Jeremiah 17:3

O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders. MY MOUNTAIN - Jerusalem, and especially Zion and the temple. IN THE FIELD. Since Jerusalem was surrounded by mountains (), the sense probably is, Ye rely on your mountainous position (); but I will make "my mountain" to become as if it were in a plain ("field"), so as to give thy substance an easy prey to the enemy (Calvin). "Field" may, however, mean all Judea; it and "my mountain" will thus express the country and its capital (Gesenius translates, 'together with,' instead of "in," as the Hebrew [bª-] is translated ;...

The Prophet again repeats, that punishment was nigh the Jews, and that it availed them nothing to seek for themselves recesses and lurking-places, for God would draw them forth from the mountains and expose them as a prey to their enemies. Some render הררי, _erri_, “O my mountain,” etc.; and at the first view this meaning seems appropriate; but as the context requires this to be understood of the Israelites and the Jews, who always resorted to their recesses, when any fear of enemies assailed them, I prefer another rendering. Since then at times of distress they betook themselves to their hiding-places, the Prophet says, that they would in vain attempt to escape, for the mountains would be like the fields: _I will expose_, he says, _as in the field_, or the plain, _your riches and treasures_, that they may become a prey to your enemies. The meaning is, that the Prophet denounces vengeanc...

1-4 The sins which men commit make little impression on their minds, yet every sin is marked in the book of God; they are all so graven upon the table of the heart, that they will all be remembered by the conscience. That which is graven in the heart will become plain in the life; men's actions show the desires and purposes of their hearts. What need we have to humble ourselves before God, who are so vile in his sight! How should we depend on his mercy and grace, begging of God to search and prove us; not to suffer us to be deceived by our own hearts, but to create in us a clean and holy nature by his Spirit!...

Verse Jeremiah 17:3. _O MY MOUNTAIN IN THE FIELD_] The prophet here addresses the _land of Judea_, which was a _mountainous_ country, Deuteronomy 3:25; but _Jerusalem_ itself may be meant, which is partly built upon _hills_ which, like itself, are elevated above the rest of the country....

O MY MOUNTAIN IN THE FIELD - i. e., Jerusalem or Zion, called the Rock of the Plain in Jeremiah 21:13. “The field” is the open unenclosed country, here contrasted with the privileged height of Zion. OR SIN - i. e., because of thy sin....

EXPOSITION Jeremiah 17:1 are closely connected with the preceding chapter. We have just been pointed to the striking contrast between the conduct of the heathen and that of the backsliding men of Judah. The inspired orator's indignation swells as he thinks of the inveterateness and indelibleness of Judah's sin. Then he passes to a subject immediately suggested by the policy of the court, viz. the true source of safety in dangerous times. Trust in man brings a curse; trust in Jehovah a blessing (Jeremiah 17:5). From this portion of the prophecy we can venture to fix the date of the whole. Jeremiah 17:11 is, in fact, a shorter form of the denunciation in...

O MY MOUNTAIN IN THE MIDST OF THE FIELD,.... Meaning either the temple, called the mountain of the house, and of the Lord's house, Micah 3:12, or else Jerusalem, which stood on a hill in the midst of a plain, surrounded with fruitful fields and gardens; or in the midst of a land like a field. The Targum is, "because thou worshippest idols upon the mountains in the field:'' I WILL GIVE THY SUBSTANCE AND ALL THY TREASURES TO THE SPOIL; all the riches of the city and temple to be the spoil and plunder of the enemy; Jeremiah 15:13. AND THY HIGH PLACES FOR SIN, throughout all thy borders. The sense is, that all their substance and treasure throughout their borders, the riches of the whole land, as well as of the city and temple,...

Jeremiah 17:1. _The sin of Judah is written with a pen of iron, and with the point of a diamond:_ It is so ingrained in their very nature that you might as well try to erase an inscription that is written upon steel with the point of a diamond as hope to get this perversity out of the nation; it is graven upon the tablets of their heart. What is mere habit can be altered, but what is ingrained in the heart cannot be taken away except by a, miracle of grace. It was the heart that was wrong; the fountain-head was polluted, so what could the streams be but foul. Jeremiah 17:1. _It is graven upon the table of their heart, and upon the horns of your altars;_ Their holiest things were defiled. They wrote up the names of their idol gods even upon God's altar, and so the

CHAPTER 17 _ 1. Judah's sin (Jeremiah 17:1) _ 2. The curse and the blessing (Jeremiah 17:5) 3. The worship of Jeremiah (Jeremiah 17:12) 4. Concerning the Sabbath (Jeremiah 17:19) Jeremiah 17:1. The sin of Judah was idolatry, engraven with a pen of iron, the point of a diamond, upon their heart (from whence it proceeded) and upon the horns of their altars. They had destroyed but a few years before the asherim (translated groves, a kind of sacred post), and now their children turned back to t

JEREMIAH 16:1 TO JEREMIAH 17:18. THE COMING DISTRESS A PENALTY FOR SIN. The prophet is forbidden to found a family, because of the coming sorrows (_cf._ 1 Corinthians 7:29 ff.), in which death will be too common even for due mourning and burial. He is to stand aloof from the ordinary expressions of grief (Jeremiah 16:5) or social joy (Jeremiah 16:8 f.; _cf._ Jeremiah 7:34), as a sign that Yahweh will make both to cease in the universal dis