Isaiah 63:11

Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? THEN HE REMEMBERED THE DAYS OF OLD, MOSES (AND) HIS PEOPLE - Notwithstanding their perversity, He forgot not His covenant of old; therefore He did not wholly forsake them (Leviticus 26:40-3; Leviticus 26:44-3; Psalms 106:45-19): the Jews make this their plea with God, that He should not now forsake them. (SAYING). God is represented, in human language, mentally speaking of Himself and His former acts of love to Israel, as His...

11._And he remembered the days of old. _This is the design of the chastisement, that the people may be roused from their lethargy, and may call to remembrance those things which they had formerly forgotten; for we are so intoxicated by prosperity that we altogether forget God. And therefore chastisements bring back this thought, which had been defaced in us, “Where is God who bestowed so many benefits on our fathers?” For I refer these things to the past time; and therefore I have translated עולם (_gnolam_) “of old.” and not “of the age,” which would be unsuitable to this passage, seeing that he mentions those times in which Moses governed the people of God. Wherefore, the true meaning is, that the Jews, being wretchedly oppressed, thought of “the times of old,” in which the Lord displayed his power for defending his people. As to the opinion of some commentators, who refer it to God, as...

7-14 The latter part of this chapter, and the whole of the next, seem to express the prayers of the Jews on their conversation. They acknowledge God's great mercies and favours to their nation. They confess their wickedness and hardness of heart; they entreat his forgiveness, and deplore the miserable condition under which they have so long suffered. The only-begotten Son of the Father became the Angel or Messenger of his love; thus he redeemed and bare them with tenderness. Yet they murmured, and resisted his Holy Spirit, despising and persecuting his prophets, rejecting and crucifying the promised Messiah. All our comforts and hopes spring from the loving-kindness of the Lord, and all our miseries and fears from our sins. But he is the Saviour, and when sinners seek after him, who in other ages glorified himself by saving and feeding his purchased flock, and leading them safely throug...

Verse Isaiah 63:11. _MOSES_ AND _HIS PEOPLE_ - "Moses his servant"] For עמו _ammo, his people_, two MSS. (_one_ of them ancient) and _one_ of my own, (ancient,) and _one_ of _De Rossi's_, and the old edition of 1488, and the _Syriac_, read עבדו _abdo, his servant_. These two words have been mistaken one for the other in other places; Psalms 78:71, and Psalms 80:5, for עמו _ammo, his people_, and עמך _ammecha, thy people_, the _Septuagint_ read עבדו _abdo, his servant_, and עבדך _abdecha, thy servant_. _WHERE_ IS _HE THAT BROUGHT THEM UP OUT OF THE SEA WITH THE_ shepherd of his floc

THEN HE REMEMBERED - He did not forget his solemn premises to be their protector and their God. For their crimes they were subjected to punishment, but God did not forget that they were his people, nor that he had entered into covenant with them. The object of this part of the petition seems to be, to recall the fact that in former times God had never wholly forsaken them, and to plead that the same thing might occur now. Even in the darkest days of adversity, God still remembered his promises, and interposed to save them. Such they trusted it would be still. MOSES AND HIS PEOPLE - Lowth renders this, ‘Moses his servant,’ supposing that a change had occurred in the Hebrew text. It would be natural indeed to suppose that the word ‘servant’ would occur here (see the Hebrew), but the authority is not sufficient for the change. The idea seems to be that which is in our translation, and which...

SECTION IX.—THE JUDGMENT OF GOD ON IDUMAEA (Isaiah 63:1). EXPOSITION ISAIAH 63:1 A JUDGMENT ON IDUMAEA. Isaiah had already, in the first portion of his prophecy, announced" a great slaughter in the land of Idumaea" as resolved on in the counsels of God (Isaiah 34:5). He now recurs to the subject, and represents Jehovah ,as a warrior with blood-stained garments, fresh from the field of battle in Edom, where he has trodden down his foes and taken a fierce vengeance on them. The Idumaeans probably

THEN HE REMEMBERED THE DAYS OF OLD, MOSES, AND HIS PEOPLE,.... Which may be understood either of the Lord, who remembered his lovingkindnesses towards these people, and his tender mercies which had been ever of old; the covenant he made with their fathers, Abraham, Isaac, and Jacob; the wonders he did for them in Egypt, at the Red sea, and in the wilderness, by the hand of Moses; his intercession to him on their behalf, and the many great and good things he did for them; and therefore determined not now to cast them off altogether, but to do as he had done before; and, to stir up himself thereunto, puts the following questions: WHERE IS HE? c. so the Targum paraphrases it, "he had mercy for the glory of his name, and because of the remembrance of his goodness of old, the mighty things he did by the hands of Moses to his people;'' and adds, "lest they should say;'' that is, the Genti...

Isaiah 63:1. Who is this that cometh from Edom, with dyed garments from Bozrah? This that is glorious in his apparel, traveling in the greatness of his strength? I that speak in righteousness, mighty to save. Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat? I have trodden the winepress alone; and of the people there was none with me; for I will tread them in mine anger, and trample them into my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment. For the day of vengeance is in mine heart, and the year of my redeemed is come. And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength...

CHAPTER 63:7-19-64:12 The Great Intercessory Prayer 1. _Jehovah's loving kindness and power in the past remembered (Isaiah 63:7) _ 2. _Their deepest need (Isaiah 63:15) _ 3. _The cry of faith, Thou art our Father (Isaiah 63:16) _ 4. _The increasing plea (Isaiah 63:17) _ 5. _The prayer for Jehovah's manifestation (Isaiah 64:1) _ 6. _Confession and humiliation (Isaiah 64:5) _ 7. The cry for mercy and help ...

A RECITAL OF YAHWEH'S KINDNESS TO HIS PEOPLE OF OLD. This passage seems to be a liturgy of thanksgiving: resemblance to Pss. is obvious. I will recount Yahweh's acts of love, His deeds of renown, in accordance with all that Yahweh, great in goodness (_cf._ LXX), has done for us. He thought, Surely they are My people, sons that will not play Me false. So He became their deliverer in all their distress. Following LXX, connect the first four words of Isaiah 63:9 with Isaiah 63:8, and continue: No messenger or angel, but His own presence delivered them.) Yahweh Himself, no intermediary, _delivered,_ ransomed, and led them with tender care. But, disappointing His thought (Isaiah 63:8), they were perverse, and pained His