John 4:31

In the mean while his disciples prayed him, saying, Master, eat. IN THE MEANWHILE (DURING HER ABSENCE) HIS DISCIPLES PRAYED HIM, SAYING, MASTER, EAT. Fatigue and thirst we saw He felt; here is revealed another of our common infirmities to which the Lord was subject-hunger....

27-42 The disciples wondered that Christ talked thus with a Samaritan. Yet they knew it was for some good reason, and for some good end. Thus when particular difficulties occur in the word and providence of God, it is good to satisfy ourselves that all is well that Jesus Christ says and does. Two things affected the woman. The extent of his knowledge. Christ knows all the thoughts, words, and actions, of all the children of men. And the power of his word. He told her secret sins with power. She fastened upon that part of Christ's discourse, many would think she would have been most shy of repeating; but the knowledge of Christ, into which we are led by conviction of sin, is most likely to be sound and saving. They came to him: those who would know Christ, must meet him where he records his name. Our Master has left us an example, that we may learn to do the will of God as he did; with d...

Verse 31. _MASTER, EAT._] They knew that he was greatly spent both with hunger and fatigue....

PRAYED HIM - Asked him....

EXPOSITION JOHN 4:1 7. _The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. _This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some accident of growth the light falls upon a narrow space, a miniature world of life and loveliness of every kind, suggesting what might happen if every square yard of the forest could receive a similar illumination. Every day of that wondrous life of Christ may have been equally full of meaning to some souls. "These things are written, that

IN THE MEAN WHILE,.... Whilst the woman was gone into the city, and had acquainted the inhabitants, that such a wonderful person was at Jacob's well, and invited them to come and see him: HIS DISCIPLES PRAYED HIM, SAYING, MASTER, EAT; for they perceived a disinclination in him to food; and they knew that he was weary with his journey, and that it was the time of day, and high time, that he had had some food; and therefore out of great respect to him, and in concern for his health and welfare, they entreated him that he would take some food: so far was Christ from indulging his sensual appetite; and so little reason had the Scribes and Pharisees to traduce him as a wine bibber and glutton....

John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (Though Jesus himself baptized not, but his disciples), He left Judaea, and departed again into Galilee. And he must needs go through Samaria._ When he was wanted in so many places, he did not care to stay among the Pharisees where he was not wanted. They would not receive his message, so he quitted the lordly professors, and went to look after a fallen woman. Christ's estimates of usefulness are not always the same as ours. We think it a grand thing to be the means of converting a great man; Christ thinks it a worthy work to convert a great sinner. John 4:5. Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Jos

CHAPTER 4 _ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_ 2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .) 3. The Woman's Witness and the Believing Samaritans. (John 4:27 .) 4. His Return to Galilee. (John 4:43 .) 5. The Second Miracle, the Healing of the Nobleman's Son. (John 4:46 .) In the Gospel of Matthew the Lord told His disciples not to go into the way of the Gentiles and not to enter into any city of the Samaritans. (Matthew 10:5

THE RETURN OF THE DISCIPLES. The disciples return with the food they have bought. They are surprised that Jesus is talking with a woman (_cf. Pirke Aboth,_ i. 5, Prolong not discourse with a woman). The woman returns to the city, and her report leads the men to come and see. Meanwhile the disciples offer the food to Jesus. But His experiences have banished physical hunger. He explains that His true life is supported by doing His Father's work. Signs of accomplishment are not wanting. In common parlance four months separate seed-time from harvest (unless John 4:35_ a_ is to be taken as a note of time, in which case the event must have happened in December or January). In the spiritual harvest, which is independent of time, the grain is already ripe, as they will see if they look at the men coming from the city to Him. When fruit is gathered in to eternal life, sower and reaper share a com...

HIS DISCIPLES PRAYED HIM, SAYING, MASTER, EAT. While the woman was gone, spreading the tidings, this episode occurs with the disciples. They had returned with food, which they now pressed upon the Master whom they had left wearied and hungry. To their surprise, although it was now past the noon hour, he hesitated to touch the food....