John 4:8

(For his disciples were gone away unto the city to buy meat.) (FOR HIS DISCIPLES WERE GONE AWAY UNTO THE CITY TO BUY MEAT), [ trofas (G5160)] - 'victuals,' or 'provisions.' This was wisely ordered, that Jesus might be alone with the woman; nor did the disciples return until the dialogue was concluded, and our Lord's object in it entirely gained....

4-26 There was great hatred between the Samaritans and the Jews. Christ's road from Judea to Galilee lay through Samaria. We should not go into places of temptation but when we needs must; and then must not dwell in them, but hasten through them. We have here our Lord Jesus under the common fatigue of travellers. Thus we see that he was truly a man. Toil came in with sin; therefore Christ, having made himself a curse for us, submitted to it. Also, he was a poor man, and went all his journeys on foot. Being wearied, he sat thus on the well; he had no couch to rest upon. He sat thus, as people wearied with travelling sit. Surely, we ought readily to submit to be like the Son of God in such things as these. Christ asked a woman for water. She was surprised because he did not show the anger of his own nation against the Samaritans. Moderate men of all sides are men wondered at. Christ took...

BUY MEAT - Buy food....

EXPOSITION JOHN 4:1 7. _The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. _This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some accident of growth the light falls upon a narrow space, a miniature world of life and loveliness of every kind, suggesting what might happen if every square yard of the forest could receive a similar illumination. Every day of that wondrous life of Christ may have been equally full of meaning to some souls. "These things are written, that

FOR HIS DISCIPLES WERE GONE AWAY,.... This is related, not so much to give a reason why Christ asked the woman for water, because his disciples were not present, to minister to him; but rather to show, that Christ took the opportunity, in their absence, to converse with her; partly to avoid the scandal and offence they might take, at his conversation with her, being a Samaritan; as it appears to have been astonishing to them, when they found him talking with her, John 4:27. And partly, that he might not put the woman to shame and blushing before them all; he chooses to tell her of the sins of her former life, in a private way. The disciples were gone UNTO THE CITY: to the city Sychar, which was hard by; and their business there, was TO BUY MEAT: for though it is said, in the following verse, that the Jews have no dealings with the Samaritans; yet this is not

I have often read this chapter in your hearing, and you have often read it yourselves; but the Word of God is not like the grapes of an earthly vine, which when once trodden are exhausted. You may come to Holy Scripture again and again; it is like an ever-flowing fountain, the more you draw from it, the more you may draw. John 4:1. _When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John, (though Jesus himself baptized not, but his disciples), he left Judaea, and departed again into Galilee._ Observe here that our Lord at first shunned conflict with the Pharisees. When he knew that they were jealous of him, he went away from Judaea to a more remote district, «into Galilee.» May he help us always to take that which may be the wiser course in every emergency! He was not guilty of cowardice; that, he could not be, for he was

CHAPTER 4 _ 1. He Must Needs Pass Through Samaria. (John 4:1 .)_ 2. At Sychar's Well; Jesus and the Samaritan Woman. (John 4:6 .) 3. The Woman's Witness and the Believing Samaritans. (John 4:27 .) 4. His Return to Galilee. (John 4:43 .) 5. The Second Miracle, the Healing of the Nobleman's Son. (John 4:46 .) In the Gospel of Matthew the Lord told His disciples not to go into the way of the Gentiles and not to enter into any city of the Samaritans. (Matthew 10:5

IV. 1- 42. CHRIST IN SAMARIA. John 4:1. Christ and the Samaritan Woman. The Lord (for the title _cf. John 6:23_, John 11:2; John 20:20; John 21:7, with certain parts of Lk., _e.g._ Luke 18:6 *), having learned that the Pharisees are aware of the success of His baptism, administered by His disciples, retires to Galilee, to avoid opposition which might lead to a premature crisis. This obliged Him to pass through Samaria, unless He chose the longer route through Peræ a, often adopted by strict J

THERE COMETH. WOMAN OF SAMARIA. A Samaritan woman of the city of Sychar. Why she should come so far from the city for water is. matter of conjecture. It was the custom for women to work in the fields, and she was probably employed near, and came at the noon hour, the hour of rest and refreshment, to the well for water. She had lived. checkered and, in part, disreputable life, and this might account for her not being accompanied by any of her sex. The Savior had been left alone by his disciples, who had gone to the village to buy food, and he opened. conversation by asking the woman to give him. drink of water,. request that the children of the East regard it an obligation to comply with most cheerfully, even to strangers and enemies. In that parched land water is the chiefest of blessings; Jesus pronounced. blessing upon him who should give. cup of cold water; Mahomet enjoined that it sh...

So when the Lord learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although it was not Jesus himself who was in the habit of baptizing but his disciples), he quilted Judaea and went away again to Galilee. Now he had to pass through Samaria. He came to a town of Samaria, called Sychar, which is near the piece of ground which Jacob gave to Joseph, his son, and Jacob's well was there. So Jesus, tired from the journey, was sitting by the well just as he was. It was about midday. There came a woman of Samaria to draw water. Jesus said to her: "Give me to drink." For his disciples had gone away into the town to buy provisions. So the Samaritan woman said to him: "How is it that you who are a Jew ask a drink from me, a Samaritan woman?" (For there is no familiarity between Jews and Samaritans.) First of all, let us set the scene of this incident...