Job 24:18

_HE IS SWIFT AS THE WATERS; THEIR PORTION IS CURSED IN THE EARTH: HE BEHOLDETH NOT THE WAY OF THE VINEYARDS._ In these verses Job quotes the opinion of his adversaries, ironically: he quoted them so before (Job 21:17). In Job 24:22 he states his own observation as the opposite. You say, 'The sinner is swift - i:e., swiftly passes away (as a thing floating) - on the surface (literally, on the face) of the waters' (Ecclesiastes 11:1; Hosea 10:7). IS CURSED - by those who witness their "swift" destruction. BEHOLDETH NOT - `turneth not to' х_ YIPNEH_ (H6437

18-25 Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice migh...

Verse Job 24:18. _HE_ IS _SWIFT AS THE WATERS_] Literally, _Light is he on_ _the face of the waters: and cursed shall be their portion on the_ _earth_, which Mr. _Good_ translates: - Miserable is this man on the waters: Deeply miserable the lot of those on dry land. _HE BEHOLDETH NOT THE WAY OF THE VINEYARDS._] These no longer flourish or bring forth fruit. The labour of the vintage fails....

HE IS SWIFT AS THE WATERS - Noyes renders this, “They are as swift as the skiff upon the waters.” Dr. Good, “Miserable is this man upon the waters.” Wemyss, “Such should be as foam upon the waters.” Le Clerc says that there is scarcely any passage of the Scriptures more obscure than this, and the variety of rendering adopted will show at once the perplexity of expositors. Rosenmuller supposes that the particle of comparison (כ _k_) is to be understood, and that the meaning is, “he is as a light thing upon the waters;” and this probably expresses the true sense. It is a comparison of the thief with a light boat, or any other light thing that moves gently on the face of the water, and that glides along without noise. So gently and noiselessly does the thief glide along in the dark. He is rapid in his motion, but he is still. It is not uncommon to describe one who is about to commit crime i...

EXPOSITION The general subject of this chapter is the prosperity of the wicked, whose proceedings and their results are traced out in detail (Job 24:2). A single note of perplexity (Job 24:1) forms a sufficient introduction; and a single note of challenge a sufficient epilogue (Job 24:25). JOB 24:1 WHY, SEEING TIMES ARE NOT HIDDEN FROM THE ALMIGHTY. By "times" seem to be meant God's special periods of exhibiting himself in action as the moral Governor of the world, vindicating the righteous, and taking vengeance upon sinners. Such "times" are frequently spoken of in the prophetical Scriptures as "days of th

HE [IS] SWIFT AS THE WATERS,.... Or "upon the face of the waters" y; which some interpret of another set and sort of wicked men, guilty of like crimes, not on land, but upon the mighty waters; pirates, such that commit robberies upon the high seas; who generally choose the swiftest vessels to run from place to place for their prey, and to carry off their booty when pursued; whose manner of life is detestable to other persons; and especially they are cursed by those on land, who suffer by robbing the ships of their goods they send abroad; but these men best like such a manner of life, and prefer it to any thing by land, to agriculture or cultivation of vineyards, which they have no regard unto, as is supposed to be intimated by the following clauses; but it is greatly to be questioned whether there were any such persons, or that such practices obtained so early as the time of Job. Schulte...

Job 24:1. _Why, seeing times are not hidden from the Almighty, do they that know him not see his days?_ «Why do they live so long? Why do they appear to have such prosperity?» Job 24:2. _Some remove the landmarks; they violently take away flocks, and feed thereof. They drive away the ass of the fatherless, they take the widow's ox for a pledge. They turn the needy out of the way: the poor of the earth hide themselves together._ «They are hard-hearted enough to rob even poor widows and orphan children.» Job 24:5. _Behold, as wild asses in the desert, go they forth to their work;_ Like wild asses, their work consists in going forth to do mischief....

CHAPTER S 23-24 JOB'S REPLY _ 1. O that I knew where I may find Him (Job 23:1)_ 2. Trusting yet doubting (Job 23:10) 3. Hath God failed? (Job 24:1) 4. Job's further testimony as to the wicked (Job 24:13) Job 23:1. Job here does not disprove at once the false charges of Eliphaz. He can afford to wait till later, till their mouths are completely silenced. Then he speaks the final word. He acknowledgeth that he is still rebellious. His hand which is upon him is heavier than all his groanings. Then that outburst which reveals the longing of his t

JOB 24. This chapter has since Merx in 1871 been subjected to much criticism, the general trend of which has been to deny the whole or a considerable part of the chapter to Job. Peake, however, considers that the chapter as a whole reflects Job's point of view, though alien elements are to be recognised in it. Davidson sums up the chapter under the heading: The Divine rectitude which Job misses in his own instance he equally misses in the broad field of the world. Job 24:1 asks why days of assize are wanting in the universe? With Job 24:2 begins a series of examples of injustice. In Job 24:5 we have the description of a wretched tribe of pariahs, nameless outcasts, probably aborigines. In...

HE. Some codices, with Septuagint and Vulgate, read "and he". BEHOLDETH. returneth. THE. to the....