Job 34:5

_FOR JOB HATH SAID, I AM RIGHTEOUS: AND GOD HATH TAKEN AWAY MY JUDGMENT._ _ FOR JOB HATH SAID, I AM RIGHTEOUS: AND GOD HATH TAKEN AWAY MY JUDGMENT._ Judgment my right. Job's own words (Job 13:18; Job 27:2)....

1-9 Elihu calls upon those present to decide with him upon Job's words. The plainest Christian, whose mind is enlightened, whose heart is sanctified by the Spirit of God, and who is versed in the Scriptures, can say how far matters, words, or actions, agree with true religion, better than any that lean to their own understandings. Job had spoken as if he meant wholly to justify himself. He that say, I have cleansed my hands in vain, does not only offend against God's children, Psalms 73:13, but gratifies his enemies, and says as they say....

Verse Job 34:5. _JOB HATH SAID, I AM RIGHTEOUS_] Job had certainly said the words attributed to him by Elihu, particularly in Job 27:2, c., but it was in vindication of his aspersed character that he had asserted his own righteousness, and in a different sense to that in which Elihu appears to take it up. He asserted that he was righteous _quoad_ the charges his friends had brought against him. And he never intimated that he had at all times a pure heart, and had never transgressed the laws of his Maker. It is true also that he said, _God hath taken away my judgment_ but he most obviously does not mean to charge God with injustice, but to show that he had dealt with him in a way wholly mysterious, and not according to the ordinary dispensations of his providence; and that he did not interpose in his behalf, w...

FOR JOB HATH SAID, I AM RIGHTEOUS - see Job 13:18, “I know that I shall be justified;” compare Job 23:10, where he says, if he was tried he would come forth as gold. Elihu may have also referred to the general course of remark which he had pursued as vindicating himself. AND GOD HATH TAKEN AWAY MY JUDGMENT - This sentiment is found in Job 27:2; see the notes at that place....

EXPOSITION JOB 34:1 In this chapter Elihu turns from Job to those whom he addresses as "wise men" (verse 2), or "men of understanding" (verse 10). Whether these are Job's three special friends, or others among the company which had perhaps gathered to hear the debate, is uncertain. He makes the subject of his address to them Job's conduct—scarcely a polite thing to do in Job's presence. Job, he says, has scorned God and charged him with injustice (verses 5-9). He will vindicate him. This he proceeds to do in verses 10-30. He then points out what Job's course ought to be (verses 31-33), and winds up by an appeal to the "men of understanding" to endorse his condemnation of Job as a sinner and a rebel (verses 34-37). JOB 34:1,...

FOR JOB HATH SAID, I AM RIGHTEOUS,.... Not in express words, but what amounted to it: no doubt he was a righteous man in an evangelic sense, being justified by the righteousness of Christ, as all the Old Testament saints were, who looked to him and believed in him as the Lord their righteousness, and said, as the church in those times did, "surely in the Lord have I righteousness and strength"; Isaiah 45:24. And moreover he was an upright man, to which the Lord himself bore testimony, Job 1:8; and had the truth of grace in him, that "new man which is created in righteousness and true holiness"; and also lived an holy life and conversation; but then he did not say or think that he was righteous in or of himself, or so as to be free from sin: Job could not judge or speak thus of himself, which would be contr

Job 34:1. _Furthermore Elihu answered and said, Hear my words, O ye wise men; and give ear unto me, ye that have knowledge. For the ear trieth words, as the mouth tasteth meat._ I wish that verse was always true, especially concerning those who hear what purports to be the gospel; I only wish they would test and try what they hear, just as, with their mouth, they taste what they eat. But, as there are some persons who will eat anything that is set before them, so there are some who will accept anything that they hear, without exercising any spiritual discernment whatever. «It is cleverly put,» they say, and therefore they receive it; yet they would scarcely be foolish enough to eat unhealthy food simply because it was skillfully carved. Job 34:4. Let us choose to us judgment: let us know among

CHAPTER 34 _ 1. Hear my words ye wise men (Job 34:1)_ 2. The refutation of Job's accusation of God (Job 34:5) 3. Job needs testing to the end (Job 34:31) Job 34:1. In beginning this part of the address, in which Elihu vindicates God's character against Job's insinuations, he addresses the friends of Job, and perhaps others who were gathered there. He wants them to pay the closest attention to what he will say. Job 34:5. This is the main burden of his address; it is taken up with refuting Job's charge against God. He treats Job with all fairness a

Elihu summons the wise men who hear him to seek a right decision. Job has accused God of injustice, when he is innocent. But in reality Job is the worst of scorners, for he denies the profit of religion. JOB 34:3 is quoted from Job 12:11. With Job 34:7 f., _cf._ Psalms 1:1. JOB 34:10. God will not do wickedly, but will render to each man retribution. He is no deputy of some higher power (Job 34:13), but the Sovereign Lord of man's breath; when He withdraws it, man returns to dust.

I AM RIGHTEOUS. Compare Job 9:21; Job 10:15; Job 27:6; Job 13:15; Job 13:18; Job 13:23; Job 16:17; Job 19:7; Job 23:7; Job 23:10;...