John 1:30

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me. THIS IS HE OF WHOM I SAID, AFTER ME COMETH ... - recalling the testimony he had borne before, and recorded in ....

30._This is he of whom I said. _He comprehends every thing in a few words, when he declares that Christ is the person who, he said, was to be preferred to him; for hence it follows that John is nothing more than a herald sent on his account; and hence again it is evident that Christ is the Messiah. Three things are here stated; for when he says that a man _cometh after him, _he means that he himself was before him in the order of time, to prepare the way for Christ, according to the testimony of Malachi, Behold, I send my messenger before my face, (Malachi 3:1.) Again, when he says that _he was preferred to himself_, this relates to the glory with which God adorned his Son, when he came into the world to fulfill the office of a Redeemer. At last, the reason is added, which is, that Christ is far superior in dignity to John the Baptist. That honor, therefore, whic

29-36 John saw Jesus coming to him, and pointed him out as the Lamb of God. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. And the lambs sacrificed every morning and evening, can only refer to Christ slain as a sacrifice to redeem us to God by his blood. John came as a preacher of repentance, yet he told his followers that they were to look for the pardon of their sins to Jesus only, and to his death. It agrees with God's glory to pardon all who depend on the atoning sacrifice of Christ. He takes away the sin of the world; purchases pardon for all that repent and believe the gospel. This encourages our faith; if Christ takes away the sin of the world, then why not my sin? He bore sin for us, and so bears it from us. God could ha...

EXPOSITION THE title of the book is differently given in the manuscripts and ancient versions, and the differences are so considerable that they cannot be referred to the original text. The simplest form of the title is found in א, B, D, and is nothing more than "_according to_ John," ΚΑΤΑ ΙΩΑΝΝΗΝ (B gives only one N in John's name, but א two); and this is followed by the vulgate and Syriac as a running title. The immense proportion of the uncials—A, C, E, F, G, L, and eight or nine others—read "Gospel according to John" (Εὐαγγέλιον κατὰ Ιωάννην). This is followed by Tregelles, Lachmann, Alford. The T.R., with a large number of manuscripts, reads, "The Gospel according to John;" and in Stephen's third edition the word "holy" occurs before "Gospel." The cursives 69, 178, 259, read Εὐαγγέλιον ἐκ τοῦ κατὰ Ἰωὰνην. Some cursives read, "Of the (holy) Gospel according to John." The p...

THIS IS HE, OF WHOM IT IS SAID,.... Either the day before, as in John 1:27, or some time before that, John 1:15, when he first began to baptize, even before Christ came to be baptized by him, and before he personally knew him; see Matthew 3:11. AFTER ME COMETH A MAN; not a mere man, but the man God's fellow: and this is said, not because he was now a grown man, or to show the truth of his human nature; but seems to be a common Hebraism, and is all one as if it had been said, "after me cometh one", or a certain person: for the sense of this phrase, and what follows, SEE GILL "JOH 1:15"....

John 1:1. _In the beginning was the Word,_ Christ the Word has existed from all eternity. He is the eternal Son of the eternal Father; he is really what Melchisedec was metaphorically, «having neither beginning of days, nor end of life.» «In the beginning was the Word,» John 1:1. _And the Word was with God, and the Word was God._ The Word was as truly God as the Father was God, and as the Spirit was God:» these three are one,» and ever have been one. «Very God of very God» is that Jesus whom we trust, and love, and adore. John 1:2. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the li

ANALYSIS AND ANNOTATIONS I. The Only-begotten, the Eternal Word; His Glory and His Manifestation -- Chapter 1:1-2:22 CHAPTER 1 __ 1. The Word: the Creator, the Life and the Light. (John 1:1 .) 2. The Light and the Darkness. The Light not Known. (John 1:5 .) 3. The Word Made Flesh and Its Gracious Results. (John 1:12 .) 4. The Witness of John. (John 1:19 .) 5. Following Him and Dwelling With Him. (John 1:35 .) 6. The Next Day. Nathanael's Unbelief and Confession. ...

THE BAPTISTS WITNESS TO HIMSELF. The baptism of Jesus has apparently taken place. John points to Him as the greater one of whom he had spoken. His own work of baptism, which has not been described but is assumed to be known, is, he says, preparatory to the manifestation of Messiah to Israel. Like others John had been ignorant, till the sign of the Spirit descending and abiding on Jesus had revealed to him the true Baptizer, who should give men the true baptism of the Spirit. The section ends with John's witness that such an one is the very Son of God. [In John 1:34 there is a variant reading, the Elect of God instead of the Son of God. It has very strong early attestation, and is accepted by Blass, Nestle, and Zahn. In the work already mentioned on John 1:13, Harnack has adopted it and sought to show its importance. It i

THIS IS HE OF WHOM. SAID. In verse 27 the words he refers to are given. The One who will come after him in point of time, precedes him in eminence, for he was before him in existence. John might be first known on earth and older by human birth, but Christ had existed from eternity....

THE WORD (John 1:1-18)...