:16 though it seems best of all to interpret it of the Messiah. Aben Ezra observes, that there are some that say this is the Messiah; others that it is Michael; but, says he,...

Isaiah 63:1. Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me; for I will tread them in mine anger, and trample them into my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength...

CHAPTER 63 The Executor of the Day of Vengeance 1. _The glorious appearing (Isaiah 63:1) _ 2. _The day of vengeance (Isaiah 63:2_ Revelation 19:11 corresponds to this marvelous description of the coming King. Before in this section we read of the day of vengeance, the Lord's intervention in behalf of His people and the overthrow of their enemies. The day of vengeance is now beheld by the prophet. The acceptable year is closed and judgment sweeps the earth. Often this chapter is quoted as meaning the salvation work of Christ. It has nothing to do with that. It is His judgment work. It is unfortunate that the sixty-third chapter is not ended in our Bibles with the sixth...

THE TRIUMPH OF YAHWEH. In this poem, isolated from its context, the poet, looking into the future, sees a solitary but majestic warrior striding along, his splendid garments all bloodstained. Who, he asks, is this? To which Yahweh Himself, for it is He, makes answer, I, resplendent in triumph, mighty to deliver. Why, asks the poet, is Thine apparel stained red like the garments of the grape-treader? Yahweh answers, A wine-trough indeed have I trodden and the nations lent Me no aid. In fury I trampled them, so that their juice spurted out and I stained all My garments. This terrible figure is explained in Isaiah 63:4. Yahweh's day of vengeance on the nations that oppressed His people, the year (_cf._ Isaiah 61:2) of ransom (_cf. mg._) was come. He sought an ally among the nations but to His astonishmen