Job 24:6

_SOME REMOVE THE LANDMARKS; THEY VIOLENTLY TAKE AWAY FLOCKS, AND FEED THEREOF._ Instances of the wicked doing the worst deeds with seeming impunity. SOME - the wicked. LANDMARKS - boundaries between different pastures (Deuteronomy 19:14; Proverbs 22:28). Verse 3. PLEDGE - alluding to Job 22:6. Others really do, and with impunity, that which Eliphaz falsely charges the afflicted Job with. Verse 4. Literally, they push the poor out of their road in meeting them. Figuratively, they take advantage of them by force and injustice (alluding to the charge of Eliphaz (Job 22:8;...

1-12 Job discourses further about the prosperity of the wicked. That many live at ease who are ungodly and profane, he had showed, ch. xxi. Here he shows that many who live in open defiance of all the laws of justice, succeed in wicked practices; and we do not see them reckoned with in this world. He notices those that do wrong under pretence of law and authority; and robbers, those that do wrong by force. He says, "God layeth not folly to them;" that is, he does not at once send his judgments, nor make them examples, and so manifest their folly to all the world. But he that gets riches, and not by right, at his end shall be a fool, Jeremiah 17:11....

Verse Job 24:6. _THEY REAP EVERY ONE HIS CORN IN THE FIELD_] This is perfectly characteristic. These wandering hordes often make sudden irruptions, and carry off the harvest of grain, olives, vines, c., and plunge with it into the wilderness, where none can follow them. The _Chaldee_ gives the same sense: "They reap in a field that is not their own, and cut off the vineyard of the wicked....

THEY REAP EVERY ONE HIS CORN - Margin, “mingled corn,” or “dredge.” The word used here (בליל _b__e__lı̂yl_) denotes, properly, “meslin,” mixed provender, made up of various kinds of grain, as of barley, vetches, etc., prepared for cattle; see the notes at Isaiah 30:24. IN THE FIELD - They break in upon the fields of others, and rob them of their grain, instead of cultivating the earth themselves. So it is rendered by Jerome - _Agrum non suum deme-runt; et vineam ejus, quem vi. oppresserint vindemiant._ The Septuagint renders it, “A field, not their own, they reap down before the time - πρὸ ὥρας _pro_ _hōras_. THEY GATHER THE VINTAGE OF THE WICKED -...

EXPOSITION The general subject of this chapter is the prosperity of the wicked, whose proceedings and their results are traced out in detail (Job 24:2). A single note of perplexity (Job 24:1) forms a sufficient introduction; and a single note of challenge a sufficient epilogue (Job 24:25). JOB 24:1 WHY, SEEING TIMES ARE NOT HIDDEN FROM THE ALMIGHTY. By "times" seem to be meant God's special periods of exhibiting himself in action as the moral Governor of the world, vindicating the righteous, and taking vengeance upon sinners. Such "times" are frequently spoken of in the prophetical Scriptures as "days of th

THEY REAP [EVERYONE] HIS CORN IN THE FIELD,.... Not the poor, who are obliged to reap the corn of the wicked for them without any wages, as some; but rather the wicked reap the corn of the poor; they are so insolent and impudent, that they do not take the corn out of their barns by stealth, but while it is standing in the field; they come openly and reap it down, as if it was their own, without any fear of God or men: it is observed, that the word k signifies a mixture of the poorer sorts of corn, which is scarce anything better than food for cattle; yet this they cut down and carry off, as forage for their horses and asses at least. Some of the ancient versions, taking it to be two words, render them, "which is not their own" l; they go into a field that is not theirs, and reap corn that do not belong to them, that they have no right unto, and so are guilty of great injustice, and of do...

Job 24:1. _Why, seeing times are not hidden from the Almighty, do they that know him not see his days?_ «Why do they live so long? Why do they appear to have such prosperity?» Job 24:2. _Some remove the landmarks; they violently take away flocks, and feed thereof. They drive away the ass of the fatherless, they take the widow's ox for a pledge. They turn the needy out of the way: the poor of the earth hide themselves together._ «They are hard-hearted enough to rob even poor widows and orphan children.» Job 24:5. _Behold, as wild asses in the desert, go they forth to their work;_ Like wild asses, their work consists in going forth to do mischief....

CHAPTER S 23-24 JOB'S REPLY _ 1. O that I knew where I may find Him (Job 23:1)_ 2. Trusting yet doubting (Job 23:10) 3. Hath God failed? (Job 24:1) 4. Job's further testimony as to the wicked (Job 24:13) Job 23:1. Job here does not disprove at once the false charges of Eliphaz. He can afford to wait till later, till their mouths are completely silenced. Then he speaks the final word. He acknowledgeth that he is still rebellious. His hand which is upon him is heavier than all his groanings. Then that outburst which reveals the longing of his t

JOB 24. This chapter has since Merx in 1871 been subjected to much criticism, the general trend of which has been to deny the whole or a considerable part of the chapter to Job. Peake, however, considers that the chapter as a whole reflects Job's point of view, though alien elements are to be recognised in it. Davidson sums up the chapter under the heading: The Divine rectitude which Job misses in his own instance he equally misses in the broad field of the world. Job 24:1 asks why days of assize are wanting in the universe? With Job 24:2 begins a series of examples of injustice. In Job 24:5 we have the description of a wretched tribe of pariahs, nameless outcasts, probably aborigines. In...

EVERY ONE. Figure of speech _Ellipsis_. App-6. HIS CORN. Hebrew. _belilo_. But if divided thus, _beli lo_, it means "not his own". The word "corn" must be supplied as an _Ellipsis_ of the accusative case. See translation below. THE WICKED. a lawless one. Hebrew. _rasha'_. App-44....